Until very recently, studies of the environmental movement have been heavily biased towards the North Atlantic worlds. There was a common assumption amongst historians and sociologists that concerns over such issues as conservation or biodiversity were the exclusive preserve of the affluent westerner: the ultimate luxury of the consumer society. Citizens of the world's poorest countries, ran the conventional wisdom, had nothing to gain from environmental concerns; they were 'too poor to be green', and were attending to the more urgent business of survival. Yet strong environmental movements have sprung up over recent decades in some of the poorest countries in Asia and Latin America, albeit with origins and forms of expression quite distinct from their western counterparts. In Varieties of Environmentalism, Guha and Matinez-Alier seek to articulate the values and orientation of the environmentalism of the poor, and to explore the conflicting priorities of South and North that were so dramatically highlighted at the Rio Earth Summit in 1992. Essays on the 'ecology of affluence' are also included, placing ion context such uniquely western phenomena as the 'cult of wilderness' and the environmental justice movement. Using a combination of archival and field data,. The book presents analyses of environmental conflicts and ideologies in four continents: North and South America, Asia and Europe. The authors present the nature and history of environmental movements in quite a new light, one which clarifies the issues and the processes behind them. They also provide reappraisals for three seminal figures, Gandhi, Georgescu-Roegen and Mumford, whose legacy may yet contribute to a greater cross-cultural understanding within the environmental movements.
Some thousands of years ago, the world was home to an immense variety of large mammals. From wooly mammoths and saber-toothed tigers to giant ground sloths and armadillos the size of automobiles, these spectacular creatures roamed freely. Then human beings arrived. Devouring their way down the food chain as they spread across the planet, they began a process of voracious extinction that has continued to the present.
\nHeadlines today are made by the existential threat confronting remaining large animals such as rhinos and pandas. But the devastation summoned by humans extends to humbler realms of creatures including beetles, bats and butterflies. Researchers generally agree that the current extinction rate is nothing short of catastrophic. Currently the earth is losing about a hundred species every day.
\nThis relentless extinction, Ashley Dawson contends in a primer that combines vast scope with elegant precision, is the product of a global attack on the commons, the great trove of air, water, plants and creatures, as well as collectively created cultural forms such as language, that have been regarded traditionally as the inheritance of humanity as a whole.
\nThis attack has its genesis in the need for capital to expand relentlessly into all spheres of life. Extinction, Dawson argues, cannot be understood in isolation from a critique of our economic system. To achieve this we need to transgress the boundaries between science, environmentalism and radical politics. Extinction: A Radical History performs this task with both brio and brilliance. **
Two of the most important political movements of the late twentieth century are those of environmentalism and feminism. In this book, Val Plumwood argues that feminist theory has an important opportunity to make a major contribution to the debates in political ecology and environmental philosophy.
Feminism and the Mastery of Nature explains the relation between ecofeminism, or ecological feminism, and other feminist theories including radical green theories such as deep ecology. Val Plumwood provides a philosophically informed account of the relation of women and nature, and shows how relating male domination to the domination of nature is important and yet remains a dilemma for women.
La sociologia ha fin dai suoi esordi ciclicamente individuato espressioni suggestive per descrivere il prodursi del mutamento sociale. In quest'ottica la descrizione del quadro attuale di riferimento deve fare necessariamente i conti con il precisarsi del cosiddetto paradigma \u00abneoliberista\u00bb. Pi\u00f9 specificamente, il neoliberismo definisce un modello di governo sociale legato da un lato alla destrutturazione del tradizionale sistema di regolazione sociale dell'economia, dall'altro alla diffusione della competitivit\u00e0 come criterio fondamentale di giudizio sul valore della soggettivit\u00e0. Tali processi, uniti alla crescente individualizzazione delle carriere di vita, delineano i contorni di un nuovo tipo di configurazione economica e sociale che possiamo definire con il termine di societ\u00e0 della prestazione. Quest'ultima non solo manifesta la centralit\u00e0 crescente della retorica manageriale d'impresa nella societ\u00e0 contemporanea, ma prefigura la nascita di una nuova antropologia e di un nuovo discorso sociale basato sulla centralit\u00e0 della performance come imperativo sociale.
How oil undermines democracy, and our ability to address the environmental crisis.Oil is a curse, it is often said, that condemns the countries producing it to an existence defined by war, corruption and enormous inequality. Carbon Democracy tells a more complex story, arguing that no nation escapes the political consequences of our collective dependence on oil. It shapes the body politic both in regions such as the Middle East, which rely upon revenues from oil production, and in the places that have the greatest demand for energy.Timothy Mitchell begins with the history of coal power to tell a radical new story about the rise of democracy. Coal was a source of energy so open to disruption that oligarchies in the West became vulnerable for the first time to mass demands for democracy. In the mid-twentieth century, however, the development of cheap and abundant energy from oil, most notably from the Middle East, offered a means to reduce this vulnerability to democratic pressures. The abundance of oil made it possible for the first time in history to reorganize political life around the management of something now called \"the economy\" and the promise of its infinite growth. The politics of the West became dependent on an undemocratic Middle East.In the twenty-first century, the oil-based forms of modern democratic politics have become unsustainable. Foreign intervention and military rule are faltering in the Middle East, while governments everywhere appear incapable of addressing the crises that threaten to end the age of carbon democracy\u2014the disappearance of cheap energy and the carbon-fuelled collapse of the ecological order.In making the production of energy the central force shaping the democratic age, Carbon Democracy rethinks the history of energy, the politics of nature, the theory of democracy, and the place of the Middle East in our common world.
Not since The Female Eunuch has there been a book so radical in its scope, so persuasive in its detail, so exhilarating in its polemical energy.\u00a0\u00a0Beginning with Ada Lovelace and her unheralded contributions to Charles Babbage and his development of the Difference Engine, Sadie Plant traces the critical contributions women have made to the progress of computing.\u00a0\u00a0Shattering the myth that women are victims of technological change, Zeros + Ones shows how women and women's work in particular--weaving and typing, computing and telecommunicating--have been tending the machinery of the digital age for generations, the very technologies that are now revolutionizing the Western world.
\nIn this bold manifesto on the relationship between women and machines, Sadie Plant explores the networks and connections implicit in nonlinear systems and digital machines.\u00a0\u00a0Steering a course beyond the old feminist dichotomies, Zeros + Ones is populated by a diverse chorus of voices--Anna Freud, Mary Shelley, Alan Turing--conceived as exploratory bundles of intelligent matter, emergent entities hacking through the constraints of their old programming and envisioning a postpatriarchal future.
\nAstonishing, inspiring, witty, and perverse, Zeros + Ones is a love song to Ada, a soundtrack for the next millennium, a radical revision of our technoculture that will forever change the way we perceive our digital world. **
Why do some people prefer heterosexual love while others fancy the same sex? Is sexual identity biologically determined or a product of convention? In this brilliant and provocative book, the acclaimed author of Myths of Gender argues that even the most fundamental knowledge about sex is shaped by the culture in which scientific knowledge is produced.Drawing on astonishing real-life cases and a probing analysis of centuries of scientific research, Fausto-Sterling demonstrates how scientists have historically politicized the body. In lively and impassioned prose, she breaks down three key dualisms - sex/gender, nature/nurture, and real/constructed - and asserts that individuals born as mixtures of male and female exist as one of five natural human variants and, as such, should not be forced to compromise their differences to fit a flawed societal definition of normality. **
Imperialism as we knew it may be no more, but Empire is alive and well. It is, as Michael Hardt and Antonio Negri demonstrate in this bold work, the new political order of globalization. It is easy to recognize the contemporary economic, cultural, and legal transformations taking place across the globe but difficult to understand them. Hardt and Negri contend that they should be seen in line with our historical understanding of Empire as a universal order that accepts no boundaries or limits. Their book shows how this emerging Empire is fundamentally different from the imperialism of European dominance and capitalist expansion in previous eras. Rather, today's Empire draws on elements of U.S. constitutionalism, with its tradition of hybrid identities and expanding frontiers. Empire identifies a radical shift in concepts that form the philosophical basis of modern politics, concepts such as sovereignty, nation, and people. Hardt and Negri link this philosophical transformation to cultural and economic changes in postmodern society--to new forms of racism, new conceptions of identity and difference, new networks of communication and control, and new paths of migration. They also show how the power of transnational corporations and the increasing predominance of postindustrial forms of labor and production help to define the new imperial global order. More than analysis, Empire is also an unabashedly utopian work of political philosophy, a new Communist Manifesto. Looking beyond the regimes of exploitation and control that characterize today's world order, it seeks an alternative political paradigm--the basis for a truly democratic global society.
A powerful study of the women's liberation movement in the U.S., from abolitionist days to the present, that demonstrates how it has always been hampered by the racist and classist biases of its leaders. From the widely revered and legendary political activist and scholar Angela Davis.
Most of us who live in the North and the West consume far too much - too much meat, too much fat, too much sugar, too much salt. We are more likely to put on too much weight than to go hungry. We live in a society that is heading for a crash. We are aware of what is happening and yet we refuse to take it fully into account. Above all we refuse to address the issue that lies at the heart of our problems - namely, the fact that our societies are based on an economy whose only goal is growth for growth's sake. Serge Latouche argues that we need to rethink from the very foundations the idea that our societies should be based on growth. He offers a radical alternative - a society of 'de-growth'. De-growth is not the same thing as negative growth. We should be talking about 'a-growth', in the sense in which we speak of 'a-theism'. And we do indeed have to abandon a faith or religion - that of the economy, progress and development\u2014and reject the irrational and quasi-idolatrous cult of growth for growth's sake. While many realize that that the never-ending pursuit of growth is incompatible with a finite planet, we have yet to come to terms with the implications of this - the need to produce less and consume less. But if we do not change course, we are heading for an ecological and human disaster. There is still time to imagine, quite calmly, a system based upon a different logic, and to plan for a 'de-growth society'.
(source: Bol.de)
\u201cWhen Species Meet is a breathtaking meditation on the intersection between humankind and dog, philosophy and science, and macro and micro cultures.\u201d \u2014Cameron Woo, Publisher of Bark magazine
\nIn 2006, about 69 million U.S. households had pets, giving homes to around 73.9 million dogs, 90.5 million cats, and 16.6 million birds, and spending over $38 billion dollars on companion animals. As never before in history, our pets are truly members of the family. But the notion of \u201ccompanion\u00a0 species\u201d\u2014knotted from human beings, animals and other organisms, landscapes, and technologies\u2014includes much more than \u201ccompanion animals.\u201d
\nIn When Species Meet, Donna J. Haraway digs into this larger phenomenon to contemplate the interactions of humans with many kinds of critters, especially with those called domestic. At the heart of the book are her experiences in agility training with her dogs Cayenne and Roland, but Haraway\u2019s vision here also encompasses wolves, chickens, cats, baboons, sheep, microorganisms, and whales wearing video cameras. From designer pets to lab animals to trained therapy dogs, she deftly explores philosophical, cultural, and biological aspects of animal-human encounters.
\nIn this deeply personal yet intellectually groundbreaking work, Haraway develops the idea of companion species, those who meet and break bread together but not without some indigestion. \u201cA great deal is at stake in such meetings,\u201d she writes, \u201cand outcomes are not guaranteed.\u00a0 There is no assured happy or unhappy ending\u2014socially, ecologically, or scientifically. There is only the chance for getting on together with some grace.\u201d
\nUltimately, she finds that respect, curiosity, and knowledge spring from animal-human associations and work powerfully against ideas about human exceptionalism.
\nOne of the founders of the posthumanities, Donna J. Haraway is professor in the History of Consciousness Department at the University of California, Santa Cruz. Author of many books and widely read essays, including The Companion Species Manifesto: Dogs, People, and Significant Otherness and the now-classic essay \u201cThe Cyborg Manifesto,\u201d she received the J. D. Bernal Prize in 2000, a lifetime achievement award from the Society for Social Studies in Science.
\n**
\nThis eclectic, semi-academic volume is one part philosophical treatise, one part rambling memoir and one part affectionate look at a singular Australian sheepdog named Cayenne (\"It's hard to be grumpy myself in the morning watching this kind of joyful doggish beginning!\"). With intellectual precision and obvious enthusiasm, author and \"posthumanities\" professor Haraway (The Companion Species Manifesto) delves into topics as diverse as the rigors of breeding purebreds, the ethics of using animals in laboratories and the grand leaps of anthropomorphism people use to justify thousands of dollars in medical care for a pet. A professor in the History of Consciousness program at U.C. Santa Cruz, Haraway's prose is rigorous but readable, her ideas backed up with generally clear examples; she can, however, veer into abstract academic language (\"People and animals in intra-action do not admit of preset taxonomic calculation\") and gratuitous digression (as in a distracting chapter on her sportscaster father). These complaints aside, Haraway's serious, challenging approach to the human-animal relationship web should prove a novel, gratifying read for animal-owning science and philosophy buffs.
How capitalism first promoted fossil fuels with the rise of steam power
\nThe more we know about the catastrophic implications of climate change, the more fossil fuels we burn. How did we end up in this mess?\u00a0In this masterful new history, Andreas Malm claims it all began in Britain with the rise of steam power. But why did manufacturers turn from traditional sources of power, notably water mills, to an engine fired by coal? Contrary to established views, steam offered neither cheaper nor more abundant energy\u2014but rather superior control of subordinate labour. Animated by fossil fuels, capital could concentrate production at the most profitable sites and during the most convenient hours, as it continues to do today. Sweeping from nineteenth-century Manchester to the emissions explosion in China, from the original triumph of coal to the stalled shift to renewables, this study hones in on the burning heart of capital and demonstrates, in unprecedented depth, that turning down the heat will mean a radical overthrow of the current economic order.
The modern traffic system is ecologically unsustainable, emotionally stressful, and poses a physical threat to individuals and communities alike. Traffic is not only an ecological and social problem but also a political one. Modern traffic reproduces the rule of the state and capital and is closely linked to class society. It is a problem of power. At its core lies the notion of \u201cautomobility,\u201d a contradictory ideal of free movement closely linked to a tight web of regulations and control mechanisms. This is the main thesis of the manifesto The Traffic Power Structure, penned by the Sweden-based activist network Planka.nu. Planka.nu was founded in 2001 to fight for free public transport. Thanks to creative direct action, witty public interventions, and thought-provoking statements, the network has become a leading voice in Scandinavian debates on traffic. In its manifesto, Planka.nu presents a critique of the automobile society, analyzes the connections between traffic, the environment, and class, and outlines its political vision. The topics explored along the way include Bruce Springsteen, science fiction magazines, high-speed trains, nuclear power, the security-industrial complex, happiness research, and volcano eruptions. Planka.nu rejects demands to travel ever-longer distances in order to satisfy our most basic needs while we lose all sense for proximity and community. The Traffic Power Structure argues for a different kind of traffic in a different kind of world. The book has received several awards in Sweden and has been hailed by Swedish media as a \u201cmanifesto of striking analytical depth, based on profound knowledge, and a will to agitation that demands our respect\u201d (Ny Tid).
The image of the pirate is at once spectral and ubiquitous. It haunts the imagination of international legal scholars, diplomats and statesmen involved in the war on terror. It returns in the headlines of international newspapers as an untimely \u2018security threat\u2019. It materializes on the most provincial cinematic screen and the most acclaimed works of fiction. It casts its shadow over the liquid spatiality of the Net, where cyber-activists, file-sharers and a large part of the global youth are condemned as pirates, often embracing that definition with pride rather than resentment. Today, the pirate remains a powerful political icon, embodying at once the persistent nightmare of an anomic wilderness at the fringe of civilization, and the fantasy of a possible anarchic freedom beyond the rigid norms of the state and of the market. And yet, what are the origins of this persistent \u2018pirate myth\u2019 in the Western political imagination? Can we trace the historical trajectory that has charged this ambiguous figure with the emotional, political and imaginary tensions that continue to characterize it? What can we learn from the history of piracy and the ways in which it intertwines with the history of imperialism and international trade? Drawing on international law, political theory, and popular literature, The Pirate Myth offers an authoritative genealogy of this immortal political and cultural icon, showing that the history of piracy \u2013 the different ways in which pirates have been used, outlawed and suppressed by the major global powers, but also fantasized, imagined and romanticised by popular culture \u2013 can shed unexpected light on the different forms of violence that remain at the basis of our contemporary global order. **
Perry and Lester invent things: seashell robots that make toast, Boogie Woogie Elmo dolls that drive cars. They also invent entirely new economic systems. When Kodak and Duracell are broken up for parts by sharp venture capitalists, Perry and Lester help to invent the \"New Work,\" a New Deal for the technological era. Barefoot bankers cross the nation, microinvesting in high-tech communal mini-startups. Together, they transform the nation and blogger Andrea Fleeks is there to document it. Then it slides into collapse. The New Work bust puts the dot-bomb to shame. Perry and Lester build a network of interactive rides in abandoned Walmarts across the land. As their rides gain in popularity, a rogue Disney executive engineers a savage attack on the rides by convincing the police that their 3D printers are being used to make AK-47s. Lawsuits multiply as venture capitalists take on a new investment strategy: backing litigation against companies like Disney. Lester and Perry's friendship falls to pieces when Lester gets the fatkins treatment, which turns him into a sybaritic gigolo. Then things get really interesting.
\nAt the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied. **
\nStarred Review. In this tour de force, Doctorow ( Little Brother ) uses the contradictions of two overused SF themes\u2014the decline and fall of America and the boundless optimism of open source/hacker culture\u2014to draw one of the most brilliant reimaginings of the near future since cyberpunk wore out its mirror shades. Perry Gibbons and Lester Banks, typical brilliant geeks in a garage, are trash-hackers who find inspiration in the growing pile of technical junk. Attracting the attention of suits and smart reporter Suzanne Church, the duo soon get involved with cheap and easy 3D printing, a cure for obesity and crowd-sourced theme parks. The result is bitingly realistic and miraculously avoids clich\u00e9 or predictability. While dates and details occasionally contradict one another, Doctorow's combination of business strategy, brilliant product ideas and laugh-out-loud moments of insight will keep readers powering through this quick-moving tale.
Paid work is absolutely central to the culture and politics of capitalist societies, yet today\u2019s work-centred world is becoming increasingly hostile to the human need for autonomy, spontaneity and community. The grim reality of a society in which some are overworked, whilst others are condemned to intermittent work and unemployment, is progressively more difficult to tolerate. In this thought-provoking book, David Frayne questions the central place of work in mainstream political visions of the future, laying bare the ways in which economic demands colonise our lives and priorities. Drawing on his original research into the lives of people who are actively resisting nine-to-five employment, Frayne asks what motivates these people to disconnect from work, whether or not their resistance is futile, and whether they might have the capacity to inspire an alternative form of development, based on a reduction and social redistribution of work. A crucial dissection of the work-centred nature of modern society and emerging resistance to it, The Refusal of Work is a bold call for a more humane and sustainable vision of social progress. **
\n\u201cThis is the start of a conversation. . . . A liberating and a worthy provocation.\u201d ( Financial Times )
\n\u201cFrayne scrutinises the emergence of a working culture that sees some condemned to work harder than ever while others must cope with unemployment or underemployment. By exploring the motivations of those who resist the nine-to-five, Frayne explores the world of work that props up present-day capitalism.\u201d ( Guardian (UK) )
\n\u201cI found Frayne\u2019s The Refusal of Work a fascinating book. Coming from a position of little exposure in these theories, it gave me a very concise run down of philosophical ideas and accounts around work, and the possibility for resistance and change. Again, it also opened up many more areas for further reading and research around these ideas. What I enjoyed most was Frayne\u2019s main thrust and provocation in this text, the notion of freedom and, not just the possibility of, but the elevation and championing of leisure time.\u201d ( Reflections on Learning )
\n\u201c The Refusal to Work documents a century\u2019s worth of thought on work. The majority of the thinkers and theorists he covers predicated a radically different future.\u201d ( Times Literary Supplement )
\n\u201cWhere other writers elaborate the scourge of neoliberalism\u2014surely an important and pressing topic\u2014they are less clear about how we, as individuals and political movements, might begin to build alternatives. Addressing this lacuna, Frayne\u2019s approach is a refreshing addition to the conversation.?\u201d ( Contrivers' Review )
\nDavid Frayne works as a part-time lecturer in sociology at Cardiff University and as a freelance research associate for Public Health Wales.
Separate Beds is the shocking story of Canada\u2019s system of segregated health care. Operated by the same bureaucracy that was expanding health care opportunities for most Canadians, the \u201cIndian Hospitals\u201d were underfunded, understaffed, overcrowded, and rife with coercion and medical experimentation. Established to keep the Aboriginal tuberculosis population isolated, they became a means of ensuring that other Canadians need not share access to modern hospitals with Aboriginal patients. Tracing the history of the system from its fragmentary origins to its gradual collapse, Maureen K. Lux describes the arbitrary and contradictory policies that governed the \u201cIndian Hospitals,\u201d the experiences of patients and staff, and the vital grassroots activism that pressed the federal government to acknowledge its treaty obligations. A disturbing look at the dark side of the liberal welfare state, Separate Beds reveals a history of racism and negligence in health care for Canada\u2019s First Nations that should never be forgotten.
Humanity in the twenty-first century is facing what might be described as its ultimate environmental catastrophe: the destruction of the climate that has nurtured human civilization and with it the basis of life on earth as we know it. All ecosystems on the planet are now in decline. Enormous rifts have been driven through the delicate fabric of the biosphere. The economy and the earth are headed for a fateful collision\u2014if we don't alter course. In The Ecological Rift: Capitalism's War on the Earth environmental sociologists John Bellamy Foster, Brett Clark, and Richard York offer a radical assessment of both the problem and the solution. They argue that the source of our ecological crisis lies in the paradox of wealth in capitalist society, which expands individual riches at the expense of public wealth, including the wealth of nature. In the process, a huge ecological rift is driven between human beings and nature, undermining the conditions of sustainable existence: a rift in the metabolic relation between humanity and nature that is irreparable within capitalist society, since integral to its very laws of motion. Critically examining the sanguine arguments of mainstream economists and technologists, Foster, Clark, and York insist instead that fundamental changes in social relations must occur if the ecological (and social) problems presently facing us are to be transcended. Their analysis relies on the development of a deep dialectical naturalism concerned with issues of ecology and evolution and their interaction with the economy. Importantly, they offer reasons for revolutionary hope in moving beyond the regime of capital and toward a society of sustainable human development.
(source: Bol.de)
First published in Portuguese in 1968, Pedagogy of the Oppressed was translated and published in English in 1970. The methodology of the late Paulo Freire has helped to empower countless impoverished and illiterate people throughout the world. Freire's work has taken on especial urgency in the United States and Western Europe, where the creation of a permanent underclass among the underprivileged and minorities in cities and urban centers is increasingly accepted as the norm.
\nWith a substantive new introduction on Freire's life and the remarkable impact of this book by writer and Freire confidant and authority Donaldo Macedo, this anniversary edition of Pedagogy of the Oppressed will inspire a new generation of educators, students, and general readers for years to come.
Modern thought on economics and technology is no less magical than the world views of non-modern peoples. This book reveals how our ideas about growth and progress ignore how money and machines throughout history have been used to exploit less affluent parts of world society. The argument critically explores a middle ground between Marxist political ecology and Actor-Network Theory.
In The Afterlife of Reproductive Slavery Alys Eve Weinbaum investigates the continuing resonances of Atlantic slavery in the cultures and politics of human reproduction that characterize contemporary biocapitalism. As a form of racial capitalism that relies on the commodification of the human reproductive body, biocapitalism is dependent upon what Weinbaum calls the slave episteme\u2014the racial logic that drove four centuries of slave breeding in the Americas and Caribbean. Weinbaum outlines how the slave episteme shapes the practice of reproduction today, especially through use of biotechnology and surrogacy. Engaging with a broad set of texts, from Toni Morrison's Beloved and Octavia Butler's dystopian speculative fiction\u00a0to black Marxism, histories of slavery, and legal cases involving surrogacy, Weinbaum shows how black feminist contributions from the 1970s, 1980s, and 1990s constitute a powerful philosophy of history\u2014one that provides the means through which to understand how reproductive slavery haunts the present.
This book provides a detailed, global examination of energy transitions, supplying a long-term historical perspective, an up-to-date assessment of recent and near-term advances in energy production technology and implementation, and an explanation of why efforts to limit global warming and to shift away from fossil fuels have been gradual. Based on the best international and national statistical sources, the second edition of Energy Transitions: Global and National Perspectives supplies an in-depth evaluation of how economies and nations around the world are striving to move away from traditional energy sources, the unfolding decarbonization process, and problems with intermittent energies and national transition plans. It supplies readers with a clear introduction to the basic properties of energy systems and key concepts of their appraisal, puts energy transition patterns in long-term historical perspective, and looks at the energy transition in eight of the world's leading economies. The last chapters focus on the advances in the decarbonization of the global energy supply and consider how the energy transition will continue in the coming decades. This fully updated and substantially expanded edition addresses the many new developments affecting energy supply, such as the recent expansion of hydraulic fracturing, oil price fluctuations, the Fukushima nuclear power plant catastrophe, advances in solar and wind generation, adoption of combined cycle gas turbines, and increased availability of electric cars. The coverage highlights the differences in the pace of transitions in various countries, thereby providing a complete and accurate picture of the current state of energy development in different parts of the world. The book serves as an invaluable resource for students as well as for anyone interested in a realistic appraisal of the current state of energy transitions in various nations and regions and the likely future development of the global energy supply.
\n\u2022 Presents historical coverage of energy production, energy use, and key technical and economic factors that affect the currently unfolding transitions \u2022 Offers insightful analysis of energy transitions on both the national and global scale to explain the possibilities and limitations of the process \u2022 Supplies a critical appraisal of new renewable conversions that makes clear their advantages and potential benefits as well as their inherent unavoidable limitations \u2022 Enables general readers to gain an in-depth understanding of energy transitions from the perspective of an acclaimed scientist with expertise in the fields of energy, environmental and population change, technical innovation, and public policy **
Womb transplant babies 'within three years.''If implantable wombs become a reality in humans, they need not be confined to women. Some men might also be keen.' Guardian, July 2003Having exhausted the possibilities for geographic colonial expansion, as well as reaching the fiscal limitations of virtual space, capital is now concentrated on exploiting a new frontier -- organic molecular space.Critical Art Ensemble began mapping this development in Flesh Machine (Autonomedia, 1998) by examining the use of reproductive technologies and their promise for achieving an intensified degree of control over worker and citizen.The Molecular Invasion acts as a companion to this first book by mapping the politics of transgenics, and offering a model for the creation of a contestational biology, as well as providing direct interventionist tactics for the disruption of this new assault on the organic realm.The Molecular Invasion is an indispensable user's guide for anyone interested in the critical thinking and practice of biotech as a social, scientific, and political phenomenon.
The emergence of modern sciences in the seventeenth century profoundly renewed our understanding of nature. For the last three centuries new ideas of nature have been continually developed by theology, politics, economics, and science, especially the sciences of the material world. The situation is even more unstable today, now that we have entered an ecological mutation of unprecedented scale. Some call it the Anthropocene, but it is best described as a new climatic regime. And a new regime it certainly is, since the many unexpected connections between human activity and the natural world oblige every one of us to reopen the earlier notions of nature and redistribute what had been packed inside. So the question now arises: what will replace the old ways of looking at nature? This book explores a potential candidate proposed by James Lovelock when he chose the name 'Gaia' for the fragile, complex system through which living phenomena modify the Earth. The fact that he was immediately misunderstood proves simply that his readers have tried to fit this new notion into an older frame, transforming Gaia into a single organism, a kind of giant thermostat, some sort of New Age goddess, or even divine Providence. In this series of lectures on 'natural religion,' Bruno Latour argues that the complex and ambiguous figure of Gaia offers, on the contrary, an ideal way to disentangle the ethical, political, theological, and scientific aspects of the now obsolete notion of nature. He lays the groundwork for a future collaboration among scientists, theologians, activists, and artists as they, and we, begin to adjust to the new climatic regime.
(source: Bol.de)
Dissecting the new theoretical buzzword of the \u201cAnthropocene\u201d
\nThe Earth has entered a new epoch: the Anthropocene. What we are facing is not only an environmental crisis, but a geological revolution of human origin. In two centuries, our planet has tipped into a state unknown for millions of years.
\nHow did we get to this point? Refuting the convenient view of a \u201chuman species\u201d that upset the Earth system, unaware of what it was doing, this book proposes the first critical history of the Anthropocene, shaking up many accepted ideas: about our supposedly recent \u201cenvironmental awareness,\u201d about previous challenges to industrialism, about the manufacture of ignorance and consumerism, about so-called energy transitions, as well as about the role of the military in environmental destruction. In a dialogue between science and history, The Shock of the Anthropocene dissects a new theoretical buzzword and explores paths for living and acting politically in this rapidly developing geological epoch. **
Canada is covered by a system of law and governance that largely obscures and ignores the presence of pre-existing Indigenous regimes. Indigenous law, however, has continuing relevance for both Aboriginal peoples and the Canadian state. In his in-depth examination of the continued existence and application of Indigenous legal values, John Borrows suggests how First Nations laws could be applied by Canadian courts, and tempers this by pointing out the many difficulties that would occur if the courts attempted to follow such an approach. By contrasting and comparing Aboriginal stories and Canadian case law, and interweaving political commentary, Borrows argues that there is a better way to constitute Aboriginal / Crown relations in Canada. He suggests that the application of Indigenous legal perspectives to a broad spectrum of issues that confront us as humans will help Canada recover from its colonial past, and help Indigenous people recover their country. Borrows concludes by demonstrating how Indigenous peoples' law could be more fully and consciously integrated with Canadian law to produce a society where two world views can co-exist and a different vision of the Canadian constitution and citizenship can be created.
The violence wrought by climate change, toxic drift, deforestation, oil spills, and the environmental aftermath of war takes place gradually and often invisibly. Using the innovative concept of \u201cslow violence\u201d to describe these threats, Rob Nixon focuses on the inattention we have paid to the attritional lethality of many environmental crises, in contrast with the sensational, spectacle-driven messaging that impels public activism today. Slow violence, because it is so readily ignored by a hard-charging capitalism, exacerbates the vulnerability of ecosystems and of people who are poor, disempowered, and often involuntarily displaced, while fueling social conflicts that arise from desperation as life-sustaining conditions erode. In a book of extraordinary scope, Nixon examines a cluster of writer-activists affiliated with the environmentalism of the poor in the global South. By approaching environmental justice literature from this transnational perspective, he exposes the limitations of the national and local frames that dominate environmental writing. And by skillfully illuminating the strategies these writer-activists deploy to give dramatic visibility to environmental emergencies, Nixon invites his readers to engage with some of the most pressing challenges of our time. **
Branching off Marx\u2019s theories of class struggle, this impressive collection of essays on workers\u2019 rights as they pertains to women\u2019s rights aims to educate and inform those interested in radical feminist labor theory. Arguing that class struggle manifests itself as the conflict between the reproduction and survival of the human race, the general theme of the collected essays leans left and warns of market exploitation, war, and ecological disaster. Spanning nearly six decades and compiling essays that have appeared in anthologies or are selections from Selma James' books\u2014some printed here for the first time\u2014these selections preach equality in wages for men and women alike, especially in nontraditional work environments.
The Racial Contract puts classic Western social contract theory, deadpan, to extraordinary radical use. With a sweeping look at the European expansionism and racism of the last five hundred years, Charles W. Mills demonstrates how this peculiar and unacknowledged \"contract\" has shaped a system of global European domination: how it brings into existence \"whites\" and \"non-whites,\" full persons and sub-persons, how it influences white moral theory and moral psychology; and how this system is imposed on non-whites through ideological conditioning and violence. The Racial Contract argues that the society we live in is a continuing white supremacist state. Holding up a mirror to mainstream philosophy, this provocative book explains the evolving outline of the racial contract from the time of the New World conquest and subsequent colonialism to the written slavery contract, to the \"separate but equal\" system of segregation in the twentieth-century United States. According to Mills, the contract has provided the theoretical architecture justifying an entire history of European atrocity against non-whites, from David Hume's and Immanuel Kant's claims that blacks had inferior cognitive power, to the Holocaust, to the kind of imperialism in Asia that was demonstrated by the Vietnam War. Mills suggests that the ghettoization of philosophical work on race is no accident. This work challenges the assumption that mainstream theory is itself raceless. Just as feminist theory has revealed orthodox political philosophy's invisible white male bias, Mills's explication of the racial contract exposes its racial underpinnings. **
\nOnce in a great while a book comes along that changes the way we see the world and helps to fuel a nationwide social movement. The New Jim Crow is such a book. Praised by Harvard Law professor Lani Guinier as \"brave and bold,\" this book directly challenges the notion that the election of Barack Obama signals a new era of colorblindness. With dazzling candor, legal scholar Michelle Alexander argues that \"we have not ended racial caste in America; we have merely redesigned it.\" By targeting black men through the War on Drugs and decimating communities of color, the U.S. criminal justice system functions as a contemporary system of racial control\u2014relegating millions to a permanent second-class status\u2014even as it formally adheres to the principle of colorblindness. In the words of Benjamin Todd Jealous, president and CEO of the NAACP, this book is a \"call to action.\"
\nCalled \"stunning\" by Pulitzer Prize\u2013winning historian David Levering Lewis, \"invaluable\" by the Daily Kos , \"explosive\" by Kirkus , and \"profoundly necessary\" by the Miami Herald , this updated and revised paperback edition of The New Jim Crow , now with a foreword by Cornel West, is a must-read for all people of conscience.
The most important book yet from the author of the international bestseller The Shock Doctrine, a brilliant explanation of why the climate crisis challenges us to abandon the core \u201cfree market\u201d ideology of our time, restructure the global economy, and remake our political systems.
\nIn short, either we embrace radical change ourselves or radical changes will be visited upon our physical world. The status quo is no longer an option.
\nIn This Changes Everything Naomi Klein argues that climate change isn\u2019t just another issue to be neatly filed between taxes and health care. It\u2019s an alarm that calls us to fix an economic system that is already failing us in many ways. Klein meticulously builds the case for how massively reducing our greenhouse emissions is our best chance to simultaneously reduce gaping inequalities, re-imagine our broken democracies, and rebuild our gutted local economies. She exposes the ideological desperation of the climate-change deniers, the messianic delusions of the would-be geoengineers, and the tragic defeatism of too many mainstream green initiatives. And she demonstrates precisely why the market has not\u2014and cannot\u2014fix the climate crisis but will instead make things worse, with ever more extreme and ecologically damaging extraction methods, accompanied by rampant disaster capitalism.
\nKlein argues that the changes to our relationship with nature and one another that are required to respond to the climate crisis humanely should not be viewed as grim penance, but rather as a kind of gift\u2014a catalyst to transform broken economic and cultural priorities and to heal long-festering historical wounds. And she documents the inspiring movements that have already begun this process: communities that are not just refusing to be sites of further fossil fuel extraction but are building the next, regeneration-based economies right now.
\nCan we pull off these changes in time? Nothing is certain. Nothing except that climate change changes everything. And for a very brief time, the nature of that change is still up to us. **
How do the ways in which we think about and describe nature shape the use and protection of the environment? Do our seemingly well-intentioned efforts in environmental conservation reflect a respect for nature or our desire to control nature's wildness? The contributors to this collection address these and other questions as they explore the theoretical and practical implications of a crucial aspect of environmental philosophy and policy-the autonomy of nature. In focusing on the recognition and meaning of nature's autonomy and linking issues of metaphysics, epistemology, ethics, and policy, the essays provide a variety of new perspectives on human relationships to nature.
\nThe authors begin by exploring what is meant by \"nature,\" in what sense it can be seen as autonomous, and what respect for the autonomy of nature might entail. They examine the conflicts that arise between the satisfaction of human needs (food, shelter, etc.) and the natural world. The contributors also consider whether the activities of human beings contribute to nature's autonomy. In their investigation of these issues, they not only draw on philosophy and ethics; they also discuss how the idea of nature's autonomy affects policy decisions regarding the protection of agricultural, rural, and beach areas.
\nThe essays in the book's final section turn to management and restoration practices. The essays in this section pay close attention to how efforts at environmental protection alter or reinforce the traditional relationship between humans and nature. More specifically, the contributors examine whether management practices, as they are applied in nature conservation, actually promote the autonomy of nature, or whether they turn the environment into a \"client\" for policymakers. **
In this searing polemic, Lee Edelman outlines a radically uncompromising new ethics of queer theory. His main target is the all-pervasive figure of the child, which he reads as the linchpin of our universal politics of \u201creproductive futurism.\u201d Edelman argues that the child, understood as innocence in need of protection, represents the possibility of the future against which the queer is positioned as the embodiment of a relentlessly narcissistic, antisocial, and future-negating drive. He boldly insists that the efficacy of queerness lies in its very willingness to embrace this refusal of the social and political order. In No Future , Edelman urges queers to abandon the stance of accommodation and accede to their status as figures for the force of a negativity that he links with irony, jouissance , and, ultimately, the death drive itself. Closely engaging with literary texts, Edelman makes a compelling case for imagining Scrooge without Tiny Tim and Silas Marner without little Eppie. Looking to Alfred Hitchcock\u2019s films, he embraces two of the director\u2019s most notorious creations: the sadistic Leonard of North by Northwest , who steps on the hand that holds the couple precariously above the abyss, and the terrifying title figures of The Birds , with their predilection for children. Edelman enlarges the reach of contemporary psychoanalytic theory as he brings it to bear not only on works of literature and film but also on such current political flashpoints as gay marriage and gay parenting. Throwing down the theoretical gauntlet, No Future reimagines queerness with a passion certain to spark an equally impassioned debate among its readers. **
\nQueer theory, a fairly recent academic discipline, has been commonly used as an analytic tool to deconstruct literature, film and art, although writers such as Judith Butler and Michael Warner have also applied it to philosophy and sociology to subvert accepted concepts of the \"normal.\" Edelman\u2019s slim volume takes this idea further than anyone else to date. Arguing that the traditional Western concept of politics is predicated on making the future a better place and that the accepted\u2014literal as well as symbolic\u2014image of the future is the child, he states that \"queerness names the side of those not \u2018fighting for the children.\u2019\u00a0\" Edelman argues that homosexuality\u2019s perceived social threat has to do with its separation from the act of reproduction, yet, he says, this non-reproductive capacity must be embraced as a social good. He illustrates his provocative stance by analyzing numerous cultural artifacts\u2014Alfred Hitchcock\u2019s The Birds (why do the birds keep attacking children?); A Christmas Carol (he favors Scrooge over Tiny Tim); the musical Annie (with its hit song \"Tomorrow\")\u2014and by discussing the theories of post-modern writers such as Jacques Lacan, Slavoj Zizak, Jean Baudrillard and Barbara Johnson. While Edelman also focuses on recent events\u2014the murder of Matthew Shepard, the bombing of abortion clinics, the Catholic Church\u2019s sexual abuse scandal\u2014most of his book is densely written and theoretical. This is a notable contribution to post-modern theory, but Edelman\u2019s knotted, often muddled writing will limit his readership to hard-core academics and students of post-modern thought.
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\u201cThe book represents a rigorous attempt to think at once generatively and against tropes of generation, to work at once in irony and in earnest to demonstrate the political\u2019s material dependence on Symbolic homo-logy.\u201dWhether we decide to follow Edelman\u2019s example of rejecting the future or vehemently react against his polemic, No Future leaves no doubt that we cannot get around thinking critically about the uses and abuses of futurity.\u201cThe book represents a rigorous attempt to think at once generatively and against tropes of generation, to work at once in irony and in earnest to demonstrate the political\u2019s material dependence on Symbolic homo-logy.\u201d - Jana Funke, thirdspace
\n\"One of the great virtues of Edelman's thesis is that it restores the distinction between queerness and homosexuality per se. Edelman goes some way to returning the uncanniness attached to queerness which has been dispelled by the very signifier 'gay' and the cosy, Kylie-loving, unthreatening cheeriness with which it has become associated.\" - K-Punk
\n\"This is a book, I confess, that I would love to have written. Angry, eloquent, precise, beautifully composed, funny, over the top, and very smart, the four chapters . . . articulate a controversial and disturbingly persuasive figural and rhetorical diagnostic of a moment in U.S. political life.\" - Carla Freccero, GLQ
\n\u201cEdelman has certainly articulated a new direction for queer theory, making No Future required reading both within the field and beyond.\u201d - Andrea Fontenot, Modern Fiction Studies
\n\u201cThe book represents a rigorous attempt to think at once generatively and against tropes of generation, to work at once in irony and in earnest to demonstrate the political\u2019s material dependence on Symbolic homo-logy.\u201d - Carolyn Denver, Victorian Studies
\n\u201c No Future is a nuanced polemic, both ringingly clear in its aesthetic and theoretical explications and simply thrilling to read. I learn so much from the way Lee Edelman grounds a queer ethics and politics outside kinship and reproductive circuits, those spaces of assimilation that use the bribe of futurity to distract us from the ongoing work of social violence and death.\u201d\u2014Lauren Berlant, author of The Queen of America Goes to Washington City: Essays on Sex and Citizenship
\n\u201cIn consistently brilliant theoretical discussions (for the most part, psychoanalytically inspired), as well as in strikingly original readings of Dickens, George Eliot, and Hitchcock, Lee Edelman argues that in a political culture dominated by the sentimental illusions and frequently murderous moral imperatives of \u2018reproductive futurism,\u2019 homosexuality has been assigned\u2014and should deliberately and defiantly take on\u2014the burden of a negativity at once embedded within and violently disavowed by that culture. The paradoxical dignity of queerness would be its refusal to believe in a redemptive future, its embrace of the unintelligibility, even the inhumanity inherent in sexuality. Edelman\u2019s extraordinary text is so powerful that we could perhaps reproach him only for not spelling out the mode in which we might survive our necessary assent to his argument.\u201d\u2014Leo Bersani, author of The Culture of Redemption , Homos , and, with Ulysse Dutoit, Caravaggio\u2019s Secrets
\n\u201cNo Future is a highly imaginative, terrifically suggestive, and altogether powerful book. The question at its political heart is an arresting one, not least because it appears so counterintuitive: Must every political vision be a vision of the future? This is the first study I know that submits the rhetoric of futurity itself to close scrutiny. An intellectually thrilling book.\u201d\u2014Diana Fuss, author of The Sense of an Interior: Four Writers and the Rooms that Shaped Them
\n\u201cEdelman has certainly articulated a new direction for queer theory, making No Future required reading both within the field and beyond.\u201d (Andrea Fontenot Modern Fiction Studies )
\n\u201cThe book represents a rigorous attempt to think at once generatively and against tropes of generation, to work at once in irony and in earnest to demonstrate the political\u2019s material dependence on Symbolic homo-logy.\u201d (Carolyn Denver Victorian Studies )
For the Anishinaabeg people, who span a vast geographic region from the Great Lakes to the Plains and beyond, stories are vessels of knowledge. They are bagijiganan , offerings of the possibilities within Anishinaabeg life. Existing along a broad narrative spectrum, from aadizookaanag (traditional or sacred narratives) to dibaajimowinan (histories and news)\u2014as well as everything in between\u2014storytelling is one of the central practices and methods of individual and community existence. Stories create and understand, survive and endure, revitalize and persist. They honor the past, recognize the present, and provide visions of the future. In remembering, (re)making, and (re)writing stories, Anishinaabeg storytellers have forged a well-traveled path of agency, resistance, and resurgence. Respecting this tradition, this groundbreaking anthology features twenty-four contributors who utilize creative and critical approaches to propose that this people\u2019s stories carry dynamic answers to questions posed within Anishinaabeg communities, nations, and the world at large. Examining a range of stories and storytellers across time and space, each contributor explores how narratives form a cultural, political, and historical foundation for Anishinaabeg Studies. Written by Anishinaabeg and non-Anishinaabeg scholars, storytellers, and activists, these essays draw upon the power of cultural expression to illustrate active and ongoing senses of Anishinaabeg life. They are new and dynamic bagijiganan, revealing a viable and sustainable center for Anishinaabeg Studies, what it has been, what it is, what it can be. **
\nCentering Anishinaabeg Studies is a path-breaking book that features fascinating contributions from many of the finest scholars working in the field today. Ranging widely across methodological perspectives and the breadth of the Anishinaabe world, this book is indespensible for the field and a model for future work in Indigenous Studies.
--Jean M. O'Brien, University of Minnesota
\u201cDoerfler, Sinclair, and Stark have ushered in a new era of Anishinaabeg scholarship. Their collection of stories, by some of the most creative and insightful Anishinaabeg thinkers, celebrates the intellectual diversity of contemporary Indigenous thought.\u201c (Dale A. Turner)
Recent forms of realism in continental philosophy that are habitually subsumed under the category of \u201cspeculative realism,\u201d a denomination referring to rather heterogeneous strands of philosophy, bringing together object-oriented ontology (OOO), non-standard philosophy (or non-philosophy), the speculative realist ideas of Quentin Meillassoux and Marxism, have provided grounds for the much needed critique of culturalism in gender theory, and the authority with which post-structuralism has dominated feminist theory for decades. This publication aims to bring forth some of the feminist debates prompted by the so-called \u201cspeculative turn,\u201d while demonstrating that there has never been a niche of \u201cspeculative realist feminism.\u201d Whereas most of the contributions featured in this collection provide a theoretical approach invoking the necessity of foregrounding new forms of realism for a \u201cfeminism beyond gender as culture,\u201d some of the essays tackle OOO only to invite a feminist critical challenge to its paradigm, while others refer to some extent to non-philosophy or the new materialisms but are not reducible to either of the two. We have invited essays from intellectual milieus outside the Anglo-Saxon academic center, bringing together authors from Serbia, Slovenia, France, Ireland, the UK, and Canada, aiming to promote feminist internationalism (rather than a \u201cgenerous act of cultural inclusion\u201d).
The science behind global warming, and its history: how scientists learned to understand the atmosphere, to measure it, to trace its past, and to model its future. Global warming skeptics often fall back on the argument that the scientific case for global warming is all model predictions, nothing but simulation; they warn us that we need to wait for real data, \u201csound science.\u201d In A Vast Machine Paul Edwards has news for these skeptics: without models, there are no data. Today, no collection of signals or observations\u2014even from satellites, which can \u201csee\u201d the whole planet with a single instrument\u2014becomes global in time and space without passing through a series of data models. Everything we know about the world's climate we know through models. Edwards offers an engaging and innovative history of how scientists learned to understand the atmosphere\u2014to measure it, trace its past, and model its future. **
\nA Vast Machine is a beautifully written, analytically insightful, and hugely well-informed account of the development and influence of the models and data that are the foundation of our knowledge that the climate is changing and that human beings are making it change. (Donald MacKenzie, Professor of Sociology, University of Edinburgh, author of An Engine, Not a Camera )
\n[A] stimulating, well-written analysis...a visual feast. ( Ronald E. Doel American Historical Review )
\nThis is an excellent book and a valuable resource for all sides in the debates over global warming. (Steven Goldman Environmental History )
\nA compelling account of how political and scientific institutions, observation networks, and scientific practice evolved together over several centuries to culminate in the global knowledge infrastructure we have today. (Chad Monfreda Review of Policy Research )
\nA Vast Machine: Computer Models, Climate Data, and the Politics of Global Warming by Paul Edwards is an outstanding example of the potential for historians to contribute to broader public debates and give non-specialists insight into the work done by scientists and the process by which computer simulation has transformed scientific practice. (Thomas Haigh Communications of the ACM )
\nA 2010 Book of the Year ( * The Economist* )
\nA thorough and dispassionate analysis by a historian of science and technology, Paul Edwards' book is well timed. Although written before the University of East Anglia e-mail leak, it anticipates many of the issues raised by the 'climategate' affair. [...] A Vast Machine puts the whole affair into historical context and should be compulsory reading for anyone who now feels empowered to pontificate on how climate science should be done. (Myles Allen Nature )
\nA Vast Machine...will be readily accessible to that legendary target, the general reader...The author's impressive scholarship and command of his material have produced a truly magisterial account. (Richard J. Somerville Science Magazine )
\nI recommend this book with considerable enthusiasm. Although it's a term reviewers have made into a clich\u00e9, I think A Vast Machine is nothing less than a tour de force. It is the most complete and balanced description we have of two sciences whose results and recommendations will, in the years ahead, be ever more intertwined with the decisions of political leaders and the fate of the human species. (Noel Castree American Scientist )
\nOn the whole, this is a very good and informative read on the problems in atmospheric modeling and the way computers are -- and have been -- used in the process. (Jeffrey Putnam Computing Reviews )
\nA Vast Machine is a beautifully written, analytically insightful, and hugely well-informed account of the development and influence of the models and data that are the foundation of our knowledge that the climate is changing and that human beings are making it change. \u2015 Donald MacKenzie , Professor of Sociology, University of Edinburgh, author of An Engine, Not a Camera (2010-01-01)
\nThis important and articulate book explains how scientists learned to understand the atmosphere, measure it, trace its past, and model its future. Edwards counters skepticism and doom with compelling reasons for hope and a call to action. \u2015 James Rodger Fleming , Professor of Science, Technology and Society, Colby College
\nWith this new book, Paul Edwards once again writes the history of technology on a grand scale. Through his investigation of computational science, international governance, and scientific knowledge production, he shows that the very ability to conceptualize a global climate as such is wrapped up in the history of these institutions and their technological infrastructure. In telling this story, Edwards again makes an original contribution to a crowded field. \u2015 Greg Downey , University of Wisconsin-Madison
Popular culture in this \"biological century\" seems to feed on proliferating fears, anxieties, and hopes around the life sciences at a time when such basic concepts as scientific truth, race and gender identity, and the human itself are destabilized in the public eye. Tactical Biopolitics suggests that the political challenges at the intersection of life, science, and art are best addressed through a combination of artistic intervention, critical theorizing, and reflective practices. Transcending disciplinary boundaries, contributions to this volume focus on the political significance of recent advances in the biological sciences and explore the possibility of public participation in scientific discourse, drawing on research and practice in art, biology, critical theory, anthropology, and cultural studies. After framing the subject in terms of both biology and art, Tactical Biopolitics discusses such topics as race and genetics (with contributions from leading biologists Richard Lewontin and Richard Levins); feminist bioscience; the politics of scientific expertise; bioart and the public sphere (with an essay by artist Claire Pentecost); activism and public health (with an essay by Treatment Action Group co-founder Mark Harrington); biosecurity after 9/11 (with essays by artists' collective Critical Art Ensemble and anthropologist Paul Rabinow); and human-animal interaction (with a framing essay by cultural theorist Donna Haraway).ContributorsGaymon Bennett, Larry Carbone, Karen Cardozo, Gary Cass, Beatriz da Costa, Oron Catts, Gabriella Coleman, Critical Art Ensemble, Gwen D'Arcangelis, Troy Duster, Donna Haraway, Mark Harrington, Jens Hauser, Kathy High, Fatimah Jackson, Gwyneth Jones, Jonathan King, Richard Levins, Richard Lewontin, Rachel Mayeri, Sherie McDonald, Claire Pentecost, Kavita Philip, Paul Rabinow, Banu Subramanian, subRosa, Abha Sur, Samir Sur, Jacqueline Stevens, Eugene Thacker, Paul Vanouse, Ionat Zurr Beatriz da Costa does interventionist art using computing and biotechnologies, and Kavita Philip studies colonialism, neoliberalism, and technoscience using history and critical theory. Both are Associate Professors at the University of California, Irvine.
\"This is a book that is full of things I have never seen before, and full of new things to say about things I thought I knew well. It is a book about houses and about culture and about how each affects the other, and it must stand as one of the major works on the history of modern housing.\" - Paul Goldberger, The New York Times Book Review Long before Betty Friedan wrote about \"the problem that had no name\" in The Feminine Mystique, a group of American feminists whose leaders included Melusina Fay Peirce, Mary Livermore, and Charlotte Perkins Gilman campaigned against women's isolation in the home and confinement to domestic life as the basic cause of their unequal position in society. The Grand Domestic Revolution reveals the innovative plans and visionary strategies of these persistent women, who developed the theory and practice of what Hayden calls \"material feminism\" in pursuit of economic independence and social equality. The material feminists' ambitious goals of socialized housework and child care meant revolutionizing the American home and creating community services. They raised fundamental questions about the relationship of men, women, and children in industrial society. Hayden analyzes the utopian and pragmatic sources of the feminists' programs for domestic reorganization and the conflicts over class, race, and gender they encountered. This history of a little-known intellectual tradition challenging patriarchal notions of \"women's place\" and \"women's work\" offers a new interpretation of the history of American feminism and a new interpretation of the history of American housing and urban design. Hayden shows how the material feminists' political ideology led them to design physical space to create housewives' cooperatives, kitchenless houses, day-care centers, public kitchens, and community dining halls. In their insistence that women be paid for domestic labor, the material feminists won the support of many suffragists and of novelists such as Edward Bellamy and William Dean Howells, who helped popularize their cause. Ebenezer Howard, Rudolph Schindler, and Lewis Mumford were among the many progressive architects and planners who promoted the reorganization of housing and neighborhoods around the needs of employed women. In reevaluating these early feminist plans for the environmental and economic transformation of American society and in recording the vigorous and many-sided arguments that evolved around the issues they raised, Hayden brings to light basic economic and spacial contradictions which outdated forms of housing and inadequate community services still create for American women and for their families. **
Le 19 juillet 2014, le journal Le Soir r\u00e9v\u00e9lait \u00e0 Bruxelles que selon des estimations am\u00e9ricaines, britanniques et belges, la France, la Belgique, le Royaume-Uni, l\u2019Italie, la Pologne et les \u00c9tats-Unis pourraient perdre entre 43 et 50 % de leurs emplois dans les dix \u00e0 quinze prochaines ann\u00e9es. Trois mois plus tard, le Journal du dimanche soutenait que trois millions d\u2019emplois seraient condamn\u00e9s \u00e0 dispara\u00eetre en France au cours des dix prochaines ann\u00e9es.L\u2019automatisation int\u00e9gr\u00e9e est le principal r\u00e9sultat de ce que l\u2019on appelle \u00ab l\u2019\u00e9conomie des data \u00bb. Organisant des boucles de r\u00e9troactions \u00e0 la vitesse de la lumi\u00e8re (\u00e0 travers les r\u00e9seaux sociaux, objets communicants, puces RFID, capteurs, actionneurs, calcul intensif sur donn\u00e9es massives appel\u00e9es big data, smart cities et robots en tout genre) entre consommation, marketing, production, logistique et distribution, la r\u00e9ticulation g\u00e9n\u00e9ralis\u00e9e conduit \u00e0 une r\u00e9gression drastique de l\u2019emploi dans tous les secteurs \u2013 de l\u2019avocat au chauffeur routier, du m\u00e9decin au manutentionnaire \u2013 et dans tous les pays.Pourquoi le rapport remis en juin 2014 au pr\u00e9sident de la R\u00e9publique fran\u00e7aise par Jean Pisani-Ferry occulte-t-il ces pr\u00e9visions ? Pourquoi le gouvernement n\u2019ouvre-t-il pas un d\u00e9bat sur l\u2019avenir de la France et de l\u2019Europe dans ce nouveau contexte ?L\u2019automatisation int\u00e9grale et g\u00e9n\u00e9ralis\u00e9e fut anticip\u00e9e de longue date \u2013 notamment par Karl Marx en 1857, par John Maynard Keynes en 1930, par Norbert Wiener et Georges Friedmann en 1950, et par Georges Elgozy en 1967. Tous ces penseurs y voyaient la n\u00e9cessit\u00e9 d\u2019un changement \u00e9conomique, politique et culturel radical.Le temps de ce changement est venu, et le pr\u00e9sent ouvrage est consacr\u00e9 \u00e0 en analyser les fondements, \u00e0 en d\u00e9crire les enjeux et \u00e0 pr\u00e9coniser des mesures \u00e0 la hauteur d\u2019une situation exceptionnelle \u00e0 tous \u00e9gards \u2013 o\u00f9 il se pourrait que commence v\u00e9ritablement le temps du travail.Bernard Stiegler, philosophe, est notamment l\u2019auteur de la Technique et le Temps, M\u00e9cr\u00e9ance et discr\u00e9dit, Ce qui fait que la vie vaut la peine d\u2019\u00eatre v\u00e9cue, \u00c9tats de choc. B\u00eatise et savoir au XXIe si\u00e8cle. Depuis 2006, il dirige l\u2019Institut de recherche et d\u2019innovation (IRI) et pr\u00e9side l\u2019association Ars Industrialis, Association internationale pour une politique industrielle des technologies de l\u2019esprit.
In The Problem with Work , Kathi Weeks boldly challenges the presupposition that work, or waged labor, is inherently a social and political good. While progressive political movements, including the Marxist and feminist movements, have fought for equal pay, better work conditions, and the recognition of unpaid work as a valued form of labor, even they have tended to accept work as a naturalized or inevitable activity. Weeks argues that in taking work as a given, we have \u201cdepoliticized\u201d it, or removed it from the realm of political critique. Employment is now largely privatized, and work-based activism in the United States has atrophied. We have accepted waged work as the primary mechanism for income distribution, as an ethical obligation, and as a means of defining ourselves and others as social and political subjects. Taking up Marxist and feminist critiques, Weeks proposes a postwork society that would allow people to be productive and creative rather than relentlessly bound to the employment relation. Work, she contends, is a legitimate, even crucial, subject for political theory. **
The Companion Species Manifesto is about the implosion of nature and culture in the joint lives of dogs and people, who are bonded in \"significant otherness.\" In all their historical complexity, Donna Haraway tells us, dogs matter. They are not just surrogates for theory, she says; they are not here just to think with. Neither are they just an alibi for other themes; dogs are fleshly material-semiotic presences in the body of technoscience. They are here to live with. Partners in the crime of human evolution, they are in the garden from the get-go, wily as Coyote. This pamphlet is Haraway's answer to her own Cyborg Manifesto , where the slogan for living on the edge of global war has to be not just \"cyborgs for earthly survival\" but also, in a more doggish idiom, \"shut up and train.\" **
Finance. Climate. Food. Work. How are the crises of the twenty-first century connected? In Capitalism in the Web of Life , Jason W. Moore argues that the sources of today\u2019s global turbulence have a common cause: capitalism as a way of organizing nature, including human nature. Drawing on environmentalist, feminist, and Marxist thought, Moore offers a groundbreaking new synthesis: capitalism as a \u201cworld-ecology\u201d of wealth, power, and nature. Capitalism\u2019s greatest strength\u2014and the source of its problems\u2014is its capacity to create Cheap Natures: labor, food, energy, and raw materials. That capacity is now in question. Rethinking capitalism through the pulsing and renewing dialectic of humanity-in-nature, Moore takes readers on a journey from the rise of capitalism to the modern mosaic of crisis. Capitalism in the Web of Life shows how the critique of capitalism-in-nature\u2014rather than capitalism and nature\u2014is key to understanding our predicament, and to pursuing the politics of liberation in the century ahead.
To care can feel good, or it can feel bad. It can do good, it can oppress. But what is care? A moral obligation? A burden? A joy? Is it only human? In Matters of Care , Mar\u00eda\u00a0Puig de la Bellacasa presents a powerful challenge to conventional notions of care, exploring its significance as an ethical and political obligation for thinking in the more than human worlds of technoscience and naturecultures.\u00a0 Matters of Care contests the view that care is something only humans do, and argues for extending to non-humans the consideration of agencies and communities that make the living web of care by considering how care circulates in the natural world. The first of the book\u2019s two parts, \u201cKnowledge Politics,\u201d defines the motivations for expanding the ethico-political meanings of care, focusing on discussions in science and technology that engage with sociotechnical assemblages and objects as lively, politically charged \u201cthings.\u201d The second part, \u201cSpeculative Ethics in Antiecological Times,\u201d considers everyday ecologies of sustaining and perpetuating life for their potential to transform our entrenched relations to natural worlds as \u201cresources.\u201d\u00a0 From the ethics and politics of care to experiential research on care to feminist science and technology studies, Matters of Care is a singular contribution to an emerging interdisciplinary debate that expands agency beyond the human to ask how our understandings of care must shift if we broaden the world. \u00a0 **
To continue to call attention to police violence against Black women in the U.S., the African American Policy Forum, the Center for Intersectionality and Social Policy Studies at Columbia Law School, and Andrea Ritchie, Soros Justice Fellow and expert on policing of women and LGBT people of color, have put forth \u201cSay Her Name: Resisting Police Brutality Against Black Women.\u201d The document is intended to serve as a resource for the media, organizers, researchers, policy makers, and other stakeholders to better understand and address Black women\u2019s experiences of profiling and policing. In addition to stories of Black women who have been killed by police and who have experienced gender-specific forms of police violence, Say Her Name provides some analytical frames for understanding their experiences and broadens dominant conceptions of who experiences state violence and what it looks like. Say Her Name responds to increasing calls for attention to police violence against Black women by offering a resource to help ensure that Black women\u2019s stories are integrated into demands for justice, policy responses to police violence, and media representations of victims and survivors of police brutality.
\n**
This book considers in unprecedented detail one of the most confounding questions in American racial practice: when to speak about people in racial terms. Viewing \"race talk\" through the lens of a California high school and district, Colormute draws on three years of ethnographic research on everyday race labeling in education. Based on the author's experiences as a teacher as well as an anthropologist, it discusses the role race plays in everyday and policy talk about such familiar topics as discipline, achievement, curriculum reform, and educational inequality.
\nPollock illustrates the wide variations in the way speakers use race labels. Sometimes people use them without thinking twice; at other moments they avoid them at all costs or use them only in the description of particular situations. While a major concern of everyday race talk in schools is that racial descriptions will be inaccurate or inappropriate, Pollock demonstrates that anxiously suppressing race words (being what she terms \"colormute\") can also cause educators to reproduce the very racial inequities they abhor.
\nThe book assists readers in cultivating a greater understanding of the pitfalls and possibilities of everyday race talk and clarifies previously murky discussions of \"colorblindness.\" By bridging the gap between theory and practice, Colormute will be enormously helpful in fostering ongoing conversations about dismantling racial inequality in America.
This book consists of a selection of papers from those delivered as a recent conference on anti-oppressive practice in social work. Dr. Shera has gathered expert contributors to discuss, define and analyse theories of social work practice, pedagogical issues, fieldwork practice, models of education of social work practitioners and current critical issues. These selected conference papers lay the groundwork for anti-oppressive practice in a way that will generate discussion and inspire researchers and practitioners.
A groundbreaking work that turns a \u201cqueer eye\u201d on the criminal legal system\u00a0Drawing on years of research, activism, and legal advocacy, Queer (In)Justice is a searing examination of queer experiences--as \"suspects,\" defendants, prisoners, and survivors of crime. The authors unpack queer criminal archetypes--like \"gleeful gay killers,\" \"lethal lesbians,\" \"disease spreaders,\" and \"deceptive gender benders\"--to illustrate the punishment of queer expression, regardless of whether a crime was ever committed. Tracing stories from the streets to the bench to behind prison bars, the authors prove that the policing of sex and gender both bolsters and reinforces racial and gender inequalities. A groundbreaking work that turns a \"queer eye\" on the criminal legal system, Queer (In)Justice illuminates and challenges the many ways in which queer lives are criminalized, policed, and punished.
Major new reflections on race and schools\u2014by the best-selling author of \u201cWhy Are All the Black Kids Sitting Together in the Cafeteria?\u201c
\nA Simmons College/Beacon Press Race, Education, and Democracy Series Book**
\nBeverly Daniel Tatum emerged on the national scene in 1997 with \u201cWhy Are All the Black Kids Sitting Together in the Cafeteria?,\u201c a book that spoke to a wide audience about the psychological dynamics of race relations in America. Tatum\u2019s unique ability to get people talking about race captured the attention of many, from Oprah Winfrey to President Clinton, who invited her to join him in his nationally televised dialogues on race.
\nIn her first book since that pathbreaking success, Tatum starts with a warning call about the increasing but underreported resegregation of America. A selfdescribed \u201cintegration baby\u201c\u2014she was born in 1954\u2014Tatum sees our growing isolation from each other as deeply problematic, and she believes that schools can be key institutions for forging connections across the racial divide.
\nIn this ambitious, accessible book, Tatum examines some of the most resonant issues in American education and race relations:
\n\u2022\u00a0The need of African American students to see themselves reflected in curricula and institutions
\u00a0\u00a0\u00a0\u2022\u00a0How unexamined racial attitudes can negatively affect minority-student achievement
\u00a0\u00a0\u00a0\u2022\u00a0The possibilities\u2014and complications\u2014of intimate crossracial friendships
Tatum approaches all these topics with the blend of analysis and storytelling that make her one of our most persuasive and engaging commentators on race.
Can We Talk About Race? launches a collaborative lecture and book series between Beacon Press and Simmons College, which aims to reinvigorate a crucial national public conversation on race, education and democracy. **
\nTen years ago, Tatum's book asked the question, Why Are All the Black Kids Sitting Together in the Cafeteria? Her latest book follows up with a broader question about the nation's readiness to talk honestly about the forces that continue to make race such a thorny issue. In separate essays, Tatum probes the impact of continued segregation in public schools--mostly the result of segregated neighborhoods--on classroom achievement; the difficulty of developing and sustaining interracial relationships in a society that practices silence on race; and the longer-term implications of continued segregation on a changing democracy with a growing nonwhite population. Tatum blends policy analysis and personal recollections as an educator and self-described \"integration baby,\" born just after the momentous Brown v. Board of Education decision, into a cogent look at the forces that continue to separate the races and the urgent need to begin an honest dialogue. Tatum's analysis is a probing and ambitious start of a series of books to prod national discussion on issues of race, education, and democracy. Vanessa Bush
Copyright \u00a9 American Library Association. All rights reserved
\"What Tatum seeks to do above all is trigger sometimes challenging discussions about race, and infuse those discussions with a reality-based focus on how race affects us all. Her latest book does that beautifully, asking touch questions, and patiently, inclusively seeking answers.\"\u2014 Boston Globe
\n\"Ten years ago, Tatum's book asked the question, ' Why Are All the Black Kids Sitting Together in the Cafeteria? ' Her latest book follows up with a broader question about the nation's readiness to talk honestly about the forces that continue to make race such a thorny issue . . . A probing and ambitious start to a series of books to prod national discussion on issues of race, education, and democracy.\"\u2014Vanessa Bush, Booklist
\n\"Four research-rich, concisely written essays on race and education, including examinations of the 'resegregation of our schools,' the need for educational curricula and staff that respect the diverse communities they serve, [and] the challenges of interracial friendships . . . What Tatum seeks to do above all is trigger sometimes challenging discussions about race, and infuse those discussions with a reality-based focus on how race affects us all. Her latest book does that beautifully, asking tough questions, and patiently, inclusively seeking answers.\"\u2014Chuck Leddy, Boston Globe
\n\"Another thoughtful, personal and provocative book that will encourage discussion about many of the difficult issues still surrounding race in America\u2014in and out of the classroom.\"\u2014Marian Wright Edelman, president, Children's Defense Fund
Integrating work from several different national systems of scholarship, A Companion to the Anthropology of Education presents a comprehensive and state-of-the-art overview of the field of anthropology of education. Leading educational anthropologists examine everyday educational processes in culturally diverse settings, and the impacts on those processes of history, language policies, geographically specific problems and solutions, governmental mandates, literacy, inequality, multiculturalism, and more. Each contributor evaluates the key anthropological advances, arguments and approaches that inform the field's research. The Companion presents both theoretical and applied perspectives on important processes of education, in specific locations and worldwide.
Which acts by educators are \u201cracist\u201d and which are \u201cantiracist\u201d? How can an educator constructively discuss complex issues of race with students and colleagues? In Everyday Antiracism leading educators deal with the most challenging questions about race in school, offering invaluable and effective advice.
\nContributors including Beverly Daniel Tatum, Sonia Nieto, and Pedro Noguera describe concrete ways to analyze classroom interactions that may or may not be \u201cracial,\u201d deal with racial inequality and \u201cdiversity,\u201d and teach to high standards across racial lines. Topics range from using racial incidents as teachable moments and responding to the \u201cn-word\u201d to valuing students\u2019 home worlds, dealing daily with achievement gaps, and helping parents fight ethnic and racial misconceptions about their children. Questions following each essay prompt readers to examine and discuss everyday issues of race and opportunity in their own classrooms and schools.
\nFor educators and parents determined to move beyond frustrations about race, Everyday Antiracism is an essential tool.
In Because of Race , Mica Pollock tackles a long-standing and fraught debate over racial inequalities in America's schools. Which denials of opportunity experienced by students of color should be remedied? Pollock exposes raw, real-time arguments over what inequalities of opportunity based on race in our schools look like today--and what, if anything, various Americans should do about it.
\nPollock encountered these debates while working at the U.S. Department of Education's Office for Civil Rights in 1999-2001. For more than two years, she listened to hundreds of parents, advocates, educators, and federal employees talk about the educational treatment of children and youth in specific schools and districts. People debated how children were spoken to, disciplined, and ignored in both segregated and desegregated districts, and how children were afforded or denied basic resources and opportunities to learn. Pollock discusses four rebuttals that greeted demands for everyday justice for students of color inside schools and districts. She explores how debates over daily opportunity provision exposed conflicting analyses of opportunity denial and harm worth remedying. Because of Race lays bare our habits of argument and offers concrete suggestions for arguing more successfully toward equal opportunity.
A timely examination of the ways Black women, Indigenous women, and other women of color are uniquely affected by racial profiling, police brutality,\u00a0and immigration enforcement.Invisible No More is a timely examination of how Black women, Indigenous women, and women of color experience racial profiling, police brutality, and immigration enforcement. Placing stories of individual women\u2014such as Sandra Bland, Rekia Boyd, Dajerria Becton, Monica Jones, and Mya Hall\u2014in the broader context of the twin epidemics of police violence and mass incarceration, it documents the evolution of movements centering women\u2019s experiences of policing and demands a radical rethinking of our visions of safety\u2014and the means we devote to achieving it.
Let's begin with the basics: violence is an inherent part of policing. The police represent the most direct means by which the state imposes its will on the citizenry. They are armed, trained, and authorized to use force. Like the possibility of arrest, the threat of violence is implicit in every police encounter. Violence, as well as the law, is what they represent. Using media reports alone, the Cato Institute's last annual study listed nearly seven thousand victims of police \"misconduct\" in the United States. But such stories of police brutality only scratch the surface of a national epidemic. Every year, tens of thousands are framed, blackmailed, beaten, sexually assaulted, or killed by cops. Hundreds of millions of dollars are spent on civil judgments and settlements annually. Individual lives, families, and communities are destroyed. In this extensively revised and updated edition of his seminal study of policing in the United States, Kristian Williams shows that police brutality isn't an anomaly, but is built into the very meaning of law enforcement in the United States. From antebellum slave patrols to today's unarmed youth being gunned down in the streets, \"peace keepers\" have always used force to shape behavior, repress dissent, and defend the powerful. Our Enemies in Blue is a well-researched page-turner that both makes historical sense of this legalized social pathology and maps out possible alternatives.
It seems to be an unarguable fact that libraries are a public good if not a moral standard of a modern, civilised society. They are the physical and societal manifestation of a commonly held principle that it is in society\u2019s best interests for information to flow freely, and there are very few voices that would publically dispute this point. However, over the past decade the fate of public libraries (in the western world at least) has been on a downward trajectory, threatened on all sides by political, economic and social factors. Previously held standards of access and preservation are under considerable threat, in some cases a very real threat of destruction and coercion, actual libricide not restricted to war torn countries or fundamentalist regimes.
A firsthand look at efforts to improve diversity in software and hackerspace communitiesHacking, as a mode of technical and cultural production, is commonly celebrated for its extraordinary freedoms of creation and circulation. Yet surprisingly few women participate in it: rates of involvement by technologically skilled women are drastically lower in hacking communities than in industry and academia. Hacking Diversity investigates the activists engaged in free and open-source software to understand why, despite their efforts, they fail to achieve the diversity that their ideals support.Christina Dunbar-Hester shows that within this well-meaning volunteer world, beyond the sway of human resource departments and equal opportunity legislation, members of underrepresented groups face unique challenges. She brings together more than five years of firsthand research: attending software conferences and training events, working on message boards and listservs, and frequenting North American hackerspaces. She explores who participates in voluntaristic technology cultures, to what ends, and with what consequences. Digging deep into the fundamental assumptions underpinning STEM-oriented societies, Dunbar-Hester demonstrates that while the preferred solutions of tech enthusiasts\u2014their \u201chacks\u201d of projects and cultures\u2014can ameliorate some of the \u201cbugs\u201d within their own communities, these methods come up short for issues of unequal social and economic power. Distributing \u201cdiversity\u201d in technical production is not equal to generating justice.Hacking Diversity reframes questions of diversity advocacy to consider what interventions might appropriately broaden inclusion and participation in the hacking world and beyond.
Here is the definitive book on the worldwide movement of hackers, pranksters, and activists that operates under the name Anonymous, by the woman the \"Chronicle of Higher Education\" calls \"the leading interpreter of digital insurgency\" and the \"Huffington Post\" says \"knows all of Anonymous' deepest, darkest secrets.\" Half a dozen years ago, anthropologist Gabriella Coleman set out to study the rise of this global collective just as some of its adherents were turning to political protest and disruption (before Anonymous shot to fame as a key player in the Arab Spring and Occupy Wall Street). She ended up becoming so closely connected to Anonymous that some Anons claimed her as \"their scholar,\" and the FBI asked her to inform on the movement (a request she refused). \"Hacker, Hoaxer, Whistleblower, Spy\" brims with detail from inside a mysterious subculture, including chats with imprisoned hacker Jeremy Hammond and the hacker who helped put him away, Hector \"Sabu\" Monsegur. It's a beautifully written book, with fascinating insights into the meaning of digital activism and little understood facets of culture in the Internet age, such as the histories of \"trolling\" and \"the lulz.\"
", "publisher": "Verso", "authors": ["Gabriella Coleman"], "formats": [{"format": "epub", "file_name": "Hacker, Hoaxer, Whistleblower, Spy_ The St - Gabriella Coleman.epub", "dir_path": "Gabriella Coleman/Hacker, Hoaxer, Whistleblower, Spy_ The Story of Anonymous (189)/", "size": 1623798}, {"format": "pdf", "file_name": "Hacker, Hoaxer, Whistleblower, Spy_ The St - Gabriella Coleman.pdf", "dir_path": "Gabriella Coleman/Hacker, Hoaxer, Whistleblower, Spy_ The Story of Anonymous (189)/", "size": 1548385}], "cover_url": "Gabriella Coleman/Hacker, Hoaxer, Whistleblower, Spy_ The Story of Anonymous (189)/cover.jpg", "identifiers": [{"scheme": "isbn", "code": "9781781685839"}, {"scheme": "google", "code": "MIjWngEACAAJ"}, {"scheme": "goodreads", "code": "20601080"}], "languages": ["eng"]}, "ced8a5bb-8f4e-4570-a03a-704e647df472": {"title": "Digital Culture Industry: A History of Digital Distribution Hardcover", "title_sort": "Digital Culture Industry: A History of Digital Distribution Hardcover", "pubdate": "2013-03-24 23:00:00+00:00", "last_modified": "2020-03-06 17:46:07.054112+00:00", "library_uuid": "4bac0c2f-4dce-4718-b4d7-00460ac1d21f", "librarian": "Audre Elbakyan", "_id": "ced8a5bb-8f4e-4570-a03a-704e647df472", "tags": ["politicisingpiracy"], "abstract": "Through detailed intricate histories of illicit Internet piracy networks, Digital Culture Industry goes beyond the Napster creation myth and illuminates the unseen individuals, conflict and code behind the turn to digital media distribution. By utilising the internet as an archive of digital documents, the author presents unique histories of sites such as MP3.com and The Pirate Bay, and illuminates the software, values and people behind networks such as GNUtella and BitTorrent. By examining topics such as hacker ideology, data rights management and the ownership of digital media, this book demonstrates how our relationship to media objects has been transformed by digital distribution. The book also examines the method behind the work and demonstrates how digital documents can be utilised for historical research. It argues for histories that account for detail, the unintended and the impact that code can have on the trajectory of social change.\u00a0
Who are computer hackers? What is free software? And what does the emergence of a community dedicated to the production of free and open source software--and to hacking as a technical, aesthetic, and moral project--reveal about the values of contemporary liberalism? Exploring the rise and political significance of the free and open source software (F/OSS) movement in the United States and Europe, Coding Freedom details the ethics behind hackers' devotion to F/OSS, the social codes that guide its production, and the political struggles through which hackers question the scope and direction of copyright and patent law. In telling the story of the F/OSS movement, the book unfolds a broader narrative involving computing, the politics of access, and intellectual property. E. Gabriella Coleman tracks the ways in which hackers collaborate and examines passionate manifestos, hacker humor, free software project governance, and festive hacker conferences. Looking at the ways that hackers sustain their productive freedom, Coleman shows that these activists, driven by a commitment to their work, reformulate key ideals including free speech, transparency, and meritocracy, and refuse restrictive intellectual protections. Coleman demonstrates how hacking, so often marginalized or misunderstood, sheds light on the continuing relevance of liberalism in online collaboration.
", "publisher": "Princeton University", "authors": ["Gabriella Coleman"], "formats": [{"format": "mobi", "file_name": "Coding Freedom_ The Ethics and Aesthetics - Gabriella Coleman.mobi", "dir_path": "Gabriella Coleman/Coding Freedom_ The Ethics and Aesthetics of Hacking (191)/", "size": 1144084}, {"format": "pdf", "file_name": "Coding Freedom_ The Ethics and Aesthetics - Gabriella Coleman.pdf", "dir_path": "Gabriella Coleman/Coding Freedom_ The Ethics and Aesthetics of Hacking (191)/", "size": 6648657}], "cover_url": "Gabriella Coleman/Coding Freedom_ The Ethics and Aesthetics of Hacking (191)/cover.jpg", "identifiers": [{"scheme": "casanova", "code": "43133.1354278271"}, {"scheme": "goodreads", "code": "16417857"}, {"scheme": "google", "code": "YAls7CTGC8EC"}, {"scheme": "isbn", "code": "9781400845293"}], "languages": ["eng"]}, "b866c911-12b2-40ac-9b4e-4a6e84b5f196": {"title": "A Hacker Manifesto", "title_sort": "Hacker Manifesto, A", "pubdate": "2004-01-01 23:00:00+00:00", "last_modified": "2020-03-06 17:46:07.054112+00:00", "library_uuid": "4bac0c2f-4dce-4718-b4d7-00460ac1d21f", "librarian": "Audre Elbakyan", "_id": "b866c911-12b2-40ac-9b4e-4a6e84b5f196", "tags": ["politicisingpiracy"], "abstract": "What Ken Wark's book does is take us deep into the philosophy of hacking: it gives us a new way of seeing those irreverent folks who play for keeps with digital culture. Think of his book as a lexicon that says \"play with digital culture like you would play with DNA--carefully.\" It's not every day that you get a book that takes you deep into the realm of practical analysis of the ways that we abstract thought and action in search for more kicks on-line, and for almost all aspects of control in digital culture from the top down \"Hacker Manifesto\" says--this is about exploration, this is about freedom. Inside out, upside down, information always wants to be free, and this is the book that shows us why.
--Paul D. Miller a.k.a. Dj Spooky that Subliminal Kid author of Rhythm Science (20040913)
Ours is once again an age of manifestos. Wark's book challenges the new regime of property relations with all the epigrammatic vitality, conceptual innovation, and revolutionary enthusiasm of the great manifestos.
--Michael Hardt, co-author of Empire (20040924)
A Hacker Manifesto is a highly original and provocative book. At a moment in history where we are starved of new political ideas and directions, the clarity with which Wark identifies a new political class is persuasive, and his ability to articulate their interests is remarkable.
--Marcus Boon, author of The Road of Excess (20041023)
McKenzie Wark's A Hacker Manifesto might also be called, without too much violence to its argument, The Communist Manifesto 2.0. In essence, it's an attempt to update the core of Marxist theory for that relatively novel set of historical circumstances known as the information age.
--Julian Dibbell, author of Play Money: Diary of a Dubious Proposition (20041201)
[Wark's] ambitious A Hacker Manifesto Googles for signs of hope in this cyber-global-corporate-brute world of ours, and he fixes on the hackers, macro-savvy visionaries from all fields who 'hack' the relationships and meanings the rest of us take for granted. If we hackers--of words, computers, sound, science, etc.--organize into a working, sociopolitical class, Wark argues, then the world can be ours.
--Hua Hsu (_Village Voice_ 20041201)
Writers, artists, biotechnologists, and software programmers belong to the 'hacker class' and share a class interest in openness and freedom, while the 'vectoralist' and 'ruling classes' are driven to contain, control, dominate, and own. Wark crafts a new analysis of the tension between the underdeveloped and 'overdeveloped' worlds, their relationships to surplus and scarcity, and the drive toward human actualization.
--Michael Jensen (_Chronicle of Higher Education_ 20050527)
Infuriating and inspiring in turn, A Hacker Manifesto will spawn a thousand theses, and just maybe spawn change.
--Mike Holderness (_New Scientist_ 20050601)
McKenzie Wark's A Hacker Manifesto is a remarkable and beautiful book: cogent, radical, and exhilarating, a politico-aesthetic call to arms for the digital age...Whether or not A Hacker Manifesto succeeds in rousing people to action, it's a book that anyone who's serious about understanding the changes wrought by digital culture will have to take into consideration.
--Steven Shaviro (_Resource Center for Cyberculture Studies_ )
McKenzie Wark's aptly named and timely A Hacker Manifesto is a remarkably original and passionate clarion call to question the increasing commodification of information in our digital age. The book is elegantly designed and written in a highly aphoristic style that evokes the grand essay tradition of Theodor Adorno, Roland Barthes, Walter Benjamin and Friedrich Nietzsche..._A Hacker Manifesto_ is indispensable reading for anyone who wishes to understand the multiplying complexities of digital culture. It is itself an example of hacking: forging a new world out of the ruins of the present one.
--John Conomos (_Sydney Morning Herald_ )
The larger argument may not be novel (it's plagued by the same flaws as Marx's original utopian blueprint), but this updated version of that vision provides a clever repudiation of the commodification of art, ingenuity, and the creative impulses--and a useful lens through which to examine the complexities involved in the ownership of ideas in this digital age. (_Ruminator Review_ )
A Hacker Manifesto is the Big Picture of not only where we are in the 'information age,' but where we're going as well. Adopting the [epigrammatic] style of Guy Debord's Society of the Spectacle, as well as updating its ideas, Ken Wark establishes so-called 'knowledge workers' as an unrecognized social class: 'the hacker class.' Wark also updates Marx and Engels, Deleuze and Guattari, Nietzsche, and a host of others...Far from just being the story of 'us versus them' class struggles, Ken Wark's book is far more complex: It tackles many issues, historical, emergent, and emerging. Opening up new discursive spaces where none existed before, A Hacker Manifesto might well turn out to be one of the most important books of the new century.
--Roy Christopher (_Frontwheeldrive.com_ )
A Hacker Manifesto will yield some provocative ideas and real challenges to a world in which everything is commodified.
--Eric J. Iannelli (_Times Literary Supplement_ )
Wark's ideas about open-source culture, environmentalism, and the politics of information exchange are fresh enough to merit real attention. A Hacker Manifesto...might incite a genuinely important conversation about the shape of the future.
--Peter Ritter (_Rain Taxi_ )
A double is haunting the world--the double of abstraction, the virtual reality of information, programming or poetry, math or music, curves or colorings upon which the fortunes of states and armies, companies and communities now depend. The bold aim of this book is to make manifest the origins, purpose, and interests of the emerging class responsible for making this new world--for producing the new concepts, new perceptions, and new sensations out of the stuff of raw data.
A Hacker Manifesto deftly defines the fraught territory between the ever more strident demands by drug and media companies for protection of their patents and copyrights and the pervasive popular culture of file sharing and pirating. This vexed ground, the realm of so-called \"intellectual property,\" gives rise to a whole new kind of class conflict, one that pits the creators of information--the hacker class of researchers and authors, artists and biologists, chemists and musicians, philosophers and programmers--against a possessing class who would monopolize what the hacker produces.
Drawing in equal measure on Guy Debord and Gilles Deleuze, A Hacker Manifesto offers a systematic restatement of Marxist thought for the age of cyberspace and globalization. In the widespread revolt against commodified information, McKenzie Wark sees a utopian promise, beyond the property form, and a new progressive class, the hacker class, who voice a shared interest in a new information commons.
(20041127)
Freedom Libraries: The Untold Story of Libraries for African-Americans in the South. As the Civil Rights Movement exploded across the United States, the media of the time was able to show the rest of the world images of horrific racial violence. And while some of the bravest people of the 20th century risked their lives for the right to simply order a cheeseburger, ride a bus, or use a clean water fountain, there was another virtually unheard of struggle--this one for the right to read. Although illegal, racial segregation was strictly enforced in a number of American states, and public libraries were not immune. Numerous libraries were desegregated on paper only: there would be no cards given to African-Americans, no books for them read, and no furniture for them to use. It was these exact conditions that helped create Freedom Libraries. Over eighty of these parallel libraries appeared in the Deep South, staffed by civil rights voter registration workers. While the grassroots nature of the libraries meant they varied in size and quality, all of them created the first encounter many African-Americans had with a library. Terror, bombings, and eventually murder would be visited on the Freedom Libraries--with people giving up their lives so others could read a library book. This book delves into how these libraries were the heart of the Civil Rights Movement, and the remarkable courage of the people who used them. They would forever change libraries and librarianship, even as they helped the greater movement change the society these libraries belonged to. Photographs of the libraries bring this little-known part of American history to life.
", "publisher": "Rowman & Littlefield", "authors": ["Mike Selby"], "formats": [{"format": "epub", "file_name": "Freedom Libraries_ The Untold Story of Lib - Mike Selby.epub", "dir_path": "Mike Selby/Freedom Libraries_ The Untold Story of Libraries for African Americans in the South (193)/", "size": 3189207}, {"format": "pdf", "file_name": "Freedom Libraries_ The Untold Story of Lib - Mike Selby.pdf", "dir_path": "Mike Selby/Freedom Libraries_ The Untold Story of Libraries for African Americans in the South (193)/", "size": 6224248}], "cover_url": "Mike Selby/Freedom Libraries_ The Untold Story of Libraries for African Americans in the South (193)/cover.jpg", "identifiers": [{"scheme": "google", "code": "WufywwEACAAJ"}, {"scheme": "amazon", "code": "1538115530"}, {"scheme": "isbn", "code": "9781538115534"}], "languages": ["eng"]}, "d9b87b05-beda-47c9-8022-a52e5c33970c": {"title": "Archives", "title_sort": "Archives", "pubdate": "2019-07-16 16:59:43+00:00", "last_modified": "2020-03-06 21:19:21.219197+00:00", "library_uuid": "4bac0c2f-4dce-4718-b4d7-00460ac1d21f", "librarian": "Audre Elbakyan", "_id": "d9b87b05-beda-47c9-8022-a52e5c33970c", "tags": ["politicisingpiracy"], "abstract": "Archives have become a nexus in the wake of the digital turn. This book sets out to show how expanded archival practices can challenge contemporary conceptions and inform the redistribution of power and resources. Calling for the necessity to reimagine the potentials of archives in practice, the three contributions ask: Can archives fulfill their paradoxical potential as utopian sites in which the analog and the digital, the past and future, and remembrance and forgetting commingle?
A new examination of mass digitization as an emerging sociopolitical and sociotechnical phenomenon that alters the politics of cultural memory.Today, all of us with internet connections can access millions of digitized cultural artifacts from the comfort of our desks. Institutions and individuals add thousands of new cultural works to the digital sphere every day, creating new central nexuses of knowledge. How does this affect us politically and culturally? In this book, Nanna Bonde Thylstrup approaches mass digitization as an emerging sociopolitical and sociotechnical phenomenon, offering a new understanding of a defining concept of our time.Arguing that digitization has become a global cultural political project, Thylstrup draws on case studies of different forms of mass digitization\u2014including Google Books, Europeana, and the shadow libraries Monoskop, lib.ru, and Ubuweb\u2014to suggest a different approach to the study of digital cultural memory archives. She constructs a new theoretical framework for understanding mass digitization that focuses on notions of assemblage, infrastructure, and infrapolitics. Mass digitization does not consist merely of neutral technical processes, Thylstrup argues, but of distinct subpolitical processes that give rise to new kinds of archives and new ways of interacting with the artifacts they contain. With this book, she offers important and timely guidance on how mass digitization alters the politics of cultural memory to impact our relationship with the past and with one another.
", "publisher": "MIT", "authors": ["Nanna Bonde Thylstrup"], "formats": [{"format": "pdf", "file_name": "The Politics of Mass Digitization - Nanna Bonde Thylstrup.pdf", "dir_path": "Nanna Bonde Thylstrup/The Politics of Mass Digitization (195)/", "size": 5757280}], "cover_url": "Nanna Bonde Thylstrup/The Politics of Mass Digitization (195)/cover.jpg", "identifiers": [{"scheme": "isbn", "code": "9780262039017"}, {"scheme": "google", "code": "6d-CDwAAQBAJ"}, {"scheme": "amazon", "code": "026203901X"}], "languages": ["eng"]}, "b56cdf3c-9706-47e7-8585-fb418c072e0e": {"title": "System Of A Takedown", "title_sort": "System Of A Takedown", "pubdate": "2019-07-14 22:00:00+00:00", "last_modified": "2020-03-06 21:19:46.903017+00:00", "library_uuid": "4bac0c2f-4dce-4718-b4d7-00460ac1d21f", "librarian": "Audre Elbakyan", "_id": "b56cdf3c-9706-47e7-8585-fb418c072e0e", "tags": ["politicisingpiracy"], "abstract": "Since 2012 the Public Library/Memory of the World1 project has been developing and publicly supporting scenarios for massive disobedience against the current regulation of production and circulation of knowledge and culture in the digital realm. While the significance of that year may not be immediately apparent to everyone, across the peripheries of an unevenly developed world of higher education and research it produced a resonating void. The takedown of the book-sharing site Library.nu in early 2012 gave rise to an anxiety that the equalizing effect that its piracy had created\u2014the fact that access to the most recent and relevant scholarship was no longer a privilege of rich academic institutions in a few countries of the world (or, for that matter, the exclusive preserve of academia to begin with)\u2014would simply disappear into thin air. While alternatives within these peripheries quickly filled the gap, it was only through an unlikely set of circumstances that they were able to do so, let alone continue to exist in light of the legal persecution they now also face.\n\nThe starting point for the Public Library/Memory of the World project was a simple consideration: the public library is the institutional form that societies have devised in order to make knowledge and culture accessible to all their members regardless of social or economic status. There\u2019s a political consensus that this principle of access is fundamental to the purpose of a modern society. Yet, as digital networks have radically expanded the access to literature and scientific research, public libraries were largely denied the ability to extend to digital \u201cobjects\u201d the kind of de-commodified access they provide in the world of print. For instance, libraries frequently don\u2019t have the right to purchase e-books for lending and preservation. If they do, they are limited by how many times\u2014 twenty-six in the case of one publisher\u2014and under what conditions they can lend them before not only the license but the \u201cobject\u201d itself is revoked. In the case of academic journals, it is even worse: as they move to predominantly digital models of distribution, libraries can provide access to and \u201cpreserve\u201d them only for as long as they pay extortionate prices for ongoing subscriptions. By building tools for organizing and sharing electronic libraries, creating digitization workflows, and making books available online, the Public Library/Memory of the World project is aimed at helping to fill the space that remains denied to real-world public libraries. It is obviously not alone in this effort. There are many other platforms, some more public, some more secretive, working to help people share books. And the practice of sharing is massive.
", "publisher": "Meson Press", "authors": ["Marcell Mars", "Tomislav Medak"], "formats": [{"format": "pdf", "file_name": "System Of A Takedown - Marcell Mars.pdf", "dir_path": "Marcell Mars/System Of A Takedown (196)/", "size": 143592}], "cover_url": "Marcell Mars/System Of A Takedown (196)/cover.jpg", "identifiers": [], "languages": ["eng"], "series": "In Search of Media"}, "b207fb83-a3d7-4ee6-b3a9-a1b402c3786c": {"title": "Guerrilla Open Access", "title_sort": "Guerrilla Open Access", "pubdate": "0101-01-01 00:00:00+00:00", "last_modified": "2020-03-06 17:46:07.054112+00:00", "library_uuid": "4bac0c2f-4dce-4718-b4d7-00460ac1d21f", "librarian": "Audre Elbakyan", "_id": "b207fb83-a3d7-4ee6-b3a9-a1b402c3786c", "tags": ["politicisingpiracy"], "abstract": "Piracy. It is among the most prevalent and vexing issues of the digital age. In just the last decade, it has altered the music industry beyond recognition, changed the way people watch television, and dented the business models of the film and software industries. From MP3 files to recipes from French celebrity chefs to the jokes of American standup comedians, piracy is ubiquitous. And now piracy can even be an arbiter of taste, such as in the decision by Netflix Netherlands to license heavily pirated shows.
\nIn this unflinching analysis of piracy on the internet and in the markets of the Global South, Tilman Baumg\u00e4rtel brings together a collection of essays examining the economic, political, and cultural consequences of piracy. The contributors explore a wide array of topics, which include materiality and piracy in Rio de Janeiro; informal media distribution and the film experience in Hanoi, Vietnam; the infrastructure of piracy in Nigeria; the political economy of copy protection; and much more. Offering a theoretical background for future studies of piracy, A Reader in International Media Piracy is an important collection on the burning issue of the internet age.
The recording industry's panic over illegal downloads is nothing new; a century ago, London publishers faced a similar crisis when pirate editions of sheet music were widely available at significantly less cost. Similarly, the debate over pharmaceutical patents echoes an 18th-century dispute over the origins of Epsom salt. These are just two of the historical examples that Johns (_The Nature of the Book_) draws upon as he traces the tensions between authorized and unauthorized producers and distributors of books, music, and other intellectual property in British and American culture from the 17th century to the present. Johns's history is liveliest when it is rooted in the personal\u2014the 19th-century renegade bibliographer Samuel Egerton Brydges, for example, or the jazz and opera lovers who created a thriving network of bootleg recordings in the 1950s\u2014but the shifting theoretical arguments about copyright and authorial property are presented in a cogent and accessible manner. Johns's research stands as an important reminder that today's intellectual property crises are not unprecedented, and offers a survey of potential approaches to a solution. 40 b&w illus. (Feb.)
Copyright \u00a9 Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
\"In his invaluable book Piracy, Adrian Johns argues that the tendency of intellectual property battles to undermine privacy is not new. On the contrary, Johns . . . argues that ever since the medieval and Enlightenment eras, corporations have tried to defend their economic interests by searching for intellectual piracy in the private sphere of people''s homes. He says that all of our current debates about intellectual piracy\u2014from Google''s efforts to create a universal digital library to the fight over how vigorous patents should be\u2014have antecedents in the copyright wars of earlier eras.\"\u2014Jeffrey Rosen, Washington Post
(Jeffrey Rosen Washington Post )
\u201cIt\u2019s easy to assume, amid all the brouhaha about intellectual property, illegal downloading, and the internet in general, that the question of piracy was born with the web browser. But as long as there have been ideas, people have been accused of stealing them. In this detail-packed biography of fakery, science historian Adrian Johns describes one of the earliest attempts to protect authors\u2019 rights\u2014a vellum-bound book registry in the Stationer\u2019s Hall in 17th century London\u2014and examines everything from the Victorian crusade against the patent, to the radio pirates of the 1920s, to the telephone phreakers of the 1970s and the computer hackers of today. Piracy is not new, he concludes, but we are due for a revolution in intellectual property, and science may be its ideal breeding ground.\u201d\u2014_Seed_
(_Seed_ )
\u201cWhile the rise of the Internet has given it new dimensions, the concept of intellectual piracy has existed for centuries, and the disputes of previous eras have much in common with those of our own time. In a new book, _Piracy, Adrian Johns details the long history of the term and its battles, arguing that those who would shape the future of intellectual property should first understand its past.\u201d\u2014Inside Higher Education_
(_Inside Higher Education_ )
\u201cJohns makes a bold claim: disputes over intellectual piracy have touched on so many crucial issues of creativity and commerce, identity and invention, science and society, that tracing them amounts to \u2018a history of modernity from askance.\u2019 . . . More generally, Piracy shows us how the very notion of intellectual property\u2014and its sharp division into the fields of patent and copyright\u2014was created in response to specific pressures and so could be modified dramatically or even abolished. . . . \u2018We are constantly trying to shoehorn problems into an intellectual framework designed 150 years ago in a different world.\u2019\u201d\u2014Matthew Reisz, Times Higher Education
(_Times Higher Education_ )
\"Adrian Johns argues that piracy is a cultural force that has driven the development of intellectual-property law, politics, and practices. As copying technologies have advanced, from the invention of printing in the sixteenth century to the present, acts of piracy have shaped endeavours from scientific publishing to pharmaceuticals and software. . . . Johns suggests, counter-intuitively, that piracy can promote the development of technology. The resulting competition forces legitimate innovators to manoeuvre for advantage\u2014by moving quickly, using technical countermeasures or banding together and promoting reputation as an indicator of quality, such as through trademarks. . . . The exclusive rights granted by intellectual-property laws are always being reshaped by public opinion, and accused pirates have lobbied against these laws for centuries.\"\u2014Michael Gollin, Nature
(Michael Gollin Nature )
An examination of new forms of alienation in our never-off, plugged-in culture\u2015and a clarion call for a \u201cconspiracy of estranged people.\u201d We can reach every point in the world but, more importantly, we can be reached from any point in the world. Privacy and its possibilities are abolished. Attention is under siege everywhere. Not silence but uninterrupted noise, not the red desert, but a cognitive space overcharged with nervous incentives to act: this is the alienation of our times...
\u2015from The Soul at Work Capital has managed to overcome the dualism of body and soul by establishing a workforce in which everything we mean by the Soul\u2015language, creativity, affects\u2015is mobilized for its own benefit. Industrial production put to work bodies, muscles, and arms. Now, in the sphere of digital technology and cyberculture, exploitation involves the mind, language, and emotions in order to generate value\u2015while our bodies disappear in front of our computer screens. In this, his newest book, Franco \u201cBifo\u201d Berardi\u2015key member of the Italian Autonomist movement and a close associate of F\u00e9lix Guattari\u2015addresses these new forms of estrangement. In the philosophical landscape of the 1960s and 1970s, the Hegelian concept of alienation was used to define the harnessing of subjectivity. The estrangement of workers from their labor, the feeling of alienation they experienced, and their refusal to submit to it became the bases for a human community that remained autonomous from capital. But today a new condition of alienation has taken root in which workers commonly and voluntarily work overtime, the population is tethered to cell phones and Blackberries, debt has become a postmodern form of slavery, and antidepressants are commonly used to meet the unending pressure of production. As a result, the conditions for community have run aground and new philosophical categories are needed. The Soul at Work is a clarion call for a new collective effort to reclaim happiness. The Soul at Work is Bifo's long overdue introduction to English-speaking readers. This Semiotext(e) edition is also the book's first appearance in any language.
The United States faces a growing crisis in care. The number of people needing care is growing while the ranks of traditional caregivers have shrunk. The status of care workers is a critical concern. Evelyn Nakano Glenn offers an innovative interpretation of care labor in the United States by tracing the roots of inequity along two interconnected strands: unpaid caring within the family; and slavery, indenture, and other forms of coerced labor. By bringing both into the same analytic framework, she provides a convincing explanation of the devaluation of care work and the exclusion of both unpaid and paid care workers from critical rights such as minimum wage, retirement benefits, and workers' compensation. Glenn reveals how assumptions about gender, family, home, civilization, and citizenship have shaped the development of care labor and been incorporated into law and social policies. She exposes the underlying systems of control that have resulted in women\u2015especially immigrants and women of color\u2015performing a disproportionate share of caring labor. Finally, she examines strategies for improving the situation of unpaid family caregivers and paid home healthcare workers. This important and timely book illuminates the source of contradictions between American beliefs about the value and importance of caring in a good society and the exploitation and devalued status of those who actually do the caring. **
Anthropologist David Graeber undertakes the first detailed ethnographic study of the global justice movement. The case study at the center of Direct Action is the organizing and events that led to the one of the most dramatic and militant mass protests in recent years\u2014against the Summit of the Americas in Qu\u00e9bec City. Written in a clear, accessible style (with a minimum of academic jargon), this study brings readers behind the scenes of a movement that has changed the terms of debate about world power relations. From informal conversations in coffee shops to large \u201cspokescouncil\u201d planning meetings and tear gas-drenched street actions, Graeber paints a vivid and fascinating picture. Along the way, he addresses matters of deep interest to anthropologists: meeting structure and process, language, symbolism and representation, the specific rituals of activist culture, and much more. Starting from the assumption that, when dealing with possibilities of global transformation and emerging political forms, a disinterested, \u201cobjective\u201d perspective is impossible, Graeber writes as both scholar and activist. At the same time, his experiment in the application of ethnographic methods to important ongoing political events is a serious and unique contribution to the field of anthropology, as well as an inquiry into anthropology\u2019s political implications. David Graeber is an anthropologist and activist who teaches at the University of London. Active in numerous direct-action political organizations, he has written for Harper\u2019s Magazine and is the author of Fragments of an Anarchist Anthropology , Towards an Anthropological Theory of Value , and Possibilities. In Oakland, California on March 24, 2015 a fire destroyed the AK Press warehouse along with several other businesses. Please consider visiting the AK Press website to learn more about the fundraiser to help them and their neighbors.
Important and challenging issues in the area of anarchism and education are presented in this history of egalitarian and free-school practices. From Francisco Ferrer\u2019s modern schools in Spain and the Work People\u2019s College in the United States, to contemporary actions in developing \u201cfree skools\u201d in the United Kingdom and Canada, the contributors illustrate the importance of developing complex connections between educational theories and collective actions. Major themes in the volume include learning from historical anarchist experiments in education, ways that contemporary anarchists create dynamic and situated learning spaces, and critical reflections on theoretical frameworks and educational practices. Many trailblazing thinkers and practitioners contributed to this volume, such as Jeffery Shantz, John Jordon, Abraham de Leon, Richard Kahn, Matthew Weinstein, and Alex Khasnabish. This thoughtful and provocative collection proves that egalitarian education is possible at all ages and levels. **
\n\u201cThis original contribution to revolutionary praxis in education could not come at a more urgent moment. It deserves to be read and its recommendations unleashed in the battlefields of capital.\u201d\u00a0 \u2014Peter McLaren, author, Schooling as a Ritual Performance and Che Guevara, Paulo Freire, and the Pedagogy of Revolution
\n\u201cI worry sometimes that too many contemporary anarchists in North America celebrate anti-intellectualism by resisting both the study of new ideas and the histories of previous actions. It\u2019s very heartening, then, for me to see these things being explored in Anarchist Pedagogies by a gathering of young, smart thinkers interested in pondering the complex relationships between liberty and learning. Deschooling, unschooling, informal learning, and radical critical pedagogy are all part of the mix here. Haworth has done well in bringing these voices together; you may not always agree with them, but you will be excited enough to engage with what they have to say.\u201d\u00a0 \u2014Don LaCoss, Fifth Estate
\n\u201cBy bringing together an important group of writers with specialist knowledge and experience, Robert Haworth's volume makes an invaluable contribution to the discussion of [pedagogy]. His exciting collection provides a guide to historical experiences and current experiments and also reflects on anarchist theory, extending our understanding and appreciation of pedagogy in anarchist practice.\u201d\u00a0 \u2014Dr. Ruth Kinna, author, Anarchism: A Beginners Guide
\n\u201cThis volume is a must-read for all students of education, teachers, and those dedicated to the struggle for social justice. Bravo!\u201d\u00a0 \u2014Dr. Marc Pruyn, coeditor, Teaching Peter McLaren
\nRobert H. Haworth is an associate professor in multicultural education at University of Wisconsin\u2013La Crosse. He has published and presented internationally on anarchism, youth culture, informal learning spaces, and critical social studies education. He lives in La Crosse, Wisconsin. Andrej Grubacic is an anarchist dissident, a historian, and a sociologist who has written on anarchism and the history of the Balkans. He is the author of Wobblies and Zapatistas and editor of The Staughton Lynd Reader. ** He lives in San Francisco.
\"This is an original, powerful and ground breaking book. It is utterly fascinating and charts a path that gives me, and will give others, hope for a better future. Linebaugh sends an important message to a world that increasingly believes that private ownership of our resources can make us more prosperous. As we struggle to regain lost liberty The Magna Carta Manifesto makes us understand that freedom is about guaranteeing the economic and social rights that allow all of us to partake of political freedom.\"\u2014Michael Ratner, President of the Center for Constitutional Rights\"Ideas can be beautiful too, and the ideas Peter Linebaugh provokes and maps in this history of liberty are dazzling, reminders of what we have been and who we could be. In this remarkable small book, he traces one path of liberty back to the forests and the economic independence they represented for medieval Britons, another path to recent revolutionaries, another to the Bush Administration's assaults on habeas corpus, the Constitution, and liberty and he links the human rights charter that Magna Carta represented to the less-known Forest Charter, drawing a missing link between ecological and social well-being.\"\u2014Rebecca Solnit, author of Storming the Gates of Paradise\"There is not a more important historian living today. Period.\"\u2014Robin D.G. Kelley, author of Freedom Dreams: The Black Radical Imagination\"Ranging across the centuries, and from England to Asia, Africa and the Americas, Peter Linebaugh shows us the contested history of Magna Carta\u2014how the liberties it invoked were secured and (as today) violated, and how generations of ordinary men and women tried to revive the idea of the commons in the hope of building a better world.\"\u2014Eric Foner, author of The Story of American Freedom
What science has gotten so shamefully wrong about women, and the fight, by both female and male scientists, to rewrite what we thought we knew
\nFor hundreds of years it was common sense: women were the inferior sex. Their bodies were weaker, their minds feebler, their role subservient. No less a scientist than Charles Darwin asserted that women were at a lower stage of evolution, and for decades, scientists\u2014most of them male, of course\u2014claimed to find evidence to support this.
\nWhether looking at intelligence or emotion, cognition or behavior, science has continued to tell us that men and women are fundamentally different. Biologists claim that women are better suited to raising families or are, more gently, uniquely empathetic. Men, on the other hand, continue to be described as excelling at tasks that require logic, spatial reasoning, and motor skills. But a huge wave of research is now revealing an alternative version of what we thought we knew. The new woman revealed by this scientific data is as strong, strategic, and smart as anyone else.
\nIn Inferior , acclaimed science writer Angela Saini weaves together a fascinating\u2014and sorely necessary\u2014new science of women. As Saini takes readers on a journey to uncover science\u2019s failure to understand women, she finds that we\u2019re still living with the legacy of an establishment that\u2019s just beginning to recover from centuries of entrenched exclusion and prejudice. Sexist assumptions are stubbornly persistent: even in recent years, researchers have insisted that women are choosy and monogamous while men are naturally promiscuous, or that the way men\u2019s and women\u2019s brains are wired confirms long-discredited gender stereotypes.
\nAs Saini reveals, however, groundbreaking research is finally rediscovering women\u2019s bodies and minds. Inferior investigates the gender wars in biology, psychology, and anthropology, and delves into cutting-edge scientific studies to uncover a fascinating new portrait of women\u2019s brains, bodies, and role in human evolution. **
\n\u201cA brilliant approach to a long overlooked topic, Inferior is impossible to ignore and invaluable.\u201d
\u2014 Booklist
\u201cThe Enlightenment brought revolutions in science, philosophy and art while ushering in respect for human reason over religious faith. But the era also created a narrative about women\u2014that they are intellectually inferior to men. Indeed, science itself is an establishment rooted in exclusion, writes science journalist Saini, citing a long history of unrecognized achievement by women scientists: Lise Meitner, Rosalind Franklin and Emmy Noether, to name a few. The process of science is also riddled with inherent biases that have done nothing to improve society\u2019s views of women. Neurosexism, for example, is a term that describes scientific studies that fall back on gender stereotypes. New science and awareness are overturning a great deal of flawed thinking, as Saini shows, but there is still a long way to go.\u201d
\u2014Andrea Gawrylewski, Scientific American
\u201cIn this smart, balanced, and wonderfully readable book, Angela Saini breaks the vicious cycle by which women, having been excluded from the sciences by men who assumed them to be inferior, were judged by those same male scientists to be inferior. Study by study, she objectively reexamines what we think we know about the supposed differences between the sexes. If you have ever been shouted down by a male colleague who insists that science has proven women to be biologically inferior to men, here are the arguments you need to demonstrate that he doesn\u2019t know what he is talking about.\u201d
\u2014Eileen Pollack, author of The Only Woman in the Room
\u201cAngela Saini\u2019s Inferior proves the opposite of its title. It is a lively, well-written, informed account of women\u2019s proven powers. She shows that science, long used as a weapon against women, is today an ally in their steady advance. Inferior is another nail in the coffin of male supremacy.\u201d
\u2014Melvin Konner, author of Women After All
\u201cThis is an important book that I hope will be widely read. Any time biases are identified and corrected for, it is science and policymaking rather than feminism or any particular ideology that comes out ahead.\u201d
\u2014Sarah Blaffer Hrdy, author of The Woman That Never Evolved , Mother Nature , and Mothers and Others
Angela Saini is an award-winning science journalist whose print and broadcast work has appeared on the BBC and in the Guardian, New Scientist, Wired, and Science. A former Knight Science Journalism Fellow at MIT, she won the American Association for the Advancement of Science's Kavli Science Journalism gold award in 2015. Saini has a master's in engineering from Oxford University, and she is the author of Geek Nation: How Indian Science Is Taking Over the World.
\nHannah Melbourn is a versatile voice actor with a wealth of experience in TV and Radio Imaging as well as animation, corporate voiceover, and audiobooks. A professional singer and songwriter, she is based in London.
Intimate Bureaucracies is a history from the futurelooking backward at the present moment as a turning point. Our systems of organization and control appear unsustainable and brutal, and we are feeling around in the dark for alternatives. Using experiments in social organization in downtown New York City, and other models of potential alternative social organizations, this manifesto makes a call to action to study and build sociopoetic systems. One alternative system, the Occupy movement, suggests lessons beyond the specific historical moment, demands, and goals. This manifesto suggests that the organization and communication systems of Occupying encampments represent important necessities, models, goals, and demands, as well as an intimate bureaucracy that is a paradoxical mix of artisanal production, mass-distribution techniques, and a belief in the democratizing potential of social media. **
Opening with the statement \u201cThe anthropocene is no time to set things straight,\u201d Stacy Alaimo puts forth potent arguments for a material feminist posthumanism in the chapters that follow. From trans-species art and queer animals to naked protesting and scientific accounts of fishy humans, Exposed argues for feminist posthumanism immersed in strange agencies and scale-shifting ethics. Including such divergent topics as landscape art, ocean ecologies, and plastic activism, Alaimo explores our environmental predicaments to better understand feminist occupations of transcorporeal subjectivity. She puts scientists, activists, artists, writers, and theorists in conversation, revealing that the state of the planet in the twenty-first century has radically transformed ethics, politics, and what it means to be human. Ultimately, Exposed calls for an environmental stance in which, rather than operating from an externalized perspective, we think, feel, and act as the very stuff of the world.
\nStacy Alaimo is professor of English and director of the environmental and sustainability studies minor at the University of Texas at Arlington. She is the author of Undomesticated Ground and Bodily Natures, the editor of Matter, and co-editor of Material Feminisms.
\"Primarily this book is the story of Joseph Jacotot, an exiled French schoolmaster who discovered in 1818 an unconventional teaching method that spread panic throughout the learned community of Europe.\"
The world is in a terrible mess. It is toxic, irradiated, and full of injustice. Aiming to stand aside from the mess can produce a seemingly satisfying self-righteousness in the scant moments we achieve it, but since it is ultimately impossible, individual purity will always disappoint. Might it be better to understand complexity and, indeed, our own complicity in much of what we think of as bad, as fundamental to our lives? Against Purity argues that the only answer\u2014if we are to have any hope of tackling the past, present, and future of colonialism, disease, pollution, and climate change\u2014is a resounding yes. Proposing a powerful new conception of social movements as custodians for the past and incubators for liberated futures, Against Purity undertakes an analysis that draws on theories of race, disability, gender, and animal ethics as a foundation for an innovative approach to the politics and ethics of responding to systemic problems.\u00a0 Being against purity means that there is no primordial state we can recover, no Eden we have desecrated, no pretoxic body we might uncover through enough chia seeds and kombucha. There is no preracial state we could access, no erasing histories of slavery, forced labor, colonialism, genocide, and their concomitant responsibilities and requirements. There is no food we can eat, clothes we can buy, or energy we can use without deepening our ties to complex webbings of suffering. So, what happens if we start from there?\u00a0 Alexis Shotwell shows the importance of critical memory practices to addressing the full implications of living on colonized land; how activism led to the official reclassification of AIDS; why we might worry about studying amphibians when we try to fight industrial contamination; and that we are all affected by nuclear reactor meltdowns. The slate has never been clean, she reminds us, and we can\u2019t wipe off the surface to start fresh\u2014there\u2019s no fresh to start. But, Shotwell argues, hope found in a kind of distributed ethics, in collective activist work, and in speculative fiction writing for gender and disability liberation that opens new futures.
\nAlexis Shotwell is Associate Professor of Sociology and Anthropology, and the Department of Philosophy, at Carleton University. She is the author of Knowing Otherwise: Race, Gender, and Implicit Understanding.
An investigation of the roots of the alliance between free-market neoliberals and social conservatives. Why was the discourse of family values so pivotal to the conservative and free-market revolution of the 1980s and why has it continued to exert such a profound influence on American political life? Why have free-market neoliberals so often made common cause with social conservatives on the question of family, despite their differences on all other issues? In this book, Melinda Cooper challenges the idea that neoliberalism privileges atomized individualism over familial solidarities, and contractual freedom over inherited status. Delving into the history of the American poor laws, she shows how the liberal ethos of personal responsibility was always undergirded by a wider imperative of family responsibility and how this investment in kinship obligations is recurrently facilitated the working relationship between free-market liberals and social conservatives. Neoliberalism, she argues, must be understood as an effort to revive and extend the poor law tradition in the contemporary idiom of household debt. As neoliberal policymakers imposed cuts to health, education, and welfare budgets, they simultaneously identified the family as a wholesale alternative to the twentieth-century welfare state. And as the responsibility for deficit spending shifted from the state to the household, the private debt obligations of family were defined as foundational to socioeconomic order. Despite their differences, neoliberals and social conservatives were in agreement that the bonds of family needed to be encouraged\u2015and at the limit enforced\u2015as a necessary counterpart to market freedom. In a series of case studies ranging from Bill Clinton's welfare reform to the AIDS epidemic and from same-sex marriage to the student loan crisis, Cooper explores the key policy contributions made by neoliberal economists and legal theorists. Only by restoring the question of family to its central place in the neoliberal project, she argues, can we make sense of the defining political alliance of our times, that between free-market economics and social conservatism. **
https://urbanomnibus.net/2019/11/disruption-at-the-doorstep/
UNT Open Access Symposium, Denton, TX. May 19-20, 2016., https://digital.library.unt.edu/ark:/67531/metadc850001/
UNT Open Access Symposium, Denton, TX. May 19-20, 2016., https://digital.library.unt.edu/ark:/67531/metadc850001/
https://dpi.studioxx.org/en/hacking-care-attention-bien-%C3%AAtre-et-politique-de-l%E2%80%99ordinaire-dans-le-milieu-hacktiviste
In Sciences from Below , the esteemed feminist science studies scholar Sandra Harding synthesizes modernity studies with progressive tendencies in science and technology studies to suggest how scientific and technological pursuits might be more productively linked to social justice projects around the world. Harding illuminates the idea of multiple modernities as well as the major contributions of post-Kuhnian Western, feminist, and postcolonial science studies. She explains how these schools of thought can help those seeking to implement progressive social projects refine their thinking to overcome limiting ideas about what modernity and modernization are, the objectivity of scientific knowledge, patriarchy, and Eurocentricity. She also reveals how ideas about gender and colonialism frame the conventional contrast between modernity and tradition. As she has done before, Harding points the way forward in Sciences from Below. Describing the work of the post-Kuhnian science studies scholars Bruno Latour, Ulrich Beck, and the team of Michael Gibbons, Helga Nowtony, and Peter Scott, Harding reveals how, from different perspectives, they provide useful resources for rethinking the modernity versus tradition binary and its effects on the production of scientific knowledge. Yet, for the most part, they do not take feminist or postcolonial critiques into account. As Harding demonstrates, feminist science studies and postcolonial science studies have vital contributions to make; they bring to light not only the male supremacist investments in the Western conception of modernity and the historical and epistemological bases of Western science but also the empirical knowledge traditions of the global South. Sciences from Below is a clear and compelling argument that modernity studies and post-Kuhnian, feminist, and postcolonial sciences studies each have something important, and necessary, to offer to those formulating socially progressive scientific research and policy.
https://monthlyreview.org/2003/01/01/the-political-economy-of-intellectual-property/
https://acme-journal.org/index.php/acme/article/view/1731
https://jacobinmag.com/2019/06/universal-rent-control-now
In Saving the Security State Inderpal Grewal traces the changing relations between the US state and its citizens in an era she calls advanced neoliberalism. Marked by the decline of US geopolitical power, endless war, and increasing surveillance, advanced neoliberalism militarizes everyday life while producing the \u201cexceptional citizens\u201d\u2014primarily white Christian men who reinforce the security state as they claim responsibility for protecting the country from racialized others. Under advanced neoliberalism, Grewal shows, others in the United States\u00a0strive to become exceptional by participating in humanitarian projects that compensate for the security state's inability to provide for the welfare of its citizens. In her analyses of microfinance programs in the global South, security moms, the murders at a Sikh temple in Wisconsin, and the post-9/11 crackdown on Muslim charities, Grewal exposes the fissures and contradictions at the heart of the US neoliberal empire and the centrality of race, gender, and religion to the securitized state.
This booklet comes out of the research residency 'The Politics of Organised Squatting' hosted by Mayday Rooms in London during 2018. The intention of the research was to look at how people have organised themselves as squatters creating basic infrastructures of use to the wid- er squatting movement. The full results of this research is in 3 full box- es in Mayday Rooms and some of it in this booklet produced in March 2019 for free distribution to the housing movement and to other readers. It\u2019s very London-centric and with much from Southwark in South London probably because the writer was a squatter in Walworth for 10 years before getting a council home via the Hard To Let scheme. These days more involved in social centres, political education work and trying to resist gentrification.
\nx-chris c/o 56a Infoshop, 56a Crampton St, London SE17 3AE
The Promise of Happiness is a provocative cultural critique of the imperative to be happy. It asks what follows when we make our desires and even our own happiness conditional on the happiness of others: \u201cI just want you to be happy\u201d; \u201cI\u2019m happy if you\u2019re happy.\u201d Combining philosophy and feminist cultural studies, Sara Ahmed reveals the affective and moral work performed by the \u201chappiness duty,\u201d the expectation that we will be made happy by taking part in that which is deemed good, and that by being happy ourselves, we will make others happy. Ahmed maintains that happiness is a promise that directs us toward certain life choices and away from others. Happiness is promised to those willing to live their lives in the right way. Ahmed draws on the intellectual history of happiness, from classical accounts of ethics as the good life, through seventeenth-century writings on affect and the passions, eighteenth-century debates on virtue and education, and nineteenth-century utilitarianism. She engages with feminist, antiracist, and queer critics who have shown how happiness is used to justify social oppression, and how challenging oppression causes unhappiness. Reading novels and films including Mrs. Dalloway , The Well of Loneliness , Bend It Like Beckham , and Children of Men , Ahmed considers the plight of the figures who challenge and are challenged by the attribution of happiness to particular objects or social ideals: the feminist killjoy, the unhappy queer, the angry black woman, and the melancholic migrant. Through her readings she raises critical questions about the moral order imposed by the injunction to be happy.
This groundbreaking collection explores the profound power of Social Reproduction Theory to deepen our understanding of everyday life under capitalism. While many Marxists tend to focus on the productive economy, this book focuses on issues such as child care, health care, education, family life and the roles of gender, race and sexuality, all of which are central to understanding the relationship between economic exploitation and social oppression.BRBRIn this book, leading writers such as Lise Vogel, Nancy Fraser, David McNally and Susan Ferguson reveal the ways in which daily and generational reproductive labour, found in households, schools, hospitals and prisons, also sustains the drive for accumulation. BRBRPresenting a more sophisticated alternative to intersectionality, these essays provide ideas which have important strategic implications for anti-capitalists, anti-racists and feminists attempting to find a path through the seemingly ever more complex world we live in. **
\n\"This book is required reading for anyone interested in understanding the world in order to change it. Theoretically robust and empirically grounded chapters demonstrate the enduring value of a Marxist feminist approach that accounts for the reproduction of life and for gender and race oppression as crucial to capital accumulation, while also offering numerous examples of organized resistance. A welcome collection!\"
\u00a0 (Rosemary Hennessy, Rice University)
\"In recent years, scholars and activists seeking to unite Marxist and feminist approaches have converged on the field of social reproduction theory. According to Marx, capitalism requires, not only labor, as the commodity that produces surplus value, but also the economic and social structures, from the family to the state, that make the creation and re-creation of human labor possible. The varied and suggestive essays in this rich collection will be of great value, not only to newcomers to the field, but also to those already grounded in this rich arena for inquiry and organizing.\"
\u00a0 (Hester Eisenstein)
Tithi Bhattacharya is professor of South Asian history at Purdue University.
The essays in Relative Values draw on new work in anthropology, science studies, gender theory, critical race studies, and postmodernism to offer a radical revisioning of kinship and kinship theory. Through a combination of vivid case studies and trenchant theoretical essays, the contributors\u2014a group of internationally recognized scholars\u2014examine both the history of kinship theory and its future, at once raising questions that have long occupied a central place within the discipline of anthropology and moving beyond them.
Ideas about kinship are vital not only to understanding but also to forming many of the practices and innovations of contemporary society. How do the cultural logics of contemporary biopolitics, commodification, and globalization intersect with kinship practices and theories? In what ways do kinship analogies inform scientific and clinical practices; and what happens to kinship when it is created in such unfamiliar sites as biogenetic labs, new reproductive technology clinics, and the computers of artificial life scientists? How does kinship constitute\u2014and get constituted by\u2014the relations of power that draw lines of hierarchy and equality, exclusion and inclusion, ambivalence and violence? The contributors assess the implications for kinship of such phenomena as blood transfusions, adoption across national borders, genetic support groups, photography, and the new reproductive technologies while ranging from rural China to mid-century Africa to contemporary Norway and the United States. Addressing these and other timely issues, Relative Values injects new life into one of anthropology's most important disciplinary traditions.
\n
Posing these and other timely questions, Relative Values injects an important interdisciplinary curiosity into one of anthropology\u2019s most important disciplinary traditions. Contributors. Mary Bouquet, Janet Carsten, Charis Thompson Cussins, Carol Delaney, Gillian Feeley-Harnik, Sarah Franklin, Deborah Heath, Stefan Helmreich, Signe Howell, Jonathan Marks, Susan McKinnon, Michael G. Peletz, Rayna Rapp, Martine Segalen, Pauline Turner Strong, Melbourne Tapper, Karen-Sue Taussig, Kath Weston, Yunxiang Yan.
In The Afterlife of Reproductive Slavery Alys Eve Weinbaum investigates the continuing resonances of Atlantic slavery in the cultures and politics of human reproduction that characterize contemporary biocapitalism. As a form of racial capitalism that relies on the commodification of the human reproductive body, biocapitalism is dependent upon what Weinbaum calls the slave episteme\u2014the racial logic that drove four centuries of slave breeding in the Americas and Caribbean. Weinbaum outlines how the slave episteme shapes the practice of reproduction today, especially through use of biotechnology and surrogacy. Engaging with a broad set of texts, from Toni Morrison's Beloved and Octavia Butler's dystopian speculative fiction\u00a0to black Marxism, histories of slavery, and legal cases involving surrogacy, Weinbaum shows how black feminist contributions from the 1970s, 1980s, and 1990s constitute a powerful philosophy of history\u2014one that provides the means through which to understand how reproductive slavery haunts the present.
Intellectual property rights, TRIPS, patents - they sound technical, even boring. Yet, as Vandana Shiva shows, what kinds of ideas, technologies, identification of genes, even manipulations of life forms can be owned and exploited for profit by giant corporations is a vital issue for our times. In this readable and compelling introduction to an issue that lies at the heart of the socalled knowledge economy, Vandana Shiva makes clear how this Western-inspired and unprecedented widening of the concept does not in fact stimulate human creativity and the generation of knowledge. Instead, it is being exploited by transnational corporations in order to increase their profits at the expense of the health of ordinary people, and the poor in particular, and the age-old knowledge and independence of the world's farmers. Intellectual protection is being transformed into corporate plunder. Little wonder popular resistance around the world is rising to the WTO that polices this new intellectual world order, the pharmaceutical, biotech and other corporations which dominate it, and the new technologies they are foisting upon us.
In what the General Practitioner called 'this intelligent searching work', the author of \"Stigma\" and \"Asylums\" presents an analysis of the structures of social encounters from the perspective of the dramatic performance. He shows us exactly how people use such 'fixed props' as houses, clothes, and job situations; how they combine in teams resembling secret societies; and, how they adopt discrepant roles and communicate out of character. Professor Goffman takes us 'backstage' too, into the regions where people both prepare their images and relax from them; and he demonstrates in painful detail what can happen when a performance falls flat.
Tracing the genealogy of our physical interaction with mobile devices back to textile and needlecraft culture. For many of our interactions with digital media, we do not sit at a keyboard but hold a mobile device in our hands. We turn and tilt and stroke and tap, and through these physical interactions with an object we make things: images, links, sites, networks. In The Fabric of Interface , Stephen Monteiro argues that our everyday digital practice has taken on traits common to textile and needlecraft culture. Our smart phones and tablets use some of the same skills\u2014manual dexterity, pattern making, and linking\u2014required by the handloom, the needlepoint hoop, and the lap-sized quilting frame. Monteiro goes on to argue that the capacity of textile metaphors to describe computing (weaving code, threaded discussions, zipped files, software patches, switch fabrics) represents deeper connections between digital communication and what has been called \u201chomecraft\u201d or \u201cwomen's work.\u201d Connecting networked media to practices that seem alien to media technologies, Monteiro identifies handicraft and textile techniques in the production of software and hardware, and cites the punched cards that were read by a loom's rods as a primitive form of computer memory; examines textual and visual discourses that position the digital image as a malleable fabric across its production, access, and use; compares the digital labor of liking, linking, and tagging to such earlier forms of collective production as quilting bees and piecework; and describes how the convergence of intimacy and handiwork at the screen interface, combined with needlecraft aesthetics, genders networked culture and activities in unexpected ways.
\nStephen Monteiro is Assistant Professor of Sociology and Anthropology at Concordia University, Montreal.
A global study of the financialisation of housing In Urban Warfare, Rolnik charts how the financialisation of housing has become a global crisis, as models of home ownership, originating in the US and UK, are being exported around the world. These developments were largely organised by htosw who benefit the most: construction companies and banks, supported by government-facilitated schemes, such as 'the right to buy', subsidies, and micro-financing. Using examples ranging from Kazakhstan, Indonesia, Chile, Israel, Haiti, the UK and especially Brazil, Rolnik shows how our homes and neighbourhoods have effectively become the \"last subprime frontiers of capitalism.\" This neoliberal colonialism is experienced on the scale of the city but also within our everyday lives. Yet since the financial crisis and wider urban politics that have left millions homeless, forced from their homes because of urban development politics, and mega-events such as the Rio World Cup in 2013. These narratives are weaved together with theoretical reflections and empirical evidence to explain the crisis in depth. In response, Rolnik restates the political need for activism and resistance. Examining in detail the June Days protests in Rio, 2013-14, she shows that housing remains an essential, and global, struggle.
A firsthand look at efforts to improve diversity in software and hackerspace communities Hacking, as a mode of technical and cultural production, is commonly celebrated for its extraordinary freedoms of creation and circulation. Yet surprisingly few women participate in it: rates of involvement by technologically skilled women are drastically lower in hacking communities than in industry and academia. Hacking Diversity investigates the activists engaged in free and open-source software to understand why, despite their efforts, they fail to achieve the diversity that their ideals support. Christina Dunbar-Hester shows that within this well-meaning volunteer world, beyond the sway of human resource departments and equal opportunity legislation, members of underrepresented groups face unique challenges. She brings together more than five years of firsthand research: attending software conferences and training events, working on message boards and listservs, and frequenting North American hackerspaces. She explores who participates in voluntaristic technology cultures, to what ends, and with what consequences. Digging deep into the fundamental assumptions underpinning STEM-oriented societies, Dunbar-Hester demonstrates that while the preferred solutions of tech enthusiasts\u2014their \u201chacks\u201d of projects and cultures\u2014can ameliorate some of the \u201cbugs\u201d within their own communities, these methods come up short for issues of unequal social and economic power. Distributing \u201cdiversity\u201d in technical production is not equal to generating justice. Hacking Diversity reframes questions of diversity advocacy to consider what interventions might appropriately broaden inclusion and participation in the hacking world and beyond.
Virginia Held assesses the ethics of care as a promising alternative to the familiar moral theories that serve so inadequately to guide our lives. The ethics of care is only a few decades old, yet it is by now a distinct moral theory or normative approach to the problems we face. It is relevant to global and political matters as well as to the personal relations that can most clearly exemplify care.
\nThis book clarifies just what the ethics of care is: what its characteristics are, what it holds, and what it enables us to do. It discusses the feminist roots of this moral approach and why the ethics of care can be a morality with universal appeal. Held examines what we mean by \"care,\" and what a caring person is like. Where other moral theories demand impartiality above all, the ethics of care understands the moral import of our ties to our families and groups. It evaluates such ties, focusing on caring relations rather than simply on the virtues of individuals. The book proposes how such values as justice, equality, and individual rights can \"fit together\" with such values as care, trust, mutual consideration, and solidarity.
\nIn the second part of the book, Held examines the potential of the ethics of care for dealing with social issues. She shows how the ethics of care is more promising than Kantian moral theory and utilitarianism for advice on how expansive, or not, markets should be, and on when other values than market ones should prevail. She connects the ethics of care with the rising interest in civil society, and considers the limits appropriate for the language of rights. Finally, she shows the promise of the ethics of care for dealing with global problems and seeing anew the outlines of international civility.
\n**
This book brings together a range of global and local themes inspired by the work of Paulo Freire. Freire believed in the possibility of change, rejecting the neoliberal discourse that presents poverty as inevitable: his core principle emphasised the prerogative of transforming the world, rather than adapting to an unethical world order. This responsibility to intervene in reality as educators is explored in detail in this edited collection. Including such diverse themes as pedagogical approaches to globalisation, social mobility, empowerment and valuing diversity within communities, the volume is highly relevant to pedagogical practice. Sharing the transformative power of \u2018being\u2019 through popular education and the solidarity economy, this innovative book will be of interest to scholars of Paulo Freire, transformative education and diversity in education.
https://gender.stanford.edu/news-publications/gender-news/researcher-reveals-how-computer-geeks-replaced-computer-girls
In every major city in the world there is a housing crisis. How did this happen and what can we do about it?
\nEveryone needs and deserves housing. But today our homes are being transformed into commodities, making the inequalities of the city ever more acute. Profit has become more important than social need. The poor are forced to pay more for worse housing. Communities are faced with the violence of displacement and gentrification. And the benefits of decent housing are only available for those who can afford it.
\nIn Defense of Housing is the definitive statement on this crisis from leading urban planner Peter Marcuse and sociologist David Madden. They look at the causes and consequences of the housing problem and detail the need for progressive alternatives. The housing crisis cannot be solved by minor policy shifts, they argue. Rather, the housing crisis has deep political and economic roots\u2014and therefore requires a radical response.
https://herbsformentalhealth.com/10-types-of-healing-plants-for-mental-health-and-emotional-wellbeing/
http://www.spkpfh.de/Hack_your_rage_and_anger_in_the_keys.htm
https://solidarityapothecary.org/overcoming-burnout-part-4-how-do-i-get-out-of-this-mess/
https://prostituteswargroup.wordpress.com/2017/04/11/pro-festo-of-the-prostitutes-war-group/
https://botanical.com/botanical/mgmh/s/scullc34.html
http://p-m-s.life
https://untorellipress.noblogs.org/post/2012/10/01/dangerous-spaces-violent-resistance-self-defense-and-insurrectional-struggle-against-gender/
Texts and interviews from the period that saw the publication of Deleuze's major works. People tend to confuse winning freedom with conversion to capitalism. It is doubtful that the joys of capitalism are enough to free peoples.... The American \u201crevolution\u201d failed long ago, long before the Soviet one. Revolutionary situations and attempts are born of capitalism itself and will not soon disappear, alas. Philosophy remains tied to a revolutionary becoming that is not to be confused with the history of revolutions. \u2015from Two Regimes of Madness Covering the last twenty years of Gilles Deleuze's life (1975-1995), the texts and interviews gathered in this volume complete those collected in Desert Islands and Other Texts (1953-1974). This period saw the publication of his major works: A Thousand Plateaus (1980), Cinema I: Image-Movement (1983), Cinema II: Image-Time (1985), all leading through language, concept and art to What is Philosophy? (1991). Two Regimes of Madness also documents Deleuze's increasing involvement with politics (with Toni Negri, for example, the Italian philosopher and professor accused of associating with the Red Brigades). Both volumes were conceived by the author himself and will be his last. Michel Foucault famously wrote: \u201cOne day, perhaps, this century will be Deleuzian.\u201d This book provides a prodigious entry into the work of the most important philosopher of our time. Unlike Foucault, Deleuze never stopped digging further into the same furrow. Concepts for him came from life. He was a vitalist and remained one to the last. This volume restores the full text of the original French edition.
How to manage your psychological reactions to brutality from police & others
https://www.sproutdistro.com/catalog/zines/accountability-consent/
Michel Foucault examines the archeology of madness in the West from 1500 to 1800 - from the late Middle Ages, when insanity was still considered part of everyday life and fools and lunatics walked the streets freely, to the time when such people began to be considered a threat, asylums were first built, and walls were erected between the \"insane\" and the rest of humanity. **
\n\u00a0
This fascinating story of madness reveals the radically different perceptions of madness and approaches to its treatment, from antiquity to the present day.
\nRoy Porter explores what we really mean by 'madness', covering an enormous range of topics from witches to creative geniuses, electric shock therapy to sexual deviancy, psychoanalysis to prozac.
\nThe origins of current debates about how we define and deal with insanity are examined through eyewitness accounts of those treating patients, writers, artists, and the mad themselves.
https://harmreduction.org/about-us/principles-of-harm-reduction/
The digital world profoundly shapes how we work and consume and also how we play, socialize, create identities, and engage in politics and civic life. Indeed, we are so enmeshed in digital networks\u2014from social media to cell phones\u2014that it is hard to conceive of them from the outside or to imagine an alternative, let alone defy their seemingly inescapable power and logic. Yes, it is (sort of) possible to quit Facebook. But is it possible to disconnect from the digital network\u2014and why might we want to?
\nOff the Network is a fresh and authoritative examination of how the hidden logic of the Internet, social media, and the digital network is changing users\u2019 understanding of the world\u2014and why that should worry us. Ulises Ali Mejias also suggests how we might begin to rethink the logic of the network and question its ascendancy. Touted as consensual, inclusive, and pleasurable, the digital network is also, Mejias says, monopolizing and threatening in its capacity to determine, commodify, and commercialize so many aspects of our lives. He shows how the network broadens participation yet also exacerbates disparity\u2014and how it excludes more of society than it includes.
\nUniquely, Mejias makes the case that it is not only necessary to challenge the privatized and commercialized modes of social and civic life offered by corporate-controlled spaces such as Facebook and Twitter, but that such confrontations can be mounted from both within and outside the network. The result is an uncompromising, sophisticated, and accessible critique of the digital world that increasingly dominates our lives.
\n\u00a0
In Sex Science Self, Bob Ostertag cautions against accepting and defending any technology uncritically -- even, maybe even especially, a technology that has become integrally related to identity. Specifically, he examines the development of estrogen and testosterone as pharmaceuticals. Ostertag situates this history alongside the story of an increasingly visible and political lesbian, gay, bisexual, and transgender population. He persuasively argues that scholarship on the development of sex hormone chemicals does not take into account LGBT history and activism, nor has work in LGBT history fully considered the scientific research that has long attempted to declare a chemical essence of gender. In combining these histories, Ostertag reveals the complex motivations behind hormone research over generations and expresses concern about the growing profits from estrogen and testosterone, which now are marketed with savvy ad campaigns to increase their use across multiple demographics. Ostertag does not argue against the use of pharmaceutical hormones. Instead he points out that at a time when they are increasingly available, it is more important than ever to understand the history and current use of these powerful chemicals so that everyone -- within the LGBT community and beyond -- can make informed choices. In this short, thoughtful, and engaging book, Ostertag tells a fascinating story while opening up a wealth of new questions and debates about gender, sexuality, and medical treatments.
Democracy and Other Neoliberal Fantasies is an impassioned call for the realization of a progressive left politics in the United States. Through an assessment of the ideologies underlying contemporary political culture, Jodi Dean takes the left to task for its capitulations to conservatives and its failure to take responsibility for the extensive neoliberalization implemented during the Clinton presidency. She argues that the left\u2019s ability to develop and defend a collective vision of equality and solidarity has been undermined by the ascendance of \u201ccommunicative capitalism,\u201d a constellation of consumerism, the privileging of the self over group interests, and the embrace of the language of victimization. As Dean explains, communicative capitalism is enabled and exacerbated by the Web and other networked communications media, which reduce political energies to the registration of opinion and the transmission of feelings. The result is a psychotic politics where certainty displaces credibility and the circulation of intense feeling trumps the exchange of reason. Dean\u2019s critique ranges from her argument that the term democracy has become a meaningless cipher invoked by the left and right alike to an analysis of the fantasy of free trade underlying neoliberalism, and from an examination of new theories of sovereignty advanced by politicians and left academics to a look at the changing meanings of \u201cevil\u201d in the speeches of U.S. presidents since the mid-twentieth century. She emphasizes the futility of a politics enacted by individuals determined not to offend anyone, and she examines questions of truth, knowledge, and power in relation to 9/11 conspiracy theories. Dean insists that any reestablishment of a vital and purposeful left politics will require shedding the mantle of victimization, confronting the marriage of neoliberalism and democracy, and mobilizing different terms to represent political strategies and goals.
", "publisher": "Duke University", "authors": ["Jodi Dean"], "formats": [{"format": "pdf", "file_name": "Democracy and Other Neoliberal Fantasies_ - Jodi Dean.pdf", "dir_path": "Jodi Dean/Democracy and Other Neoliberal Fantasies_ Communicative Capitalism & Left Politics (390)/", "size": 10691080}], "cover_url": "Jodi Dean/Democracy and Other Neoliberal Fantasies_ Communicative Capitalism & Left Politics (390)/cover.jpg", "identifiers": [{"scheme": "isbn", "code": "9780822344926"}, {"scheme": "google", "code": "JR9cPgAACAAJ"}], "languages": ["eng"]}, "0965f14f-8a40-4006-b9cc-4c93df8c9506": {"title": "The Politics of Prescription", "title_sort": "Politics of Prescription, The", "pubdate": "2005-09-07 19:29:04.430000+00:00", "last_modified": "2020-03-07 23:02:23.845190+00:00", "library_uuid": "4bac0c2f-4dce-4718-b4d7-00460ac1d21f", "librarian": "Audre Elbakyan", "_id": "0965f14f-8a40-4006-b9cc-4c93df8c9506", "tags": ["politicisingpiracy"], "abstract": "", "publisher": "The South Atlantic Quarterly", "authors": ["Peter Hallward"], "formats": [{"format": "pdf", "file_name": "The Politics of Prescription - Peter Hallward.pdf", "dir_path": "Peter Hallward/The Politics of Prescription (391)/", "size": 181704}], "cover_url": "Peter Hallward/The Politics of Prescription (391)/cover.jpg", "identifiers": [], "languages": ["eng"], "series": "The South Atlantic Quarterly"}, "30917e17-1e21-4bdc-8193-6f0f92329b8d": {"title": "Testo Junkie: Sex, Drugs, and Biopolitics in the Pharmacopornographic Era", "title_sort": "Testo Junkie: Sex, Drugs, and Biopolitics in the Pharmacopornographic Era", "pubdate": "2013-09-23 00:00:00+00:00", "last_modified": "2020-03-07 23:02:24.055203+00:00", "library_uuid": "4bac0c2f-4dce-4718-b4d7-00460ac1d21f", "librarian": "Audre Elbakyan", "_id": "30917e17-1e21-4bdc-8193-6f0f92329b8d", "tags": ["transhackfeminism"], "abstract": "", "publisher": "The Feminist Press at CUNY", "authors": ["Beatriz Preciado"], "formats": [{"format": "epub", "file_name": "Testo Junkie_ Sex, Drugs, and Biopolitics - Beatriz Preciado.epub", "dir_path": "Beatriz Preciado/Testo Junkie_ Sex, Drugs, and Biopolitics in the Pharmacopornographic Era (392)/", "size": 700861}], "cover_url": "Beatriz Preciado/Testo Junkie_ Sex, Drugs, and Biopolitics in the Pharmacopornographic Era (392)/cover.jpg", "identifiers": [{"scheme": "isbn", "code": "9781558618381"}], "languages": ["eng"]}, "b9fdcf3f-eecd-4fc7-89ed-b751fd86f1ab": {"title": "Communal Luxury: The Political Imaginary of the Paris Commune", "title_sort": "Communal Luxury: The Political Imaginary of the Paris Commune", "pubdate": "2015-03-14 23:00:00+00:00", "last_modified": "2020-03-07 23:02:24.257452+00:00", "library_uuid": "4bac0c2f-4dce-4718-b4d7-00460ac1d21f", "librarian": "Audre Elbakyan", "_id": "b9fdcf3f-eecd-4fc7-89ed-b751fd86f1ab", "tags": ["politicisingpiracy"], "abstract": "Reclaiming the legacy of the Paris Commune for the twenty-first century
\nKristin Ross\u2019s highly acclaimed work on the thought and culture of the Communard uprising of 1871 resonates with the motivations and actions of contemporary protest, which has found its most powerful expression in the reclamation of public space. Today\u2019s concerns\u2014internationalism, education, the future of labor, the status of art, and ecological theory and practice\u2014frame and inform her carefully researched restaging of the words and actions of individual Communards. This original analysis of an event and its centrifugal effects brings to life the workers in Paris who became revolutionaries, the significance they attributed to their struggle, and the elaboration and continuation of their thought in the encounters that transpired between the insurrection\u2019s survivors and supporters like Marx, Kropotkin, and William Morris.
\nThe Paris Commune was a laboratory of political invention, important simply and above all for, as Marx reminds us, its own \u201cworking existence.\u201d Communal Luxury allows readers to revisit the intricate workings of an extraordinary experiment.
In Colonial Lives of Property Brenna Bhandar examines how modern property law contributes\u00a0to the formation of racial subjects in settler colonies and to the development of racial\u00a0capitalism. Examining both historical cases and ongoing processes of settler colonialism in Canada, Australia, and Israel and Palestine, Bhandar shows how the colonial appropriation of indigenous lands depends upon ideologies of European racial superiority\u00a0as well as upon legal narratives that equate\u00a0civilized life with English concepts of property. In this way, property law legitimates and rationalizes settler colonial practices while it racializes those deemed unfit to own property. The solution to these enduring racial and economic inequities, Bhandar demonstrates, requires developing a new political imaginary of property in which freedom is connected to shared practices of use and community rather than individual possession.
In our \"wireless\" world it is easy to take the importance of the undersea cable systems for granted, but the stakes of their successful operation are huge, as they are responsible for carrying almost all transoceanic Internet traffic. In The Undersea Network Nicole Starosielski follows these cables from the ocean depths to their landing zones on the sandy beaches of the South Pacific, bringing them to the surface of media scholarship and making visible the materiality of the wired network. In doing so, she charts the cable network's cultural, historical, geographic and environmental dimensions. Starosielski argues that the environments the cables occupy are historical and political realms, where the network and the connections it enables are made possible by the deliberate negotiation and manipulation of technology, culture, politics and geography. Accompanying the book is an interactive digital mapping project, where readers can trace cable routes, view photographs and archival materials, and read stories about the island cable hubs.
The contributors to Signal Traffic investigate how the material artifacts of media infrastructure--transoceanic cables, mobile telephone towers, Internet data centers, and the like--intersect with everyday life. Essayists confront the multiple and hybrid forms networks take, the different ways networks are imagined and engaged with by publics around the world, their local effects, and what human beings experience when a network fails.
Some contributors explore the physical objects and industrial relations that make up an infrastructure. Others venture into the marginalized communities orphaned from the knowledge economies, technological literacies, and epistemological questions linked to infrastructural formation and use. The wide-ranging insights delineate the oft-ignored contrasts between industrialized and developing regions, rich and poor areas, and urban and rural settings, bringing technological differences into focus.
Contributors include Charles R. Acland, Paul Dourish, Sarah Harris, Jennifer Holt and Patrick Vonderau, Shannon Mattern, Toby Miller, Lisa Parks, Christian Sandvig, Nicole Starosielski, Jonathan Sterne, and Helga Tawil-Souri.
Whenever we envision a world without war, prisons, or capitalism, we are producing speculative fiction. Organizers and activists envision, and try to create, such worlds all the time. Walidah Imarisha and adrienne maree brown have brought 20 of them together in the first anthology of short stories to explore the connections between radical speculative fiction and movements for social change. These visionary tales span genres\u2014sci-fi, fantasy, horror, magical realism\u2014but all are united by an attempt to inject a healthy dose of imagination and innovation into our political practice and to try on new ways of understanding ourselves, the world around us, and all the selves and worlds that could be. Also features essays by Tananarive Due and Mumia Abu-Jamal, and a preface by Sheree Ren\u00e9e Thomas.
PerfectBound e-book extra: A Study Guide to The Dispossessed by Paul Brians.
Shevek, a brilliant physicist, decides to take action. he will seek answers, question the unquestionable, and attempt to tear down the walls of hatred that have isolated his planet of anarchists from the rest of the civilized universe. To do this dangerous task will mean giving up his family and possibly his life. Shevek must make the unprecedented journey to the utopian mother planet, Anarres, to challenge the complex structures of life and living, and ignite the fires of change.
This zine presents a series of exercises and tools intended to help us gain a deeper sense of what our bodies are holding and what they are telling us. Most of the exercises are specifically oriented towards being able to cultivate a more healthy relationship between our minds and bodies. There is writing about stress, anxiety, grounding, etc as well as several exercises designed to address those feelings and experiences.
In this small and rich text, one of the authors of Nihilist Communism introduces an anti-political perspective in the form of letters, essays, and dialogs. I think where the book is most successful is in its refusal of a defined revolutionary politics - it articulates a specific rejection of received political forms that tend to lapse into disputes of ownership of those forms by very small groups of individuals who are themselves defined by unexamined allegiances. I think the book expresses the potential for other modes of organising and other definitions of success beyond that of \"sell the party, build the paper.\" In this sense, it does not offer a set of arguments concerning what is or what must be the revolutionary structure so much as suggest a framework for assessing the claims of such structures. An excellent review of species being is available here: http://www.metamute.org/editorial/articles/burdened-absence-billions>
The Psychiatric Disabilities Anti-Violence Coalition (PDAC) is a group of psychiatric survivors, mental health advocates, workers, community members, and researchers; with a purpose to increase the visibility of the broad range of violence experienced by people with psychiatric disabilities, attend to social justice and human rights issues related to violence against psychiatric survivors, create space to discuss our ideas our ideas, and plan actions to respond to the violence experienced by our communities. The coalition partners include Parkdale Community Legal Services, The Empowerment Council, Habitat Services, York University, Ryerson University, Parkdale Activity-Recreation Centre, and other mental health advocates. PDAC is based out of Toronto, Canada.
So your child hears voices or has other unusual experiences? Don\u2019t panic! You are not alone and neither is your child.
\nMany of the parents we work with tell us that they feel overwhelmed. Understandably, they often search for answers on the internet - but sometimes find the information they receive both confused and confusing. Did you know that around 8% of children and young people hear voices that others don\u2019t? Many more (up to 75%) have one off, or transient, experiences in their childhood. Most aren\u2019t bothered by these experiences, and they don\u2019t need extra support from mental health services.
\nHowever, even when the voices and visions cause a problem - there is hope. Research shows that 3 out of 5 young people may stop hearing voices within three years. Even those who continue to hear voices can learn to cope with these, going on to live a full and happy life.
\nThis booklet is intended to give you some sensible and honest information about voices and visions to help you better understand what your child is experiencing.
Whilst the majority of children who hear voices aren\u2019t negatively affected by them, this may be little comfort if your child is struggling to cope. When voices and visions are very intrusive, powerful or distressing, it is normal for the whole family to feel overwhelmed and powerless. As a parent, you may feel that your child is struggling with something that is simply beyond your understanding.
\nThe good news is that research shows recovery is possible, and you as a parent have a really important role to play. You can support your child to discover their potential for growth and recovery, providing essential hope and encouragement.
\nIf your child is currently having very distressing experiences, this may feel like a distant dream. You may feel lost and not know what to do for the best. It can help to see recovery as a journey. Every journey, no matter how difficult, starts with a single step.
\nEach of us is an individual, so there is no simple answer that works for everyone. However, we hope that the information in this booklet will give you some inspiration to find a way forward for you and your child.
Build the shittiest thing possible. Build out of trash because all i have is trash. Trash materials, trash bodies, trash brain syndrome. Build in the gaps between storms of chronic pain. Build inside the storms.
We are not asking for a right to the streets, we are taking them; we are not asking for advertisements that do not objectify women, we\u2019re destroying the commercial mechanisms that objectify women; we are not appealing to male power for an end to rape, but threatening: \u201cIf you touch me, I will fucking kill you.\u201d
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\nFor once, the mechanisms that create and maintain identities of womanhood were refused, and our desires were our own, our bodies were our own, and our violence was our own. - We\u2019ll Show You Crazy Bitches
Self-injury is a common behavior in our society. Only a few forms are seen as problematic. Shame thwarts an open exchange about experiences. \"Hurting yourself\" is a workbook that aims at encourag- ing reflection and generating awareness of various different aspects of self-injury from a non-coercive, self-compassionate, and harm reduc- tion perspective.
In Solidarity with all anarcho-whore saboteurs fighting the social war through whatever unconventional and direct means are at our disposal. Avante Prostitutes War Group! No retreat, no surrender, until the last pig is strung up with the blood-splattered tie of the last industrialist! VIVA LA PUTA!
\"... absolutely splendid... the style is elegant, eloquent, and witty. Rose has a unique voice in the increasingly important feminist science and epistemology discussions. A superb accomplishment.\" -- Sandra Harding\"This is a lively, contentious, important feminist book. Rose's wit and sharp eye and her commitment to thorough comparative historical analysis make for many pages of wonderful reading.\" -- Donna HarawayHilary Rose locates feminist criticism of science at the heart of both the women's movement and the radical science movement. Attending to the political economy of the production of knowledge and to what does and does not count as knowledge, she explores how women and minorities are affected by these processes. She examines at length the latest, massively resourced claimant to the old and oppressive \"biology is destiny\" dictum -- the Human Genome program.Rose's commitment to feminist resistance against the science and technology of oppression leads her to claim feminist science fiction -- with its imaginative capacity to envision different futures with different sciences and technologies -- as an ally of feminist science critics.
This work contests the association of care with women alone as empirically and historically inaccurate, as well as politically unwise. It goes on to illustrate the ways in which society degrades the importance of caring in order to maintain the power of those who are privileged.
Virginia Held assesses the ethics of care as a promising alternative to the familiar moral theories that serve so inadequately to guide our lives. The ethics of care is only a few decades old, yet it is by now a distinct moral theory or normative approach to the problems we face. It is relevant to global and political matters as well as to the personal relations that can most clearly exemplify care.This book clarifies just what the ethics of care is: what its characteristics are, what it holds, and what it enables us to do. It discusses the feminist roots of this moral approach and why the ethics of care can be a morality with universal appeal. Held examines what we mean by \"care,\" and what a caring person is like. Where other moral theories demand impartiality above all, the ethics of care understands the moral import of our ties to our families and groups. It evaluates such ties, focusing on caring relations rather than simply on the virtues of individuals. The book proposes how such values as justice, equality, and individual rights can \"fit together\" with such values as care, trust, mutual consideration, and solidarity.In the second part of the book, Held examines the potential of the ethics of care for dealing with social issues. She shows how the ethics of care is more promising than Kantian moral theory and utilitarianism for advice on how expansive, or not, markets should be, and on when other values than market ones should prevail. She connects the ethics of care with the rising interest in civil society, and considers the limits appropriate for the language of rights. Finally, she shows the promise of the ethics of care for dealing with global problems and seeing anew the outlines of international civility.
This is the little book that started a revolution, making women's voices heard, in their own right and with their own integrity, for virtually the first time in social scientific theorizing about women. Its impact was immediate and continues to this day, in the academic world and beyond. Translated into sixteen languages, with more than 700,000 copies sold around the world, In a Different Voice has inspired new research, new educational initiatives, and political debate\u2014and helped many women and men to see themselves and each other in a different light.
Intellectual property rights, TRIPS, patents - they sound technical, even boring. Yet, as Vandana Shiva shows, what kinds of ideas, technologies, identification of genes, even manipulations of life forms can be owned and exploited for profit by giant corporations is a vital issue for our times. In this readable and compelling introduction to an issue that lies at the heart of the socalled knowledge economy, Vandana Shiva makes clear how this Western-inspired and unprecedented widening of the concept does not in fact stimulate human creativity and the generation of knowledge. Instead, it is being exploited by transnational corporations in order to increase their profits at the expense of the health of ordinary people, and the poor in particular, and the age-old knowledge and independence of the world's farmers. Intellectual protection is being transformed into corporate plunder. Little wonder popular resistance around the world is rising to the WTO that polices this new intellectual world order, the pharmaceutical, biotech and other corporations which dominate it, and the new technologies they are foisting upon us.
Since it appeared in 1971, John Rawls's \"A Theory of Justice\" has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book. Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the social contract as a more satisfactory account of the basic rights and liberties of citizens as free and equal persons. \"Each person,\" writes Rawls, \"possesses an inviolability founded on justice that even the welfare of society as a whole cannot override.\" Advancing the ideas of Rousseau, Kant, Emerson, and Lincoln, Rawls's theory is as powerful today as it was when first published.
Cover -- Half-Title -- Series page -- Title page -- Imprints page -- Dedication -- Contents -- List of Figures -- List of Tables -- Introducing Constitutions as Political Process -- 1 A Call to Pens (Even If Not Mightier than Swords): How Context and Process Prevail over Content in Constitutional Change -- Literature Review: Adding Political Explanations to Traditional Legal Ones -- Outline of the Book -- Conclusion: The Call for Closer Attention to Constitutional Process -- 2 Making the Constituents King: How Constituent Deliberation on New Constitutions Democratizes More than Mere Citizen Participation -- Introduction -- Designing Constitutionalism and Democracy Database -- What Counts as Constitutional Change? -- Operationalizing Citizen Participation in Constitution-Making -- Empirical Tests of Participatory Constitution-Making on Democracy -- First Stage: Process Does Drive Democracy -- Second Stage: Democratic Convening Matters for Democracy -- Caveats on Formal Constitutional Powers: Rule via Metaconstitutionalism in Mexico -- Implications and Conclusions -- 3 Parchment Politics: The Importance of Context and Conditions to the Drafting of Constitutions -- Constitution-Making Processes: Modes and Actors -- Drivers of Popular Constitutionalism -- Bottom-up Hypothesis -- Top-down Hypotheses -- Statistical Tests and Analysis -- Process Variable Pathways -- Conclusion -- 4 The Logic of \"Top-Down\" Elite Constitutionalism: How Imposed Processes May (But Usually Do Not) Produce Better Democracy -- Literature Review: Constitutions as Pacts - Democratic or Otherwise -- The Frequent Coincidence of Imposed Constitutions and Elite Bargains -- \"Trusteeship\" Elitism and Political Theorists' Arguments for Constitutional Stewardship -- Empirical Studies of Why Elites Might Bind Themselves to Constitutions -- Cases in Point: Top-down Constitutional Legacies
Mic check! Mic check! Lacking amplification in Zuccotti Park, Occupy Wall Street protestors addressed one another by repeating and echoing speeches throughout the crowd. In Occupy, W. J. T. Mitchell, Bernard E. Harcourt, and Michael Taussig take the protestors\u2019 lead and perform their own resonant call-and-response, playing off of each other in three essays that engage the extraordinary Occupy movement that has swept across the world, examining everything from self-immolations in the Middle East to the G8 crackdown in Chicago to the many protest signs still visible worldwide. \u201cYou break through the screen like Alice in Wonderland,\u201d Taussig writes in the opening essay, \u201cand now you can\u2019t leave or do without it.\u201d Following Taussig\u2019s artful blend of participatory ethnography and poetic meditation on Zuccotti Park, political and legal scholar Harcourt examines the crucial difference between civil and political disobedience. He shows how by effecting the latter\u2014by rejecting the very discourse and strategy of politics\u2014Occupy Wall Street protestors enacted a radical new form of protest. Finally, media critic and theorist Mitchell surveys the global circulation of Occupy images across mass and social media and looks at contemporary works by artists such as Antony Gormley and how they engage the body politic, ultimately examining the use of empty space itself as a revolutionary monument. Occupy stands not as a primer on or an authoritative account of 2011\u2019s revolutions, but as a snapshot, a second draft of history, beyond journalism and the polemics of the moment\u2014an occupation itself.
The book offers a counter-model to the classical liberal theories of civil disobedience, as developed by authors such as John Rawls and Ronald Dworkin. Based on a strict opposition between liberalism and democracy it proposes a new perspective for the understanding of political disobedience. As an alternative to civil disobedience the author proposes the idea of civic disobedience. With reference to authors such as Chantal Mouffe, Jacques Ranci\u00e8re and Stanley Fish, and in opposition to liberal concepts of democracy, the outlines of a new novel theory of democracy become visible.
This book addresses contemporary debates on civil disobedience in Islam within the rich Sunni tradition, especially during the height of the non\u2010violent people revolution in various Arab countries, popularly known as the Arab Spring. It illustrates the Islamic theological and jurisprudential arguments presented by those who either permit or prohibit acts of civil disobedience for the purpose of changing government, political systems or policy. The book analyses the nature of the debate and considers how a theological position on civil disobedience should be formulated in contemporary time, and makes the case for alternatives to violent political action such as jihadism, terrorism and armed rebellion.
Visiting Martin Luther King, Jr. at the peak of the civil rights movement, the journalist William Worthy almost sat on a loaded pistol. “Just for self-defense,\" King assured him. One of King's advisors remembered the reverend's home as “an arsenal.\" Like King, many nonviolent activists embraced their constitutional right to self-protection—yet this crucial dimension of the civil rights struggle has been long ignored.
In This Nonviolent Stuff'll Get You Killed, civil rights scholar Charles E. Cobb, Jr. reveals how nonviolent activists and their allies kept the civil rights movement alive by bearing—and, when necessary, using—firearms. Whether patrolling their neighborhoods, garrisoning their homes, or firing back at attackers, these men and women were crucial to the movement's success, as were the weapons they carried. Drawing on his firsthand experiences in the Southern Freedom Movement and interviews with fellow participants, Cobb offers a...", "publisher": "Basic Books", "authors": ["Charles E. Cobb"], "formats": [{"format": "epub", "file_name": "This Nonviolent Stuff'll Get You Killed - Charles E. Cobb.epub", "dir_path": "Charles E. Cobb/This Nonviolent Stuff'll Get You Killed (430)/", "size": 1692942}], "cover_url": "Charles E. Cobb/This Nonviolent Stuff'll Get You Killed (430)/cover.jpg", "identifiers": [{"scheme": "isbn", "code": "9780465080953"}], "languages": ["eng"]}, "ecffe3ec-e1aa-4ec2-aefe-aa7839bfb9b9": {"title": "Extremist for Love", "title_sort": "Extremist for Love", "pubdate": "2013-12-31 23:00:00+00:00", "last_modified": "2020-03-08 13:03:01.978935+00:00", "library_uuid": "4bac0c2f-4dce-4718-b4d7-00460ac1d21f", "librarian": "Audre Elbakyan", "_id": "ecffe3ec-e1aa-4ec2-aefe-aa7839bfb9b9", "tags": [], "abstract": "In spite of extensive research and publishing on King, not nearly enough attention has been given to the convergence of ideas and action in his life. In an era where people are often sorted into the categories of 'thinker' and 'doer', King stands out—a rare mix of the deeply profound thinker and intellect who put the fruit of that reflection into the service of direct social action.", "publisher": "Fortress Press", "authors": ["Rufus Burrow Jr."], "formats": [{"format": "epub", "file_name": "Extremist for Love - Rufus Burrow Jr_.epub", "dir_path": "Rufus Burrow Jr_/Extremist for Love (431)/", "size": 578813}], "cover_url": "Rufus Burrow Jr_/Extremist for Love (431)/cover.jpg", "identifiers": [{"scheme": "isbn", "code": "9781451480276"}], "languages": ["eng"]}, "7d65f0bf-5df1-4ba7-9157-1f54c055c6eb": {"title": "From Dictatorship to Democracy: A Conceptual Framework for Liberation", "title_sort": "From Dictatorship to Democracy: A Conceptual Framework for Liberation", "pubdate": "2012-09-04 00:00:00+00:00", "last_modified": "2020-03-08 13:03:02.141641+00:00", "library_uuid": "4bac0c2f-4dce-4718-b4d7-00460ac1d21f", "librarian": "Audre Elbakyan", "_id": "7d65f0bf-5df1-4ba7-9157-1f54c055c6eb", "tags": [], "abstract": "
Twenty-one years ago, at a friend\u2019s request, a Massachusetts professor sketched out a blueprint for nonviolent resistance to repressive regimes. It would go on to be translated, photocopied, and handed from one activist to another, traveling from country to country across the globe: from Iran to Venezuela\u2014where both countries consider Gene Sharp to be an enemy of the state\u2014to Serbia; Afghanistan; Vietnam; the former Soviet Union; China; Nepal; and, more recently and notably, Tunisia, Egypt, Yemen, Libya, and Syria, where it has served as a guiding light of the Arab Spring.
This short, pithy, inspiring, and extraordinarily clear guide to overthrowing a dictatorship by nonviolent means lists 198 specific methods to consider, depending on the circumstances: sit-ins, popular nonobedience, selective strikes, withdrawal of bank deposits, revenue refusal, walkouts, silence, and hunger strikes. From Dictatorship to Democracy is the remarkable work that has made the little-known Sharp into the world\u2019s most effective and sought-after analyst of resistance to authoritarian regimes.
Gene Sharp advises governments and resistance movements around the world and is considered the most influential living promoter of nonviolent resistance to autocratic governments. He is Professor Emeritus of Political Science at the University of Massachusetts, Dartmouth. He currently resides in East Boston.
", "publisher": "The New Press", "authors": ["Gene Sharp"], "formats": [{"format": "epub", "file_name": "From Dictatorship to Democracy_ A Conceptu - Gene Sharp.epub", "dir_path": "Gene Sharp/From Dictatorship to Democracy_ A Conceptual Framework for Liberation (432)/", "size": 3226891}], "cover_url": "Gene Sharp/From Dictatorship to Democracy_ A Conceptual Framework for Liberation (432)/cover.jpg", "identifiers": [{"scheme": "isbn", "code": "1595588507"}], "languages": ["eng"]}, "4bdbdd71-24d0-4986-855a-27c487550a4f": {"title": "Crises of the Republic: Lying in Politics, Civil Disobedience, on Violence, Thoughts on Politics and Revolution", "title_sort": "Crises of the Republic: Lying in Politics, Civil Disobedience, on Violence, Thoughts on Politics and Revolution", "pubdate": "1972-03-08 23:00:00+00:00", "last_modified": "2020-03-08 13:03:02.322092+00:00", "library_uuid": "4bac0c2f-4dce-4718-b4d7-00460ac1d21f", "librarian": "Audre Elbakyan", "_id": "4bdbdd71-24d0-4986-855a-27c487550a4f", "tags": [], "abstract": "Four thought-provoking political essays by the author of The Origins of Totalitarianism. \u00a0 Taking an in-depth look at the tumult of the 1960s and \u201970s, one of the great political philosophers of our era examines how these crises challenged the American form of government. \u201cLying in Politics\u201d is a penetrating analysis of the Pentagon Papers that deals with the role of image-making and public relations. \u201cCivil Disobedience\u201d examines various opposition movements, from the Freedom Riders to the war resisters to the segregationists. And in two additional essays, Hannah Arendt delves into issues of revolution and violence. \u00a0 Wise and insightful, these pieces offer historical perspective on problems and controversies that still plague the United States in the twenty-first century.