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@ -5,4 +5,4 @@ This workshop focuses on how it is possible to introduce eTextiles as part of a
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Depending on the context, location and background of participants (students, citizens, teachers...) it is possible to tailor this theory/practice workshop to different lenghts of time, varying from 3 hours to 3 days.
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Here is the paper summarizing the key aspects of the workshop:
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- [Electronic Textiles as Disruptive Designs: Supporting and Challenging Maker Activities in Schools](https://www.researchgate.net/publication/277928108_Electronic_Textiles_as_Disruptive_Designs_Supporting_and_Challenging_Maker_Activities_in_Schools)
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@ -1,20 +1,154 @@
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---
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title: The problems with care
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title: The crisis of care and its criminalisation
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---
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Evelyn Nakano Glenn, Forced to Care: Coercion and Caregiving in America, Harvard University Press, 2010.
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# On the Crisis of Care
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Colonialism and Its Others: Considerations on Rights and Care DiscoursesAuthor(s): Uma NarayanSource: Hypatia, Vol. 10, No. 2 (Spring, 1995), pp. 133-140Published
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## Some key readings
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Mensah, Kwadwo, Maureen Mackintosh, and Leroi Henry. The “Skills Drain” of Health Professionals from the Developing World: a Framework for Policy Formulation. London: Medact, February 2005.
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- Fraser, Nancy. "Contradictions of capital and care." New Left Review 100.99 (2016).
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https://newleftreview.org/issues/II100/articles/nancy-fraser-contradictions-of-capital-and-care
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- David Graeber. “Caring too much. That's the curse of the working classes.” The Guardian, 26 March 2014.
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https://www.theguardian.com/commentisfree/2014/mar/26/caring-curse-working-class-austerity-solidarity-scourge
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- Miranda Hall. “The crisis of care.com”, openDemocracy.net, 11th February 2020.
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https://www.opendemocracy.net/en/oureconomy/crisis-carecom/
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- Evelyn Nakano Glenn, Forced to Care: Coercion and Caregiving in America, Harvard University Press, 2010.
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https://library.memoryoftheworld.org/#/book/ab05564f-e1b0-4172-94ac-39efe920768f
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- Uma Narayan. “Colonialism and Its Others: Considerations on Rights and Care Discourses.” Hypatia, Vol. 10, No. 2 (Spring, 1995), pp. 133-140.
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## REPORT:
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Care work and care jobs for the future of decent work, ILO Report, 2018, by Laura Addati, Umberto Cattaneo, Valeria Esquivel and Isabel Valarino.
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## Reports
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- Care work and care jobs for the future of decent work, ILO Report, 2018, by Laura Addati, Umberto Cattaneo, Valeria Esquivel and Isabel Valarino.
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This report takes a comprehensive look at unpaid and paid care work and its relationship with the changing world of work. A key focus is the persistent gender inequalities in households and the labour market, which are inextricably linked with care work.
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https://www.ilo.org/global/publications/books/WCMS_633135/lang--en/index.htm
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https://www.ilo.org/wcmsp5/groups/public/---dgreports/---dcomm/---publ/documents/publication/wcms_633135.pdf
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- Time to Care. Unpaid and underpaid care work and the global inequality crisis. Oxfam briefing Paper, January 2020.
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https://oxfamilibrary.openrepository.com/bitstream/handle/10546/620928/bp-time-to-care-inequality-200120-en.pdf?fbclid=IwAR0aDqp4-Sawg6QjN5BTHC_4VThfXLPRJd2bprqdbmEQUaN7LyFYh0cU2hw
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- Mensah, Kwadwo, Maureen Mackintosh, and Leroi Henry. The “Skills Drain” of Health Professionals from the Developing World: a Framework for Policy Formulation. London: Medact, February 2005. https://www.medact.org/wp-content/uploads/2014/03/2.-the-skills-drain-of-health-professionals.pdf
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## Exercise: Spending Time with the Data
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Here are some data on the global crisis of care:
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• The monetary value of women’s unpaid care work globally for women aged 15 and over is at least $10.8 trillion annually –three times the size of the world’s tech industry.
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• Taxing an additional 0.5% of the wealth of the richest 1% over the next 10 years is equal to investments needed to create 117 million jobs in education, health and elderly careand other sectors,and to close care deficits.
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• In 2015, there were 2.1 billion people in need of care (1.9 billion children under the age of 15, of whom 0.8 billion were under six years of age, and 0.2 billion older persons aged at or above their healthy life expectancy).
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• By 2030, the number of care recipients is predicted to reach 2.3 billion severe disabilities means that an estimated 110–190 million people with disabilities could require care or assistance throughout their entire lives.
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• Globally, 78.4 per cent of these households are headed by women, who are increasingly shouldering the financial and childcare responsibilities of a household without support from fathers.
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• Women perform 76.2 per cent of the total amount of unpaid care work, 3.2 times more time than men.
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• The global care workforce comprises 249 million women and 132 million men.
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• A high road scenario requires doubling current levels of investment in education, health and social work by 2030
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• Estimates based on time-use survey data in 64 countries (representing 66.9 per cent of the world’s working-age population) show that 16.4 billion hours are spent in unpaid care work every day. This is equivalent to 2.0 billion people working 8 hours per day with no remuneration. Were such services to be valued on the basis of an hourly minimum wage, they would amount to 9 per cent of global GDP, which corresponds to US$11 trillion (purchasing power parity 2011). The great majority of unpaid care work consists of household work (81.8 per cent), followed by direct personal care (13.0 per cent) and volunteer work (5.2 per cent).
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• In no country in the world do men and women provide an equal share of unpaid care work. Women dedicate on average 3.2 times more time than men to unpaid care work: 4 hours and 25 minutes per day, against 1 hour and 23 minutes for men. Over the course of a year, this represents a total of 201 working days (on an eight-hour basis) for women compared with 63 working for men.
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• Men’s contribution to unpaid care work has increased in some countries over the past 20 years. Yet, between 1997 and 2012, the gender gap in time spent in unpaid care declined by only 7 minutes (from 1 hour and 49 minutes to 1 hour and 42 minutes) in the 23 countries with available time series data. At this pace, it will take 210 years (i.e. until 2228) to close the gender gap in unpaid care work in these countries.
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(These statistics are lifted from the ILO and the Oxfam reports cited above).
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**Reflection Questions: **
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- How are those global data reflected in your institution, city, neighbourhood, region, state, etc.?
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- If you don’t have access to this information, how would it be possible for you to find the relevant data around the crisis of care in your own context?
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- To whom should you talk to? Institutions, activist groups, other agencies?
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- Should you produce your own data? If so, what methods could you use?
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# The Criminalization of Care and Solidarity
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## Reports:
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- ReSOMA (Research Social Platform on Migration and Asylum), Crackdown on NGOs and volunteers helping refugees and other migrants. Synthetic Report. June 2019.
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http://www.resoma.eu/sites/resoma/resoma/files/policy_brief/pdf/Final%20Synthetic%20Report%20-%20Crackdown%20on%20NGOs%20and%20volunteers%20helping%20refugees%20and%20other%20migrants_1.pdf
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- Centre for Peace Studies. Criminalisation of Solidarity. Policy Brief. Zagreb, October 2019
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https://www.cms.hr/system/article_document/doc/616/CPS_Policy_brief_Criminalisation_of_solidarity.pdf
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- Marine Buissonniere et al., The Criminalization of Healthcare. June 2018
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https://www1.essex.ac.uk/hrc/documents/54198-criminalization-of-healthcare-web.pdf
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## Examples
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Below are listed some recent examples of the criminalization of care and solidarity (mainly from the European and North American contexts):
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- Smith, H. (2018) ‘Arrest of Syrian ‘hero swimmer’ puts Lesbos refugees back in spotlight.’ The Guardian, 6th September https://www.theguardian.com/world/2018/sep/06/arrest-of-syrian-hero-swimmer-lesbos-refugees-sara-mardini
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- Sea-Watch hails Italian court decision to free Carola Rackete
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https://www.aljazeera.com/news/europe/2019/07/sea-watch-hails-italian-court-decision-free-carola-rackete-190703070005678.html
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- Criminalisation of Solidarity in Croatia
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https://www.balcanicaucaso.org/eng/Areas/Croatia/Croatia-criminalisation-of-solidarity-190998
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- No More Deaths
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https://nomoredeaths.org/webinar-water-not-walls-resisting-the-criminalization-of-aid-in-the-borderlands/
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- Spanish firefighters on trial for rescuing refugees at sea
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https://english.elpais.com/elpais/2018/05/07/inenglish/1525676312_002491.html
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- Amnesty International. Demand the charges against Sarah and Seán are dropped
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https://www.amnesty.org/en/get-involved/take-action/w4r-2019-greece-sean-binder-and-sarah-mardini/?fbclid=IwAR1gM0jHIiYmovvHSJ3Px5zyIxteIEt4pKvsUGtRpaY_gIFZMRvjiK8alXw
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- Eric Lundgren, ‘e-waste’ recycling innovator, faces prison for trying to extend life span of PCs
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https://www.washingtonpost.com/news/true-crime/wp/2018/02/15/eric-lundgren-e-waste-recycling-innovator-faces-prison-for-trying-to-extend-lifespan-of-pcs/
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- The Red Cross, The EU must stop the criminalisation of solidarity with migrants and refugees, Statement. 26 July 2019.
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https://redcross.eu/latest-news/the-eu-must-stop-the-criminalisation-of-solidarity-with-migrants-and-refugees
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- Justin Peters, The Idealist: Aaron Swartz and the Rise of Free Culture on the Internet. Scribner, 2016.
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https://library.memoryoftheworld.org/#/book/202d5762-ada8-4b8a-a771-54b57322b805
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- #ElHiblu3: Teenagers out on bail after almost 8 months of detention.
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https://sea-watch.org/en/elhiblu3-bail_pr/
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- Mediterranea: the Court of Palermo orders the release of Mare Jonio. Our ship is finally free; the Safety Decrees have been invalidated. Tuesday 4 February 2020
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https://mediterranearescue.org/en/news-en/mediterranea-the-court-of-palermo-orders-the-release-of-mare-jonio-our-ship-is-finally-free-the-safety-decrees-have-been-invalidated/
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- In Tampa, Food Not Bombs activists arrested for feeding the homeless—again . Jan 2017
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https://www.cltampa.com/news-views/local-news/article/20848403/tampa-activists-arrested-for-feeding-the-homeless
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- Hungary’s rough sleepers go into hiding as homelessness made illegal, The Irish Times, 2018
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https://www.irishtimes.com/news/world/europe/hungary-s-rough-sleepers-go-into-hiding-as-homelessness-made-illegal-1.3677005
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- Seed laws that criminalise farmers: resistance and fightback, by La Via Campesina | GRAIN | 8 Apr 2015 |
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https://www.grain.org/article/entries/5142-seed-laws-that-criminalise-farmers-resistance-and-fightback
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### The becoming-police of civil servants
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The criminalization of care and solidarity is accompanied by the parallel phenomenon of making social workers and public servants role act as police. Below, a few examples and resources from the UK context, narrated by the campaigns who are pushing back:
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- Docs Not Cops:
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http://www.docsnotcops.co.uk/
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- #PatientsNotPassports Campaign:
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https://patientsnotpassports.co.uk/
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- Preventing Education? Human Rights and UK Counter-Terrorism Policy In Schools. July 2016
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http://rwuk.org/wp-content/uploads/2016/07/preventing-education-final-to-print-3.compressed-1.pdf
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- Preventing PREVENT Handbook 2017. NUS Black Students' Campaign have created this handbook to counter the PREVENT agenda on campuses.
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https://www.nusconnect.org.uk/resources/preventing-prevent-handbook
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- Islamic Human Rights Commission. The PREVENT Strategy: Campaign Resources.
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June 21, 2015.
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https://www.ihrc.org.uk/activities/projects/11472-the-prevent-strategy-campaign-resources/#chapter9
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The Criminalisation of HealthCare Report
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@ -34,7 +34,7 @@ Some definitions of care and social reproduction:**
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- Camille Barbagallo, The Impossibility of the International Women’s Strike is Exactly Why It’s So Necessary, Novara Media, 6th March 2017. https://novaramedia.com/2017/03/06/the-impossibility-of-the-international-womens-strike-is-exactly-why-its-so-necessary/:
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> All the work we (mostly women) do that makes and remakes people on a daily basis and intergenerationally.
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- David Graeber, twitter communication:
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- David Graeber (twitter):
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> Caring labour is aimed at maintaining or augmenting another person’s freedom.
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- Nacy Fraser. "Contradictions of capital and care." New left review 100.99 (2016): 117:
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@ -42,7 +42,7 @@ https://newleftreview.org/issues/II100/articles/nancy-fraser-contradictions-of-c
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> interactions that produce and maintain social bonds.
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- María Puig de la Bellacasa "‘Nothing comes without its world’: thinking with care." The Sociological Review 60.2 (2012): 197-216:
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- María Puig de la Bellacasa "‘Nothing comes without its world’: Thinking with Care." The Sociological Review 60.2 (2012): 197-216:
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> To care about something, or for somebody, is inevitably to create relation. Caring is more than an affective-ethical state: it involves material engagement in labours to sustain interdependent worlds, labours that are often associated with exploitation and domination.
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@ -98,31 +98,30 @@ Different ways of thinking about care:
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- Carol Gilligan, In a Different Voice: Psychological Theory and Women's Development, Cambridge, Mass. Harvard University Press, 1993.
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- Nel Noddings, Caring: A Relational Approach to Ethics & Moral Education, University of California Press, 2013 [1984].
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https://library.memoryoftheworld.org/#/book/8acc45a2-ea36-4e3f-a86f-e168692166e8
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- Nel Noddings, Caring: A Relational Approach to Ethics & Moral Education, University of California Press, 2013 [1984]. https://library.memoryoftheworld.org/#/book/8acc45a2-ea36-4e3f-a86f-e168692166e8
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- Virginia Held, The ethics of care : personal, political, and global. New York ; Oxford : Oxford University Press, 2007.
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- Joan C. Tronto, Moral Boundaries: A Political Argument for an Ethic of Care, New York: Routledge, 1993.
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- Eva Feder Kittay, Love's Labor Essays on Women, Equality and Dependency, London Taylor and Francis, 2013.
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- Eva Feder Kittay, Love's Labor. Essays on Women, Equality and Dependency, London Taylor and Francis, 2013.
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## Further Resources
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Website of the Foundation Critical Ethics of Care
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- Website of the Foundation Critical Ethics of Care
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https://ethicsofcare.org/care-ethics/
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The International Care Ethics Research Consortium (CERC)
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- The International Care Ethics Research Consortium (CERC)
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https://care857567951.wordpress.com/
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Herr, Ranjoo Seodu. “Is Confucianism Compatible with care ethics?: A Critique.” Philosophy East and West 53.4: 471-489.
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- Herr, Ranjoo Seodu. “Is Confucianism Compatible with care ethics?: A Critique.” Philosophy East and West 53.4: 471-489.
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Mijke van der Drift. “Nonnormative Ethics: the ensouled formation of trans.” In: The Emergence of Trans. Cultures, Politics and Everyday Lives. Edited ByRuth Pearce, Igi Moon, Kat Gupta, Deborah Lynn Steinberg.
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- Mijke van der Drift. “Nonnormative Ethics: the ensouled formation of trans.” In: The Emergence of Trans. Cultures, Politics and Everyday Lives. Edited ByRuth Pearce, Igi Moon, Kat Gupta, Deborah Lynn Steinberg.
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London: Routledge. 2019.
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Sandra Harding. “The Curious Coincidence of Feminine and African moralities: Challenges for Feminist Theory” in Women and Moral Theory, eds. Eva Feder Kittay and Diana T. Meyers. Totowa, NJ: Rowman and Littlefield, 1987.
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- Sandra Harding. “The Curious Coincidence of Feminine and African moralities: Challenges for Feminist Theory” in Women and Moral Theory, eds. Eva Feder Kittay and Diana T. Meyers. Totowa, NJ: Rowman and Littlefield, 1987.
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@ -130,43 +129,43 @@ Sandra Harding. “The Curious Coincidence of Feminine and African moralities: C
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## Introductory reading
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André Spicer, “‘Self-care’: how a radical feminist idea was stripped of politics for the mass market.” The Guardian, 21 August 2019.
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- André Spicer, “‘Self-care’: how a radical feminist idea was stripped of politics for the mass market.” The Guardian, 21 August 2019.
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https://www.theguardian.com/commentisfree/2019/aug/21/self-care-radical-feminist-idea-mass-market
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## Some key readings
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Lorde,Audre. A Burst of Light: and other essays. Mineola, New York: Ixia Press, an imprint of Dover Publications, 2017.
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- Lorde,Audre. A Burst of Light: and other essays. Mineola, New York: Ixia Press, an imprint of Dover Publications, 2017.
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https://library.memoryoftheworld.org/#/book/4795e144-32a3-4ee4-afd0-500199b1da41
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Winner of the 1988 Before Columbus Foundation National Book Award, this path-breaking collection of essays is a clarion call to build communities that nurture our spirit. Lorde announces the need for a radical politics of intersectionality while struggling to maintain her own faith as she wages a battle against liver cancer. From reflections on her struggle with the disease to thoughts on lesbian sexuality and African-American identity in a straight white man's world, Lorde's voice remains enduringly relevant in today's political landscape. Those who practice and encourage social justice activism frequently quote her exhortation, "Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare." In addition to the journal entries of "A Burst of Light: Living with Cancer," this edition includes an interview, "Sadomasochism: Not About Condemnation," and three essays, "I Am Your Sister: Black Women Organizing Across Sexualities," "Apartheid U.S.A.," and "Turning the Beat Around: Lesbian Parenting 1986," as well as a new Foreword by Sonia Sanchez.
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Foucault, Michel. The Care of the Self. Volume 3 of the History of Sexuality. New York: Pantheon Books, 1986.
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- Foucault, Michel. The Care of the Self. Volume 3 of the History of Sexuality. New York: Pantheon Books, 1986.
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https://feminism.memoryoftheworld.org/Michel%20Foucault/The%20Care%20of%20the%20Self%20(760)/The%20Care%20of%20the%20Self%20-%20Michel%20Foucault.pdf
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Foucault, Michel. “The Ethics of the Concern of the Self as a Practice of Freedom”, in Ethics: Subjectivity and Truth. New York: The New Press, 1997. 281-301.
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- Foucault, Michel. “The Ethics of the Concern of the Self as a Practice of Freedom”, in Ethics: Subjectivity and Truth. New York: The New Press, 1997. 281-301.
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https://library.memoryoftheworld.org/#/book/7f69b216-4ae6-4b2b-aba7-8d31fb477516
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Extract from “The Ethics of the Concern of the Self as a Practice of Freedom”
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> The risk of dominating others and exercising a tyrannical power over them arises precisely only when one has not taken care of the self and has become the slave of one’s desires. But if you take proper care of yourself, that is, if you know ontologically what you are, if you know what you are capable of, if you know what it means for you to be a citizen of a city... if you know what things you should and should not fear, if you know what you can reasonably hope for and, on the other hand, what things should not matter to you, if you know, finally, that you should not be afraid of death – if you know all this, you cannot abuse your power over others.
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The risk of dominating others and exercising a tyrannical power over them arises precisely only when one has not taken care of the self and has become the slave of one’s desires. But if you take proper care of yourself, that is, if you know ontologically what you are, if you know what you are capable of, if you know what it means for you to be a citizen of a city... if you know what things you should and should not fear, if you know what you can reasonably hope for and, on the other hand, what things should not matter to you, if you know, finally, that you should not be afraid of death – if you know all this, you cannot abuse your power over others. - extract from “The Ethics of the Concern of the Self as a Practice of Freedom”
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Foucault, Michel. “Technologies of the Self” in Ethics: Subjectivity and Truth. New York: The New Press, 1994. 221-251.
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- Foucault, Michel. “Technologies of the Self” in Ethics: Subjectivity and Truth. New York: The New Press, 1994. 221-251.
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https://library.memoryoftheworld.org/#/book/7f69b216-4ae6-4b2b-aba7-8d31fb477516
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Extract from “Technologies of the Self”:
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There are several reasons why “know yourself” has obscured “take care of yourself.” First, there has been a profound transformation in the moral principles of Western society. We find it difficult to base rigorous morality and austere principles on the precept that we should give more care to ourselves than to anything else in the world. We are more inclined to see taking care of ourselves as an immorality, as a means of escape from all possible rules. We inherit the tradition of Christian morality which makes self-renunciation the condition for salvation. To know oneself was, paradoxically, a means of self-renunciation.
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- extract from “Technologies of the Self”.
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> There are several reasons why “know yourself” has obscured “take care of yourself.” First, there has been a profound transformation in the moral principles of Western society. We find it difficult to base rigorous morality and austere principles on the precept that we should give more care to ourselves than to anything else in the world. We are more inclined to see taking care of ourselves as an immorality, as a means of escape from all possible rules. We inherit the tradition of Christian morality which makes self-renunciation the condition for salvation. To know oneself was, paradoxically, a means of self-renunciation.
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## Further resources
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Shusterman, R. 2000. “Somaesthetics and Care of the Self: The Case of Foucault.” Monist 83(4): 530–551. doi:10.5840/monist200083429.
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- Shusterman, R. 2000. “Somaesthetics and Care of the Self: The Case of Foucault.” Monist 83(4): 530–551. doi:10.5840/monist200083429.
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||||
Ahmed, Sara. Selfcare as Warfare, feministkilljoys blog, published on 25 August 2014 https://feministkilljoys.com/2014/08/25/selfcare-as-warfare/
|
||||
- Ahmed, Sara. Selfcare as Warfare, feministkilljoys blog, published on 25 August 2014 https://feministkilljoys.com/2014/08/25/selfcare-as-warfare/
|
||||
|
||||
Michaeli, I. (2017). Self-Care: An Act of Political Warfare or a Neoliberal Trap? Development, 60(1-2), 50–56. doi:10.1057/s41301-017-0131-8
|
||||
- Michaeli, I. (2017). Self-Care: An Act of Political Warfare or a Neoliberal Trap? Development, 60(1-2), 50–56. doi:10.1057/s41301-017-0131-8
|
||||
|
||||
Keely Tongate, “Women’s survival strategies in Chechnya: from self-care to caring for each other.” openDemocracy, 29 August 2013.
|
||||
- Keely Tongate, “Women’s survival strategies in Chechnya: from self-care to caring for each other.” openDemocracy, 29 August 2013.
|
||||
https://www.opendemocracy.net/en/transformation/womens-survival-strategies-in-chechnya-from-self-care-to-caring-for-ea/
|
||||
|
||||
Webinar Summary: Self-Care and Collective Wellbeing. Co-hosted by AWID Forum’s Wellbeing Advisory Group and the Black Feminisms Forum. https://www.awid.org/news-and-analysis/webinar-summary-self-care-and-collective-wellbeing
|
||||
- Webinar Summary: Self-Care and Collective Wellbeing. Co-hosted by AWID Forum’s Wellbeing Advisory Group and the Black Feminisms Forum. https://www.awid.org/news-and-analysis/webinar-summary-self-care-and-collective-wellbeing
|
||||
|
||||
|
||||
|
||||
|
|
@ -175,31 +174,31 @@ Webinar Summary: Self-Care and Collective Wellbeing. Co-hosted by AWID Forum’s
|
|||
|
||||
## Some key readings
|
||||
|
||||
Haraway, Donna (1991), “Situated knowledges: The science question in feminism and the privilege of partial perspective”, in Haraway, D. (ed.), Simians, Cyborgs, and Women: The Reinvention of Nature, 183–201, New York: Routledge.
|
||||
- Haraway, Donna (1991), “Situated knowledges: The science question in feminism and the privilege of partial perspective”, in Haraway, D. (ed.), Simians, Cyborgs, and Women: The Reinvention of Nature, 183–201, New York: Routledge.
|
||||
https://library.memoryoftheworld.org/#/book/1b7e114c-84ae-40f6-b5a1-5509d848360f
|
||||
|
||||
Maria Puig de la Bellacasa. “‘Nothing comes without its world’: Thinking with Care.” The Sociological Review, 60:2 (2012).
|
||||
- Maria Puig de la Bellacasa. “‘Nothing comes without its world’: Thinking with Care.” The Sociological Review, 60:2 (2012).
|
||||
https://feminism.memoryoftheworld.org/Maria%20Puig%20de%20la%20Bellacasa/Nothing%20comes%20without%20its%20world_%20thinking%20with%20care%20(870)/Nothing%20comes%20without%20its%20world_%20thinking%20-%20Maria%20Puig%20de%20la%20Bellacasa.pdf
|
||||
|
||||
Isabelle Stengers. The Care of the Possible: Isabelle Stengers Interviewed by Erik Bordeleau
|
||||
- Isabelle Stengers. The Care of the Possible: Isabelle Stengers Interviewed by Erik Bordeleau
|
||||
https://library.memoryoftheworld.org/#/book/e65d708d-336d-45e0-bab1-73b6b89d8859
|
||||
|
||||
|
||||
## Further resources
|
||||
|
||||
Harding, Sandra, (1986), The Science Question in Feminism, Ithaca, NY: Cornell University Press.
|
||||
- Harding, Sandra, (1986), The Science Question in Feminism, Ithaca, NY: Cornell University Press.
|
||||
https://library.memoryoftheworld.org/#/book/6e8e06be-8bb4-4546-9092-787312e83b01
|
||||
Sandra Harding. Sciences from Below: Feminisms, Postcolonialities, and Modernities (Next Wave: New Directions in Women's Studies) 2008.
|
||||
|
||||
Haraway, D., (2003), The Companion Species Manifesto: Dogs, People, and Significant Otherness, Chicago: Prickly Paradigm Press.
|
||||
- Haraway, D., (2003), The Companion Species Manifesto: Dogs, People, and Significant Otherness, Chicago: Prickly Paradigm Press.
|
||||
https://library.memoryoftheworld.org/#/book/471414e3-8508-4438-82b4-67314bd6a1d1
|
||||
|
||||
Rose, H., (1994), Love, Power and Knowledge: Towards a Feminist Transformation of the Sciences, Cambridge: Polity Press.
|
||||
- Rose, H., (1994), Love, Power and Knowledge: Towards a Feminist Transformation of the Sciences, Cambridge: Polity Press.
|
||||
|
||||
Isabelle Stengers. Another Science Is Possible: A Manifesto for Slow Science. Polity, 2018.
|
||||
- Isabelle Stengers. Another Science Is Possible: A Manifesto for Slow Science. Polity, 2018.
|
||||
https://library.memoryoftheworld.org/#/book/01bb6f33-8d9d-4318-833c-ca2d925793b9
|
||||
|
||||
Maria Puig de la Bellacasa. Matters of Care: Speculative Ethics in More Than Human Worlds, University of Minnesota Press, 2017.
|
||||
- Maria Puig de la Bellacasa. Matters of Care: Speculative Ethics in More Than Human Worlds, University of Minnesota Press, 2017.
|
||||
https://library.memoryoftheworld.org/#/book/f536b52a-8456-46c5-988d-fa1b17cd09bd
|
||||
|
||||
|
||||
|
|
@ -209,86 +208,86 @@ https://library.memoryoftheworld.org/#/book/f536b52a-8456-46c5-988d-fa1b17cd09bd
|
|||
|
||||
## Some introductory readings
|
||||
|
||||
Silvia Federici, Camille Barbagallo, eds. "Care Work" and the Commons. The Commoner Issue 15, 2012.
|
||||
- Silvia Federici, Camille Barbagallo, eds. "Care Work" and the Commons. The Commoner Issue 15, 2012.
|
||||
https://library.memoryoftheworld.org/#/book/fb5faeba-34ef-40b9-93e7-8d8dfc0ddd7a
|
||||
|
||||
Rada Katsarova. “Repression and Resistance on the Terrain of Social Reproduction: Historical Trajectories, Contemporary Openings.” Viewpoint magazine. October 31, 2015.
|
||||
- Rada Katsarova. “Repression and Resistance on the Terrain of Social Reproduction: Historical Trajectories, Contemporary Openings.” Viewpoint magazine. October 31, 2015.
|
||||
https://www.viewpointmag.com/2015/10/31/repression-and-resistance-on-the-terrain-of-social-reproduction-historical-trajectories-contemporary-openings/
|
||||
|
||||
Celeste Murillo. “Producing and Reproducing: Capitalism’s Dual Oppression of Women.” Left Voice. September 11, 2018.
|
||||
- Celeste Murillo. “Producing and Reproducing: Capitalism’s Dual Oppression of Women.” Left Voice. September 11, 2018.
|
||||
https://www.leftvoice.org/On-Reproductive-Labor-Wage-Slavery-and-the-New-Working-Class
|
||||
|
||||
Yeates, N. (2004). "Global Care Chains." International Feminist Journal of Politics, 6(3), 369–391. doi:10.1080/1461674042000235573
|
||||
- Yeates, N. (2004). "Global Care Chains." International Feminist Journal of Politics, 6(3), 369–391. doi:10.1080/1461674042000235573
|
||||
|
||||
|
||||
## Some key readings
|
||||
|
||||
Mariarosa Dalla Costa and Selma James. The Power of Women and the Subversion of the Community. The Power of Women and the Subversion of the Community. Falling Wall Press, 1975.
|
||||
- Mariarosa Dalla Costa and Selma James. The Power of Women and the Subversion of the Community. The Power of Women and the Subversion of the Community. Falling Wall Press, 1975.
|
||||
https://library.memoryoftheworld.org/#/book/95346722-4ad4-4d2d-a986-857716b2449d
|
||||
|
||||
Arlie Russell Hochschild. 2012. The Managed Heart: Commercialization of Human Feeling
|
||||
- Arlie Russell Hochschild. 2012. The Managed Heart: Commercialization of Human Feeling
|
||||
University of California Press.
|
||||
https://library.memoryoftheworld.org/#/book/07d2b96c-3703-4752-9e65-30b7f44e4691
|
||||
|
||||
Leopoldina Fortunati. The Arcane of Reproduction: Housework, Prostitution, Labor and Capital.
|
||||
- Leopoldina Fortunati. The Arcane of Reproduction: Housework, Prostitution, Labor and Capital.
|
||||
Autonomedia, 1995.
|
||||
https://library.memoryoftheworld.org/#/book/4467b300-ea2c-4ca7-9f50-d77033c0b276
|
||||
|
||||
Silvia Federici. Wages Against Housework. Bristol: Power of Women Collective and the Falliing Wall Press. 1975
|
||||
- Silvia Federici. Wages Against Housework. Bristol: Power of Women Collective and the Falliing Wall Press. 1975
|
||||
https://library.memoryoftheworld.org/#/book/0860b3b2-7fb7-4038-9373-42765366c13e
|
||||
|
||||
Silvia Federici. Caliban and the Witch: women, the body and primitive accumulation. Autonomedia, 2004.
|
||||
- Silvia Federici. Caliban and the Witch: women, the body and primitive accumulation. Autonomedia, 2004.
|
||||
https://library.memoryoftheworld.org/#/book/88f27dc9-a2c4-4445-beac-5f423c458a1d
|
||||
|
||||
Kathi Weeks, The Problem With Work: Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries. Duke University, 2011.
|
||||
- Kathi Weeks, The Problem With Work: Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries. Duke University, 2011.
|
||||
https://library.memoryoftheworld.org/#/book/632b8ec3-b3da-4c13-873b-4f61bf56d4c3
|
||||
|
||||
Fraser, Nancy. "Contradictions of capital and care." New left review 100.99 (2016): 117.
|
||||
- Fraser, Nancy. "Contradictions of capital and care." New left review 100.99 (2016): 117.
|
||||
https://newleftreview.org/issues/II100/articles/nancy-fraser-contradictions-of-capital-and-care
|
||||
|
||||
|
||||
## Further resources
|
||||
|
||||
Susan Ferguson at al. Historical Materialism Volume 24, Issue 2 (2016) Symposium on Social Reproduction.
|
||||
- Susan Ferguson at al. Historical Materialism Volume 24, Issue 2 (2016) Symposium on Social Reproduction.
|
||||
|
||||
Katie Meehan and Kendra Strauss (Editors), Precarious Worlds: Contested Geographies of Social Reproduction . Athens and London: The University of Georgia Press. 2015.
|
||||
- Katie Meehan and Kendra Strauss (Editors), Precarious Worlds: Contested Geographies of Social Reproduction . Athens and London: The University of Georgia Press. 2015.
|
||||
https://library.memoryoftheworld.org/#/book/58a7f3d2-4fdd-4b8f-8d10-4495999c6fa7
|
||||
|
||||
Tithi Bhattacharya (Editor). Social Reproduction Theory: Remapping Class, Recentering Oppression. Pluto Press, 2017
|
||||
- Tithi Bhattacharya (Editor). Social Reproduction Theory: Remapping Class, Recentering Oppression. Pluto Press, 2017
|
||||
https://library.memoryoftheworld.org/#/book/f27baf30-f5dc-4964-9785-a04b80aba98f
|
||||
Lise Vogel, “Domestic Labor Revisited”. Science & Society, Volume 64, Number 2 (Summer, 2000), pp. 151-170
|
||||
|
||||
Annemarie Mol, The Logic of Care: Health and the Problem of Patient Choice, Routledge, 2008
|
||||
- Annemarie Mol, The Logic of Care: Health and the Problem of Patient Choice, Routledge, 2008
|
||||
|
||||
Carolyn Merchant, Radical Ecology: The Search for a Livable World. Routledge, 2012.
|
||||
- Carolyn Merchant, Radical Ecology: The Search for a Livable World. Routledge, 2012.
|
||||
https://library.memoryoftheworld.org/#/book/63c547bc-13d6-4da1-b78b-9747a65d7295
|
||||
Raj Patel and Jason W Moore: A History of the World in Seven Cheap Things: A Guide to Capitalism, Nature, and the Future of the Planet. University of California Press, Year: 2017
|
||||
|
||||
Louis Althusser. On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses. Verso, 2014.
|
||||
- Louis Althusser. On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses. Verso, 2014.
|
||||
https://library.memoryoftheworld.org/#/book/2cb4578e-4df0-423a-b913-504cb8f31346
|
||||
|
||||
Michelle Murphy. Seizing the Means of Reproduction: Entanglements of Feminism, Health, and Technoscience. Duke University, 2012/
|
||||
- Michelle Murphy. Seizing the Means of Reproduction: Entanglements of Feminism, Health, and Technoscience. Duke University, 2012/
|
||||
https://library.memoryoftheworld.org/#/book/4d9f8f68-f9d6-46cf-99a8-bd48ef6f4b16
|
||||
|
||||
Caring Labour: an archive (website)
|
||||
- Caring Labour: an archive (website)
|
||||
This site was born as an attempt by students in the East Bay in California to understand our role in the fight to prevent the closure of a community college childcare center and the layoffs of eight childcare workers.
|
||||
https://caringlabor.wordpress.com/
|
||||
|
||||
CareForce (film and public art project)
|
||||
- CareForce (film and public art project)
|
||||
http://www.careforce.co/
|
||||
Initiated by artist Marisa Morán Jahn (Studio REV-) with the National Domestic Workers Alliance (NDWA), the CareForce is an ongoing set of public art projects amplifying the voices of America’s fastest growing workforce — caregivers.
|
||||
https://www.marisajahn.com/careforce
|
||||
|
||||
Mierle Laderman Ukeles. Manifesto for Maintenance Art. Proposal For An Exhibition “Care”. 1969.
|
||||
- Mierle Laderman Ukeles. Manifesto for Maintenance Art. Proposal For An Exhibition “Care”. 1969.
|
||||
https://www.queensmuseum.org/wp-content/uploads/2016/04/Ukeles_MANIFESTO.pdf
|
||||
|
||||
The Reproductive Sociology Research Group, Cambridge University:
|
||||
- The Reproductive Sociology Research Group, Cambridge University:
|
||||
http://www.reprosoc.com/
|
||||
|
||||
Kropotkin, Petr Alekseevich. Mutual Aid: A Factor of Evolution. New York: McClure Phillips and Co. 1902.
|
||||
- Kropotkin, Petr Alekseevich. Mutual Aid: A Factor of Evolution. New York: McClure Phillips and Co. 1902.
|
||||
https://library.memoryoftheworld.org/#/book/446e0dc1-42d6-4949-a408-4244a81ecf84
|
||||
|
||||
bell hooks. “Homeplace (A Site of Resistance)”. In: Yearning: Race, gender, and cultural politics. Boston, MA: South End Press. Chicago, 1990.
|
||||
- bell hooks. “Homeplace (A Site of Resistance)”. In: Yearning: Race, gender, and cultural politics. Boston, MA: South End Press. Chicago, 1990. http://libcom.org/files/hooks-reading-1.pdf
|
||||
|
||||
Susan Stall and Randy Stoecker. “Community Organizing or Organizing Community? Gender and the Crafts of Empowerment”. Gender and Society, Vol. 12, No. 6, Special Issue: Gender and Social Movements, Part 1
|
||||
- Susan Stall and Randy Stoecker. “Community Organizing or Organizing Community? Gender and the Crafts of Empowerment”. Gender and Society, Vol. 12, No. 6, Special Issue: Gender and Social Movements, Part 1
|
||||
(Dec., 1998), pp. 729-756.
|
||||
|
|
@ -4,7 +4,7 @@ has_sessions: diversifingyournarratives, mappingtheunspoken, etextilesasatooltod
|
|||
---
|
||||
|
||||
|
||||
### Introduction
|
||||
# Introduction
|
||||
Pirate Care is an emergent phenomenon where a growing number of initiatives related to health and care find themselves inhabiting grey regulatory zones, which pop-up more and more often. At the same time, a lot of projects born within the maker community, intersecting with hacker culture, are using open source and digital technologies to co-create solutions in situations where public or private institutions are idle.
|
||||
|
||||
These initiatives share the vision that technology can be redirected toward new purposes and grounded to sustain different narratives, in which citizen perceive themselves as “contributors” rather than “consumers” of technology and science. Actively countering the deterministic trends of both these domains, the makers’ approach enhances the relation with the world through concrete material engagement, by challenging normative views of knowledge production and expertise.
|
||||
|
|
@ -36,93 +36,93 @@ This topic has (so far) three sessions, where I proposed 3 possible activities t
|
|||
|
||||
|
||||
|
||||
### Reading Resources
|
||||
# Reading Resources
|
||||
|
||||
#### Books
|
||||
## Books
|
||||
|
||||
|
||||
- [Zeros and ones : Digital Women and the New Technoculture - Sadie Plant](https://library.memoryoftheworld.org/#/book/ee635b88-6f68-4bc8-b256-a69ca7f3f2ac)
|
||||
|
||||
- [The fabric of interface - Stephen Monteiro](https://memoryoftheworld.org/#/book/0ec6d5d1-9445-483b-bdc0-bf17ce2084ae)
|
||||
- [Inferior - How Science Got Women Wrong and the New Research That's Rewriting the Story - Angela Saini](http://93.174.95.29/_ads/94A97B61A7AFF6E81182B02FDFF77242)
|
||||
- [Sciences from below - Sandra Harding](http://93.174.95.29/_ads/C516418F5F4A0EBA9689686DE768B2A8)
|
||||
- [Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspectives](http://93.174.95.29/_ads/9437CB2EC4770A4DA0F4E7F5DBCC1B6F)
|
||||
- [Rebelling with care - Exploring open technologies for commoning healthcare - AA.VV](https://www.researchgate.net/publication/335911369_Rebelling_with_Care_Exploring_open_technologies_for_commoning_healthcare)
|
||||
- [Critical Maker Reader - AA.VV](https://networkcultures.org/blog/publication/the-critical-makers-reader-unlearning-technology/)
|
||||
- [Hacking Diversity: The Politics of Inclusion in Open Technology Cultures - Christina Dunbar-Hester](http://93.174.95.29/_ads/199259802A1BC7276BEA9EB8E3DC0127)
|
||||
- [The Additivism Manifesto & Cookbook](https://additivism.org/)
|
||||
- 
|
||||
- 
|
||||
- 
|
||||
- 
|
||||
- 
|
||||
- 
|
||||
- 
|
||||
- 
|
||||
|
||||
---
|
||||
|
||||
#### Papers
|
||||
- [Global Gender Gap Report](hhttps://en.wikipedia.org/wiki/Global_Gender_Gap_Report)
|
||||
- [Maker Cultures and the Prospects for Technological Action](https://link.springer.com/article/10.1007%2Fs11948-016-9796-8)
|
||||
- [The gender-based digital divide in maker culture: features, challenges and possible solutions]( https://www.cairn.info/revue-journal-of-innovation-economics-2018-3-page-147.htm#)
|
||||
## Papers
|
||||
- 
|
||||
- 
|
||||
- 
|
||||
- 
|
||||
- [Feminist and women's hackerspaces](https://geekfeminism.wikia.org/wiki/Feminist_and_women%27s_hackerspaces)
|
||||
|
||||
- [Feminist Hackerspaces as Sites for Feminist Design](https://dl.acm.org/citation.cfm?id=2764771)
|
||||
- [Legacies of craft and the centrality of failure in a mother-operated hackerspace](https://www.semanticscholar.org/paper/Legacies-of-craft-and-the-centrality-of-failure-in-Rosner-Fox/98428db4cb533666b615a5527ab356af32ec0679)
|
||||
- [Breaking Gender Code: Hackathons, Gender, and the Social Dynamics of Competitive Creation](http://hackathon-workshop-2018.com/Sian%20JM%20Brooke.pdf)
|
||||
- [How stereotypes impair women’s careers in science](http://www.ereuben.net/research/StereotypesWomensCareer.pdf)
|
||||
- 
|
||||
- 
|
||||
- 
|
||||
- 
|
||||
- [How Race & Gender Interact To Shape Inequality](https://decolonizeallthethings.com/2019/03/19/how-race-gender-interact-to-shape-inequality/)
|
||||
- [A Longitudinal Study of Equity-Oriented STEM-Rich Making Among Youth From Historically Marginalized Communities ](https://journals.sagepub.com/doi/10.3102/0002831218758668)
|
||||
- [The gender-based digital divide in maker culture: features, challenges and possible solutions](https://www.cairn.info/revue-journal-of-innovation-economics-2018-3-page-147.htm)
|
||||
- 
|
||||
- [Queer Science: LGBT Scientists Discuss Coming Out at Work](https://www.bitchmedia.org/post/queer-science-lgbt-scientists-discuss-coming-out-at-work)
|
||||
- [Dismantling Feminist Biology through the Design of eTextiles](https://figshare.com/articles/Dismantling_feminist_biology_through_the_design_of_etextiles/7855805/1)
|
||||
|
||||
- [Electronic Textiles as Disruptive Designs: Supporting and Challenging Maker Activities in Schools](https://www.researchgate.net/publication/277928108_Electronic_Textiles_as_Disruptive_Designs_Supporting_and_Challenging_Maker_Activities_in_Schools)
|
||||
- [Rebelling with care - Exploring open technologies for commoning healthcare](https://www.researchgate.net/publication/335911369_Rebelling_with_Care_Exploring_open_technologies_for_commoning_healthcare)
|
||||
- [Gender: Integrated report of findings - FLOSS](https://www.researchgate.net/publication/264799720_FLOSSPOLS_Deliverable_D_16_Gender_Integrated_Report_of_Findings)
|
||||
- 
|
||||
- 
|
||||
- 
|
||||
---
|
||||
|
||||
#### Articles
|
||||
## Articles
|
||||
|
||||
[Gender Equality ≠ Gender Neutrality](https://www.genderscilab.org/blog/gender-equality-does-not-equal-gender-neutrality)
|
||||
- 
|
||||
|
||||
On decolonizing as a concept
|
||||
- [We need a decolonized not a diverse education](http://harlot.media/articles/1058/we-need-a-decolonized-not-a-diverse-education)
|
||||
- [Digital Colonialism, the internet as a tool of cultural hegemony](https://web.archive.org/web/20190316002911/http://www.knowledgecommons.in/brasil/en/whats-wrong-with-current-internet-governance/digital-colonialism-the-internet-as-a-tool-of-cultural-hegemony/)
|
||||
- [Data Colonialism - Tech for social change](https://modelviewculture.com/pieces/data-colonialism-critiquing-consent-and-control-in-tech-for-social-change)
|
||||
- 
|
||||
|
||||
|
||||
On gender diversity
|
||||
|
||||
|
||||
- 
|
||||
|
||||
- [Black women physicists In the Wake](https://medium.com/@chanda/black-women-physicists-in-the-wake-ebf2cdeadb1a)
|
||||
- 
|
||||
|
||||
- [Ballarat Hackerspace giving women a safe space to follow their tech interests](https://www.thecourier.com.au/story/4726305/women-take-on-tech/)
|
||||
- 
|
||||
|
||||
* [Researcher reveals how “Computer Geeks” replaced “Computer Girls”](https://gender.stanford.edu/news-publications/gender-news/researcher-reveals-how-computer-geeks-replaced-computer-girls)
|
||||
- 
|
||||
|
||||
* [Women pioneered computer programming. Then men took their industry over](https://timeline.com/women-pioneered-computer-programming-then-men-took-their-industry-over-c2959b822523)
|
||||
- 
|
||||
|
||||
On horizontality
|
||||
|
||||
* [The Tyranny of Structurelessness](https://www.jacobinmag.com/2019/09/tyranny-structurelessness-jo-freeman-consciousness-raising-women-liberation-feminism)
|
||||
- 
|
||||
|
||||
---
|
||||
|
||||
#### Links
|
||||
* [D.A.T.S. Scientific Ethics Statement & Reading Guide](https://decolonizeallthescience.com/)
|
||||
* [Technology Colonialism](https://modelviewculture.com/pieces/technology-colonialism )
|
||||
* [Decolonisation is not a metaphor](https://www.researchgate.net/publication/277992187_Decolonization_Is_Not_a_Metaphor)
|
||||
* [Timeline of geek feminism](https://geekfeminism.wikia.org/wiki/Timeline_of_geek_feminism)
|
||||
* [Timeline of women in computing ](https://rarlindseysmash.com/WiCVis/index.html)
|
||||
* [Computer Grrrls - Exhibition](https://gaite-lyrique.net/en/event/computer-grrrls)
|
||||
* [Computer Grrrls - Leaflet](https://gaite-lyrique.net/storage/2019/04/04/computer-grrrls-exhibition-leaflet-english.pdf)
|
||||
* [Google’s Ideological Echo Chamber](https://assets.documentcloud.org/documents/3914586/Googles-Ideological-Echo-Chamber.pdf)
|
||||
* [Decolonizing Design](http://www.decolonisingdesign.com/statements/2016/editorial/)
|
||||
## Links
|
||||
|
||||
---
|
||||
#### Podcasts
|
||||
|
||||
-- [When Women stopped coding](https://www.npr.org/sections/money/2014/10/17/356944145/episode-576-when-women-stopped-coding")
|
||||
- [D.A.T.S. Scientific Ethics Statement & Reading Guide](https://decolonizeallthescience.com/)
|
||||
- [Technology Colonialism](https://modelviewculture.com/pieces/technology-colonialism )
|
||||
- [Decolonisation is not a metaphor](https://www.researchgate.net/publication/277992187_Decolonization_Is_Not_a_Metaphor)
|
||||
- [Timeline of geek feminism](https://geekfeminism.wikia.org/wiki/Timeline_of_geek_feminism)
|
||||
- [Timeline of women in computing ](https://rarlindseysmash.com/WiCVis/index.html)
|
||||
- [Computer Grrrls - Exhibition](https://gaite-lyrique.net/en/event/computer-grrrls)
|
||||
- [Computer Grrrls - Leaflet](https://gaite-lyrique.net/storage/2019/04/04/computer-grrrls-exhibition-leaflet-english.pdf)
|
||||
- [Google’s Ideological Echo Chamber](https://assets.documentcloud.org/documents/3914586/Googles-Ideological-Echo-Chamber.pdf)
|
||||
- [Decolonizing Design](http://www.decolonisingdesign.com/statements/2016/editorial/)
|
||||
|
||||
---
|
||||
|
||||
#### Videos
|
||||
-- [Inclusion & Exclusion collection on Hack_curio ](https://hackcur.io/category/inclusions-exclusions/)
|
||||
## Podcasts
|
||||
|
||||
- [When Women stopped coding](https://www.npr.org/sections/money/2014/10/17/356944145/episode-576-when-women-stopped-coding")
|
||||
|
||||
---
|
||||
|
||||
|
||||
## Videos
|
||||
- [Inclusion & Exclusion collection on Hack_curio](https://hackcur.io/category/inclusions-exclusions/)
|
||||
|
||||
---
|
||||
|
||||
|
|
|
|||
|
|
@ -95,7 +95,14 @@ These below are some shared statements that emerged from the collective process
|
|||
* infor@pirate.care*
|
||||
|
||||
-----
|
||||
# Online syllabi linked with social justice movements
|
||||
|
||||
# On Making a Syllabus: technopolitical pedagogies
|
||||
|
||||
On the technological and technopolitical side, developing tools and workflows for syllabus is an extension of our work on the [Memory of the World](https://memoryoftheworld.org/) shadow library. As amateur librarians we want to provide a universal public access to a meticulously maintained catalogue of digital texts, making available those texts that are behind paywalls or are not digitised yet. (It is worth noting that shadow libraries themselves are a pirate care practice: in contravention of the copyright regulation, they are assisting readers across a highly unequal world of education and research.) With the tools and workflows for the syllabus we want to offer social movements a technological framework and pedagogical process that helps them transform their shared analysis of present confrontations and reflections on past mobilisations into a learning material that can be used to help others learn from their knowledge. The technological framework that we are developing should allow other similar movements to avail themselves of these syllabi freely in their own learning processes. But also to adapt them to their own situation and the groups they work with. We want that the syllabi can be easily preserved, that they include digitised documents relevant to the actions of these social movements, and that they come integrated with well-maintained and catalogued collections of reading materials. That means that we don’t want that they go defunct once the dependencies for that Wordpress installation get broken, that the links to resources lead to file-not-found pages or that adapting them requires a painstaking copy&paste process.
|
||||
To address these concerns, we have made certain technological choices. A syllabus in our framework is built from plaintext documents that are written in a very simple and human-readable [Markdown markup language](https://en.wikipedia.org/wiki/Markdown), rendered into [a static HTML](https://www.getlektor.com/docs/what/) website that doesn’t require a resource-intensive and easily breakable database system, and which keeps its files on a [git version control system](https://en.wikipedia.org/wiki/Version_control) that allows collaborative writing and easy forking to create new versions out of the existing syllabi. This makes it easy for a housing struggles initiative in Berlin to fork a syllabus which we have initially developed with a housing struggles initiative in London and adapt it to their own context and needs. Such a syllabus can be then equally hosted on an internet server and used/shared offline from a USB stick, while still preserving the internal links between the documents and the links to the texts in the accompanying searchable resource collection.
|
||||
The Pirate Care Syllabus is the first syllabus that we’ll bring to a completion. It has provided us both with an opportunity to work with the practitioners to document a range of pirate care practices and with a process to develop the technological framework.
|
||||
|
||||
# Online Syllabi linked with social justice movements
|
||||
|
||||
In putting together a collective pirate care syllabus, open to new contributions and remixes, we were inspired, alongside many other popular education initiatives, by the recent phenomenon of hashtag syllabi (or, simply, #syllabi) connected with social justice movements, many of which are U.S. based and emerging from anti-racist struggles led by Black American and feminist activists.
|
||||
|
||||
|
|
|
|||
|
|
@ -1 +1,368 @@
|
|||
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|
||||
/*!normalize.css v8.0.1 | MIT License | github.com/necolas/normalize.css*/html {
|
||||
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|
||||
-webkit-text-size-adjust:100%
|
||||
}
|
||||
body {
|
||||
margin:0
|
||||
}
|
||||
main {
|
||||
display:block
|
||||
}
|
||||
a {
|
||||
background-color:transparent
|
||||
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|
||||
b {
|
||||
font-weight:bolder
|
||||
}
|
||||
img {
|
||||
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|
||||
}
|
||||
input {
|
||||
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|
||||
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|
||||
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|
||||
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|
||||
}
|
||||
input {
|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
ul {
|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
line-height:1.5
|
||||
}
|
||||
*,
|
||||
::before,
|
||||
::after {
|
||||
box-sizing:border-box;
|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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||||
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|
||||
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||||
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||||
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|
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||||
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|
||||
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|
||||
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||||
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|
||||
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|
||||
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||||
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|
||||
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|
||||
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||||
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|
||||
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|
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|
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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||||
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|
||||
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|
||||
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||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
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|
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|
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|
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|
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|
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
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|
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|
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
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|
||||
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|
||||
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|
||||
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|
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||||
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|
||||
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||||
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|
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|
||||
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|
||||
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|
||||
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|
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|
||||
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|
||||
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|
||||
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|
||||
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||||
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|
||||
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|
||||
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|
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|
||||
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|
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|
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|
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|
||||
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||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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||||
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|
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||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
padding-bottom:.5rem;
|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
padding-left:.25rem;
|
||||
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|
||||
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|
||||
margin-bottom:.5rem;
|
||||
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|
||||
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|
||||
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|
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|
||||
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|
||||
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|
||||
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|
||||
}
|
||||
.title-text {
|
||||
font-family:playfairdisplay regular,sans;
|
||||
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|
||||
color:#996561
|
||||
}
|
||||
.title-pretext {
|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
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|
||||
color:#29102f
|
||||
}
|
||||
.sidebar-title {
|
||||
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|
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|
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|
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|
||||
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|
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|
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|
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|
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|
||||
.ddmenu .sidebar-title {
|
||||
cursor:pointer
|
||||
}
|
||||
.ddmenu input {
|
||||
display:none
|
||||
}
|
||||
.ddmenu .hiddendiv {
|
||||
padding-bottom:.25rem;
|
||||
display:none
|
||||
}
|
||||
.ddmenu input:not(:checked)~.hiddendiv {
|
||||
display:block;
|
||||
padding-bottom:1rem
|
||||
}
|
||||
#TableOfContents {
|
||||
font-family:vg5000-regular,sans;
|
||||
font-size:1.25rem;
|
||||
color:#996561;
|
||||
margin-left:-.5rem
|
||||
}
|
||||
#TableOfContents ul {
|
||||
margin-left:.5rem
|
||||
}
|
||||
#TableOfContents li:before {
|
||||
content:"> "
|
||||
}
|
||||
@media(max-width:767px) {
|
||||
.md\:flex-row {
|
||||
-webkit-box-orient:horizontal;
|
||||
-webkit-box-direction:normal;
|
||||
flex-direction:row
|
||||
}
|
||||
.md\:w-full {
|
||||
width:100%
|
||||
}
|
||||
}
|
||||
@media(min-width:768px) {
|
||||
.lg\:flex {
|
||||
display:-webkit-box;
|
||||
display:flex
|
||||
}
|
||||
.lg\:static {
|
||||
position:static
|
||||
}
|
||||
.lg\:sticky {
|
||||
position:-webkit-sticky;
|
||||
position:sticky
|
||||
}
|
||||
.lg\:top-0 {
|
||||
top:0
|
||||
}
|
||||
.lg\:w-2\/5 {
|
||||
width:40%
|
||||
}
|
||||
.lg\:w-3\/5 {
|
||||
width:60%
|
||||
}
|
||||
}
|
||||
|
|
|
|||
Loading…
Reference in New Issue