Update 'content/session/whatiscare.md'

content/session/whatiscare.md

@@ -24,25 +24,25 @@ This exercise can be used as entry points to initiate a collective reflection on
 **
 Some definitions of care and social reproduction:**
 
-- Joan Tronto and Berenice Fisher. "Toward a feminist theory of caring." Circles of care: Work and identity in women’s lives (1990): 35-62:
+- Joan Tronto and Berenice Fisher. "Toward a feminist theory of caring." Circles of care: Work and identity in women’s lives (1990), 35-62:
 
 > In the most general sense, care is a species activity that includes everything we do to maintain, continue and repair our world so that we may live in it as well as possible. That world includes our bodies, ourselves and our environment, all of which we seek to interweave in a complex, life-sustaining web. 
 
 - Yeates, Nicola. 2004. “Global Care Chains. Critical Reflections and Lines of Enquiry” International Feminist Journal of Politics, 6 (3): 369–91:
 > a range of activities and relationships that promote the physical and emotional well-being of people “who cannot or who are not inclined to perform these activities themselves 
 
-- Camille Barbagallo, [The Impossibility of the International Women’s Strike is Exactly Why It’s So Necessary]( https://novaramedia.com/2017/03/06/the-impossibility-of-the-international-womens-strike-is-exactly-why-its-so-necessary/), Novara Media, 6th March 2017.:
+- Camille Barbagallo, [The Impossibility of the International Women’s Strike is Exactly Why It’s So Necessary]( https://novaramedia.com/2017/03/06/the-impossibility-of-the-international-womens-strike-is-exactly-why-its-so-necessary/), Novara Media, 6th March 2017:
 > All the work we (mostly women) do that makes and remakes people on a daily basis and intergenerationally.
 
 - David Graeber (twitter):
 > Caring labour is aimed at maintaining or augmenting another person’s freedom.
 
--  Nacy Fraser. ["Contradictions of capital and care."](https://newleftreview.org/issues/II100/articles/nancy-fraser-contradictions-of-capital-and-care) New Left Review 100.99 (2016): 117:
+-  Nacy Fraser. ["Contradictions of capital and care."](https://newleftreview.org/issues/II100/articles/nancy-fraser-contradictions-of-capital-and-care) New Left Review 100.99 (2016), 117:
 
 
 > interactions that produce and maintain social bonds.
 
-- María Puig de la Bellacasa "‘Nothing comes without its world’: Thinking with Care." The Sociological Review 60.2 (2012): 197-216:
+- María Puig de la Bellacasa "‘Nothing comes without its world’: Thinking with Care." The Sociological Review 60.2 (2012), 197-216:
 
 > To care about something, or for somebody, is inevitably to create relation. Caring is more than an affective-ethical state: it involves material engagement in labours to sustain interdependent worlds, labours that are often associated with exploitation and domination.
 
@@ -115,9 +115,9 @@ Different ways of thinking about care:
 - [The International Care Ethics Research Consortium (CERC)](https://care857567951.wordpress.com/) 
 
 
-- Herr, Ranjoo Seodu. “Is Confucianism Compatible with care ethics?: A Critique.” Philosophy East and West 53.4: 471-489.
+- Ranjoo Seodu Herr. “Is Confucianism Compatible with care ethics?: A Critique.” Philosophy East and West 53.4, 2003, 471-489.
 
-- Mijke van der Drift. “Nonnormative Ethics: the ensouled formation of trans.” In: The Emergence of Trans. Cultures, Politics and Everyday Lives. Edited ByRuth Pearce, Igi Moon, Kat Gupta, Deborah Lynn Steinberg. 
+- Mijke van der Drift. “Nonnormative Ethics: the Ensouled Formation of Trans.” In: The Emergence of Trans. Cultures, Politics and Everyday Lives. Edited ByRuth Pearce, Igi Moon, Kat Gupta, Deborah Lynn Steinberg. 
 London: Routledge. 2019.
 
 - Sandra Harding. “The Curious Coincidence of Feminine and African moralities: Challenges for Feminist Theory” in Women and Moral Theory, eds. Eva Feder Kittay and Diana T. Meyers. Totowa, NJ: Rowman and Littlefield, 1987.
@@ -128,22 +128,22 @@ London: Routledge. 2019.
 
 ## Introductory reading
 
-- André Spicer, [“‘Self-care’: how a radical feminist idea was stripped of politics for the mass market.”](https://www.theguardian.com/commentisfree/2019/aug/21/self-care-radical-feminist-idea-mass-market) The Guardian, 21 August 2019.
+- André Spicer. [“‘Self-care’: how a radical feminist idea was stripped of politics for the mass market.”](https://www.theguardian.com/commentisfree/2019/aug/21/self-care-radical-feminist-idea-mass-market) The Guardian, 21 August 2019.
 
 ## Some key readings
 
-- Lorde,Audre. [A Burst of Light: and other essays.](https://library.memoryoftheworld.org/#/book/4795e144-32a3-4ee4-afd0-500199b1da41) Mineola, New York: Ixia Press, an imprint of Dover Publications, 2017.
+- Audre Lorde. [A Burst of Light: and other essays.](https://library.memoryoftheworld.org/#/book/4795e144-32a3-4ee4-afd0-500199b1da41) Mineola, New York: Ixia Press, an imprint of Dover Publications, 2017.
 
 > Winner of the 1988 Before Columbus Foundation National Book Award, this path-breaking collection of essays is a clarion call to build communities that nurture our spirit. Lorde announces the need for a radical politics of intersectionality while struggling to maintain her own faith as she wages a battle against liver cancer. From reflections on her struggle with the disease to thoughts on lesbian sexuality and African-American identity in a straight white man's world, Lorde's voice remains enduringly relevant in today's political landscape. Those who practice and encourage social justice activism frequently quote her exhortation, "Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare." 
 
-- Foucault, Michel. [The Care of the Self. Volume 3 of the History of Sexuality.](https://library.memoryoftheworld.org/#/book/e99416e9-9c62-44d7-b5d9-dab8ee67c187) New York: Pantheon Books, 1986.
+- Michel Foucault. [The Care of the Self. Volume 3 of the History of Sexuality.](https://library.memoryoftheworld.org/#/book/e99416e9-9c62-44d7-b5d9-dab8ee67c187) New York: Pantheon Books, 1986.
 
 
-- Foucault, Michel. [“The Ethics of the Concern of the Self as a Practice of Freedom”](https://library.memoryoftheworld.org/#/book/7f69b216-4ae6-4b2b-aba7-8d31fb477516), in Ethics: Subjectivity and Truth. New York: The New Press, 1997. 281-301. 
+- Michel Foucault.  [“The Ethics of the Concern of the Self as a Practice of Freedom”](https://library.memoryoftheworld.org/#/book/7f69b216-4ae6-4b2b-aba7-8d31fb477516), in Ethics: Subjectivity and Truth. New York: The New Press, 1997. 281-301. 
 
 > The risk of dominating others and exercising a tyrannical power over them arises precisely only when one has not taken care of the self and has become the slave of one’s desires. But if you take proper care of yourself, that is, if you know ontologically what you are, if you know what you are capable of, if you know what it means for you to be a citizen of a city... if you know what things you should and should not fear, if you know what you can reasonably hope for and, on the other hand, what things should not matter to you, if you know, finally, that you should not be afraid of death – if you know all this, you cannot abuse your power over others.  
 
-- Foucault, Michel. [“Technologies of the Self” in Ethics: Subjectivity and Truth.](https://library.memoryoftheworld.org/#/book/7f69b216-4ae6-4b2b-aba7-8d31fb477516) New York: The New Press, 1994. 221-251. 
+- Michel Foucault.  [“Technologies of the Self” in Ethics: Subjectivity and Truth.](https://library.memoryoftheworld.org/#/book/7f69b216-4ae6-4b2b-aba7-8d31fb477516) New York: The New Press, 1994. 221-251. 
 
 > There are several reasons why “know yourself” has obscured “take care of yourself.” First, there has been a profound transformation in the moral principles of Western society. We find it difficult to base rigorous morality and austere principles on the precept that we should give more care to ourselves than to anything else in the world. We are more inclined to see taking care of ourselves as an immorality, as a means of escape from all possible rules. We inherit the tradition of Christian morality which makes self-renunciation the condition for salvation. To know oneself was, paradoxically, a means of self-renunciation.