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# Transhackfeminism
When we use the term in the context of this syllabus, we mean a re- politicization of feminism through (bio)practice, as a multiplicity of methods. This proposal has its origin in the transhackfeminist manifesto (https://pechblenda.hotglue.me/?transhackfeminism_en) by Pechblenda and to the first Transhackfeminist meeting THF! (https://transhackfeminist.noblogs.org/), as well as its subsequent versions, nodes and tentacles and presence in [Hack the Earth](https://calafou.org/en/content/hack-earth-simbiotica-22-24-april). In general terms, “transhackfeminism” refers to hacking_with_care, using hacking with a meaning of (active) resistance and transformation to generate transversal knowledge through transdisciplinary artistic, aesthetic or cultural practices/ proposals. To work on producing knowledge collectively: without differentiating between theory and practice; as well as to embrace, protect and advance in free culture. To create communities where people meet, exchange, experience and share knowledge. To work on human and non-human alliances and solidarity through DIY/DIWO/DIT biotechnology, artistic and cultural practices.
When we use the term in the context of this syllabus, we mean a re- politicization of feminism through (bio)practice, as a multiplicity of methods. This proposal has its origin in the [transhackfeminist manifesto](https://pechblenda.hotglue.me/?transhackfeminism_en) by Pechblenda and to the first Transhackfeminist meeting [THF!](http://transhackfeminist.noblogs.org/), as well as its subsequent versions, nodes and tentacles and presence in [Hack the Earth](https://calafou.org/en/content/hack-earth-simbiotica-22-24-april). In general terms, “transhackfeminism” refers to hacking_with_care, using hacking with a meaning of (active) resistance and transformation to generate transversal knowledge through transdisciplinary artistic, aesthetic or cultural practices/ proposals. To work on producing knowledge collectively: without differentiating between theory and practice; as well as to embrace, protect and advance in free culture. To create communities where people meet, exchange, experience and share knowledge. To work on human and non-human alliances and solidarity through DIY/DIWO/DIT biotechnology, artistic and cultural practices.
*To stay in touch* with the material-affective dimensions of doing and engaging (bio)practices.